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How can we encourage our kids to go to temple more?

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What I have gathered from many sources is that primitive man took considerable time to understand the link between sex, which might have been just a basic physical urge, like hunger or thirst or urination, for him, and the birth of a child. Since the "pratyakSham" then was the child emerging out of the vagina, naturally all esoteric attributes were imagined for the vagina and the rituals like "yoni pooja" etc., in Tantric worship are vestiges of this phase of human knowledge. Matriarchy is possibly a fall out of this and hence matriarchic societies/communities represents an earlier society compared to the patriarchal ones.

When at last man found out the linkage between the sex act and pregnancy, childbirth etc., the importance shifted from the female to the male and the erect penis took the place of the symbol of fertility. It must have been at this stage that the worship of "lingam" started even this being quite early in the development of man. While phallic worship evolved in different ways in different countries, in India it absorbed the earlier vagina worship also it seems. There are quite some references in our scriptures also to the sex act directly or indirectly. Hence, we may assume that the lingam on the yoni was the indian way of depicting fertility.

Siva being associated with fertility and hence to the lingam, seems to have some non-vedic origin.
 
Folks:

My take from all of this is, how I can encourage the kids to go to temple or teach religion, is my business and not much anyone else can do to augment this process. Notwithstanding, all that the adults can do to create the environments that is appropriate to encourage the kids to go to temples, I take it that it is really the parents’ own beliefs that should drive how they need to encourage the kids to be more religious.

But one underlying theme I saw resounding from all the discussions, including that of Messrs. Yamaka, Nara and Sangom, is that our kids of today are more rational, inquisitive than perhaps our generation, and you cannot shove religion or God down their throat just because the parents believe in it!! Very true. This alone gives me all the hope and faith, that religion and God are here to stay and their demise is not anywhere close. Why? This is my reasoning: I am not sure how many atheists of this forum go to temples or religious functions at home or elsewhere, any more, but at least for the believers who frequent these activities, I see many youngsters in the age group of late teens to 24-25 and even newly married, participating in religious functions and rituals, and active chanting of rudrams and so on. I was in Philadelphia recently to one of my relative’s sadhabishekam where rudram was chanted, and approximately 20-25 young men participated in this activity. I grant you that the temple going or rudram chanting young population may not be in huge numbers, but it is basically what you sow is what you reap.

These youngsters are some of the smart kids who are doctors, aspiring scientists, or young corporate executives. These are some of the young intern doctors who slog 20 hours a day in emergencies or operating theatres, or spend a whole night with their development team to break fix a code to deliver to the client next morning; they still make it a priority to attend something of what they see as value to them. These youngsters chose to be there themselves and not because their parents wanted them there. But then how about the other kids who may work in the very next few cubicles of Goldman Sacs, or IBM labs who are as smart or smarter than these religious kids who might be planning a binge with their girl friends for the weekend when these kids might be planning a temple activity? Which life style is more appropriate? (I am not suggesting for a second, that a temple going kid is not likely to plan a drinking binge) but as a parent, do you want your kid to go to a temple or on a drinking binge, you go figure and be the judge!! While granting that the practice of religion alone does not necessarily make a person better, if I need my kid to see both sides (existence and non-existence of God) I would like to teach him what I believe in during their tender years, give them the tool box so they can use it later to compare and contrast and make their decision.

I think we all (both the theists and the atheists) agreed, that in the end, it is their decision to believe or not believe in religion or God based on their ‘own’ findings and not because the parents shoved them down their throat. So based on this belief, let me challenge the atheists of this forum with the following:
  1. Are you prepared to practice what you preach?
  2. If you tell the theists that we cannot force religion on them, will you do the same thing to your kids to not force irreligion on them? That would include your driving them to temples, mosques, churches and synagogues during the preteen years?
  3. And some day, when they come of age, based on our belief that our kids are smarter than us, if they tell you they are theists and they disagree with you, are you likely to reconsider that you may be wrong?
Well, I have heard a proverb that there is no atheist in death bed and it is for each of the atheist out there to figure it out themselves if it is right or not.

In conclusion, we all know immigration has happened for centuries in all civilizations and I am not an exception and my reason for immigration is purely economic and definitely not cultural. I will abide by all the laws of the country that I chose to live in and assimilate with them, but no body needs to abandon their own culture. It should be my own faith and belief in religion and God that should dictate how I need to bring up my kids and I do not necessarily have to ‘lose’ them!!!! The kids will see there is nothing wrong in them being doctors or engineers and use the science and technology to help them achieve these goals; this has nothing to do with their belief in God or religion!!

In the meantime, we can debate until we become blue whether there is God or religion, our kids are smarter than us and they will do the right thing!!

My 2 cents folks…have a good day y’all…..
 
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Dear Servall:

I have my answers to your question in bold letters below:

  1. Are you prepared to practice what you preach? Yes; I write about what I have been practicing for 40 years.
  2. If you tell the theists that we cannot force religion on them, will you do the same thing to your kids to not force irreligion on them? That would include your driving them to temples, mosques, churches and synagogues during the preteen years? My wife would drive herself with kids to the Temple whenever she feels like.. whenever she doesn't like to drive, she would ask me to drive them to the Temple (about 20 miles away from our home) which I happily do. Once we visited Washington DC, my kids wanted to see what's in a Mosque? We went inside the largest Mosque in DC and roamed around with permission.. they were awestruck to know that it was just an empty huge hall with good carpet, nothing else! They said, "It's such a nice quiet place to meditate!"
  3. And some day, when they come of age, based on our belief that our kids are smarter than us, if they tell you they are theists and they disagree with you, are you likely to reconsider that you may be wrong?Once my kids are 21 and older, they are on their own: they can live their life whatever way they wish... If they come back and said to me that they are Believers and they worship all day every day their Ishta Deva, I will say "Good for you. Be happy". Whether they will change my view on God & Religion, I doubt it... they know I am very logical about my view!
Cheers.

:)
 
Respectable members, Greetings.

We as parents learn various things in life through our experiences. We find some of the experiences to be very nice; such experiences are filed away in our memory from the time of our young age. The experience can be based on any theme, involving any sensory organ. Religion and religiosity comes under the same category too. We think we invented the wheel, and we are eager to pass the wheel to our children, so that, they could save the trouble of re-inventing the wheel. What most of us forget is, the whole fun lies in inventing the wheel; we should allow our children to experience similar fun.

The author of this thread ha posed few questions for the atheists. So, what happens if one is neither an atheist nor a theist? I am one. I wish to advertise my own position, please. By the way, Sri.Servall, I am a humanist. I follow humanism.


  1. Are you prepared to practice what you preach?
To startwith, I preach nothing. I am just a human being who is evolving constantly. There was a time, I never paid any attention to religion, religiosity or pooja/ புனஸ்காரம்s. Then there was a time, I was a regular visitor to various temples. Then this same person conducted poojas at home- this pace lasted very long. Now I am comfortable with any setting. I dropped everything off; but one can request me to do it on his/her behalf, I willdo it although I have no attachment to such acts. So, am I practising what I preach? I don't know.

If you tell the theists that we cannot force religion on them, will you do the same thing to your kids to not force irreligion on them? That would include your driving them to temples, mosques, churches and synagogues during the preteen years?

I am not telling the theists not to force religion on their children; I know it is not possible to force religion on anyone. இந்த விஷயத்தில், கண்ணால் பார்ப்பது எல்லாம் உண்மையில்ல. Religion is something, one has to experience for himself/herself. Would I preach Humanism to my children? No. I don't have to preach it. I just explain my position. Truth is, my children consider me 'religiously intolerant'! they think it is quite rude to even discuss about others religion. So, I don't really know how they are gong to develop.

And some day, when they come of age, based on our belief that our kids are smarter than us, if they tell you they are theists and they disagree with you, are you likely to reconsider that you may be wrong?

My children seldom agree with me. So, I have experienced their disagreement, quite often at that. When it comes to religion, thee is no 'right' or 'wrong' position as long a the position is kept private to every individual. Trouble only starts when one individual proceeds to force his/her views on to the next peson. i don't even know the merits and demerits of my own position as a humanist; I find that position as a very comfortable position.

Personally, from my age of 16 years, I started visiting temples with some commitment. It lasted about 10 years. after that my temple visits reduced dramatically. I didn't have anyone to encourage me to visit temples; nor anyone to discourage me from visiting temples.

Cheers!
 
Dear Shri servall,

You have done an excellent summing up of the various posts/ responses, succinctly. Kudos to you for that!

Certain points from your 'summing up' do need some more attention, I would say.
  • I grant you that the temple going or rudram chanting young population may not be in huge numbers, but it is basically what you sow is what you reap.
This is true to some extent but I have also seen that when some people try to sow very vigorously, there is no crop to reap.
  • (I am not suggesting for a second, that a temple going kid is not likely to plan a drinking binge)
Exactly, some of the youngsters are more worldly-wise; they know how to navigate through both the seas — the orthodoxy as well as their modern peers and friends, even if this necessitates two different masks at times. Other youngsters are not as "ShaaNaa" (smart - as they say in Mumbai slang) as this crowd. They can wear only one personality or they may even have consciously veered off the religious circuit for reasons of their own.
  • While granting that the practice of religion alone does not necessarily make a person better, if I need my kid to see both sides (existence and non-existence of God) I would like to teach him what I believe in during their tender years, give them the tool box so they can use it later to compare and contrast and make their decision.
I feel sincerely and honestly, that today's kids do not need a "teaching" from parents or elders to know the religiosity of their parents/elders. All things which are not deliberately and carefully, kept hidden from them are understood by them. For example boys of about 7 or 8 years watch TV advertisements for sanitary napkins and once I enquired of such a boy, in half jest, whether he understood what it was all about. His reply was "Thatha, don't think we are dumb because we are not old!".
  • Are you prepared to practice what you preach?
The question is ambiguous; if it is w.r.t. the practising of atheism, I would assume that the atheist members here are all honest, at least in so far as their professing of their religious dispositions is concerned.

But if you question is about not shoving religion down the throat of children, is concerned, I, personally will plead guilty of having been a conformist for a long time; so I performed upanayanam of my three sons and also somewhat complelled them to be familiar with the performance of sandhyavandanam. All three had only a lukewarm attitude and once they passed out of school and went to the college (in Mumbai) they plainly refused to abide by my wishes and made it known that what way they worshipped was their own personal & private affair and parents have no say in that.

Now the youngest is 41, does not do sandhya or anything, does not wear poonal but is greatly attracted by Aurobindo's philosophy. The next elder is also mostly like him but he keeps a pooja in his house for the sake of his wife and also prays before it occasionally, not regularly; he also feels the poonal unnecessary because we people are no longer living a brahmin way of life but a sudra's life (service). The eldest now 46 has taken to Theravada Buddhism as the most satisfying to him.

I have allowed them the freedom to chose whatever path they like. (May be because a father today has no authority to insist on these matters.)


  • If you tell the theists that we cannot force religion on them, will you do the same thing to your kids to not force irreligion on them? That would include your driving them to temples, mosques, churches and synagogues during the preteen years?
Going by the experience with my sons, it may not be necessary for the parents to drive them to temples, mosques, churches and synagogues during the preteen years. Our children who grow up in a metropolitan city, get enough exposure to other religions and its various facets from their friends and their families (provided we allow them to mix freely with friends of other religions).
  • And some day, when they come of age, based on our belief that our kids are smarter than us, if they tell you they are theists and they disagree with you, are you likely to reconsider that you may be wrong?
I have already narrated my own life experience. If they find theism of any sort as comfortable, then it is their private matter. I need not be influenced by that. If my son finds a certain girl attractive and marries her it should not mean that that girl must look attractive to me, nor that my selecting my wife was not correct. Religion is as much a personal matter, imho.

  • Well, I have heard a proverb that there is no atheist in death bed and it is for each of the atheist out there to figure it out themselves if it is right or not.
  • Neither a theist nor atheist nor any of the intermediate varieties of beliefs/disbeliefs has come back to us to narrate whether he/she was mistaken in such belief. Nature has closed shut that exit gate so foolproof, that not one sage including the famous Nachiketas ultimately got any glimpse even of the "hereafter". I personally believe that the hereafter, if it exists, must replicate this world and be full of all these different varieties there also. However, death may not necessarily be instantaneous and painless; so dying persons are likely to moan and groan, and curse etc. Not much significance need be attached if they shout "ammaaa" or "appaaa" or "kaDavuLE..." at that point and I don't think it can be taken as their having turned theists.
 
What I have gathered from many sources is that primitive man took considerable time to understand the link between sex, which might have been just a basic physical urge, like hunger or thirst or urination, for him, and the birth of a child. Since the "pratyakSham" then was the child emerging out of the vagina, naturally all esoteric attributes were imagined for the vagina and the rituals like "yoni pooja" etc., in Tantric worship are vestiges of this phase of human knowledge. Matriarchy is possibly a fall out of this and hence matriarchic societies/communities represents an earlier society compared to the patriarchal ones.

There appears to be gaps in the theory. Humans have been domesticating animals since about 10000 BC. Cattle is being reported to have been domesticated "and bred" not later than 7000 BC.

Surely the anicients would have observed the coupling of the animals and the predictable outcome of such coupling. So it was not a great mystery that they would have been astounded by human production, especially when they were "breeding cattle" for economic use.

Even when humans were roaming about as bushman and caveman they would have been surely exposed to wild animals copulating and later on observing litters of the young ones among the animals. It would not have taken much, even for the caveman and bushman, to postulate that his act of copulation would necessarily result in the same outcome.

When at last man found out the linkage between the sex act and pregnancy, childbirth etc., the importance shifted from the female to the male and the erect penis took the place of the symbol of fertility. It must have been at this stage that the worship of "lingam" started even this being quite early in the development of man. While phallic worship evolved in different ways in different countries, in India it absorbed the earlier vagina worship also it seems. There are quite some references in our scriptures also to the sex act directly or indirectly. Hence, we may assume that the lingam on the yoni was the indian way of depicting fertility.

It is not clear as to why symbolism should shift from female to male, even if it was "understood much later" that copulation was the cause of progeny. Even today there are many groups following matriarchal system.

As long as humans were nomadic, the cattle was "tangible wealth" to be traded for economic activities. So why not worship the "yoni" or "lingam" of a cow or bull?

Siva being associated with fertility and hence to the lingam,

Some references linking Siva with fertility would be appreciated.

Regards
 
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How can we encourage our kids to go to temple more

Topic is something. Subject discussed is something entirely different.
I get a doubt the word 'copy' in English language has emerged perhaps
from the activity of 'copulation'. Copy - is nothing but a thing made to
like another. Perhaps even after generation gap, sometimes we see
grandson looking like his grandfather in some family without much difference.
It is thing to ponder over.

Balasubramanian
Ambattur
 
As regards educating the children to visit temple, there should be a
customary practice with the elders to visit the temple as often as
possible and then the object and importance of temple visiting must be
explained in depth aloud amongst all family members in the presence of
everyone when the grand children are present at a leisure hours.
If that is done at periodical intervals, perhaps children will have a tendency
or desire to visit the temple at least with the elders/parents.

Balasubramanian
Ambattur
 
....As long as humans were nomadic, the cattle was "tangible wealth" to be traded for economic activities. So why not worship the "yoni" or "lingam" of a cow or bull?
Narayan, just a point of clarification, I am not sure what exactly you mean by nomadic, but cattle domestication and agriculture came about hand-in-hand and contributed to sedentic life style. Further, cattle remained tangible wealth until modern times. Of course, your query, "why not yoni and lingam of a cow?" is still valid. So, why not? What is your take on it? Just curious.

Also, Narayan, I am not surprised the ancients worshiped lingam and yoni, other cultures did so too. But, other cultures abandoned this practice over the years, but it flourished in India and they built ever so much bigger icons of worship for it even as late as about 1000 years ago. This is a little surprising to me. Adding to this surprise is the fact people today try to give esoteric explanations as though they are embarrassed by what it really is and what it originally meant to "Hindus". (Lest I am misunderstood, this is a genuine query, I am not trying to belittle the practice.)

Some references linking Siva with fertility would be appreciated.
I am not sure which purana, perhaps Vishnu purana, but Siva is considered god of fertility, i.e. he is supposed to bestow progeny if prayed to by childless couples.

Cheers!
 
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There appears to be gaps in the theory. Humans have been domesticating animals since about 10000 BC. Cattle is being reported to have been domesticated "and bred" not later than 7000 BC.

Surely the anicients would have observed the coupling of the animals and the predictable outcome of such coupling. So it was not a great mystery that they would have been astounded by human production, especially when they were "breeding cattle" for economic use.

Even when humans were roaming about as bushman and caveman they would have been surely exposed to wild animals copulating and later on observing litters of the young ones among the animals. It would not have taken much, even for the caveman and bushman, to postulate that his act of copulation would necessarily result in the same outcome.

Shri Narayan,

What you say is logical but what I wrote was from whatever I had read. I am sorry I cannot furnish the relevant references at this point of time.

But the time frame of these beliefs (matriarchy, lingam worship, etc.) are also not clear. So, is there not a possibility that these beliefs originated even earlier than the domestication of animals?

It is not clear as to why symbolism should shift from female to male, even if it was "understood much later" that copulation was the cause of progeny. Even today there are many groups following matriarchal system.

Once more, this from whatever I have read over a long period of time. I agree matriarchy may be there even now but will that negate its origin? Is there any law of nature to the effect that societies should, suo moto, reform as soon as they realize their wrong beliefs? Did we not need legislation to remove practices like sati, untouchability, etc? Anyway, the matriarchy in Kerala is now practised only by the Travancore royal family for their own private reasons, imo.

As long as humans were nomadic, the cattle was "tangible wealth" to be traded for economic activities. So why not worship the "yoni" or "lingam" of a cow or bull?

well, well, hope you have seen a cow well. and know a bit of bestiality (zooerasty)! Why should man, primitive man give more importance to the bull's (with a curvature) or elephant's when he has one always with him?

Some references linking Siva with fertility would be appreciated.

Regards
When google search is there why this request? I just googled "shiva as god of fertility" and there are 4,04,000 results.

One particular account I read some time ago was that Shiva was first entrusted with creation. He wanted to make a 100% perfect creation, and took a long, long time to make the necessary preparations themselves. The Supreme Godhead lost patience and asked Brahma to do the job which he did in no time. This was the start of bad blood between the two and which resulted in Shiva cutting off one head of Brahma. and so on.
 
Topic is something. Subject discussed is something entirely different.
I get a doubt the word 'copy' in English language has emerged perhaps
from the activity of 'copulation'. Copy - is nothing but a thing made to
like another. Perhaps even after generation gap, sometimes we see
grandson looking like his grandfather in some family without much difference.
It is thing to ponder over.

Balasubramanian
Ambattur

The subject discussed here - Lingam worship in Meenakshi Temple - is relevant, as this is one of the questions youngsters ask these days. Why we do what we do in the Temples?

I am accepting the thesis that Lingam worshiip has been there even during the Indus Valley Civilization about 5000 BCE, the pre-Vedic time.

It indeed shows the fertility of man.

Somehow, I feel the notion that man understood about the effect of sex or copulation from domesticated animal is unnecessary. We all descended from lower forms of animal kingdom, where sex is a natural instinct and how to perform the Sex Act is very basic knowledge of ALL living beings. I would say that man KNEW of sex and its consequences (that is producing an offspring) for well over million years at least.

The key question here is why is it exhibited in Temples EVEN today when most of Indians practice Victorian Prudery - meaning they refuse to talk about sex and sexuality in public; they forbid kissing and hugging in the public as it is viewed very uncivilized behavior etc etc, which is the question my son was posing originally on this topic.

And, when did Dancing Nataraja become the Deity in Temples? Is Lingam worhip not embarrassing to the devotees if they know what they are doing these days?

If it is, then why was Lingam worship NOT replaced by Dancing Nataraja in all Shiva/Meenakshi Temples? Who has the Authority to do such fundamental changes in the Temples?

Any thoughts on this?

Cheers.

ps. By the way, my son is one of the few students who were awarded the MOST prestigious Rhodes Scholarship this year! From our District, he and his friend, both from Stanford University -another girl - were chosen unanimously for this Award! Yamaka used to tell his kids "if you need recognition from your peers, you MUST WORK harder than anybody around you"!

"That's the matra again has worked, Dad", my son says. He is not a Believer in God and Religion that much; but he has lots of curiosity! LOL.

:)
 
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  1. are you prepared to practice what you preach?
  2. If you tell the theists that we cannot force religion on them, will you do the same thing to your kids to not force irreligion on them? That would include your driving them to temples, mosques, churches and synagogues during the preteen years?
  3. And some day, when they come of age, based on our belief that our kids are smarter than us, if they tell you they are theists and they disagree with you, are you likely to reconsider that you may be wrong?
  4. dear servell ! the above question will definitly kindle our thoughts. i am not finding words to appreciate your thoughts since i am not a regular writer like you .continue to write like this guruvayurappan
 
Yamaka in#193

That question was put to my wife, who answered, " Kannah, yes, we are Shiva worshipers. We worship lingam.. that's our tradition. I don't want to talk about it any further!"She herself does not know why lingam is worshiped.. and she says, "there are all sorts of ugly, obscene explanations... I don't know what's correct and what's not.. is very disgusting and I am very angry and upset... I don't want my son know about my discomfort".
I want knowledgeable people in this Forum address the question truthfully.

Yamaka in # 196

The potential audience being the 14 year old boys of Hindu parents in Houston, NY, LA, Chennai, Mumbai, Calcutta etc. in 2011! They expect to hear, most probably, the REAL reasons, religious rationale etc. They don't like any "white wash"! Lol.

Yamaka in # 200

I thought what we see is the phallus and vagina in the "Lingam", but I also learnt that it was "the interpretation of the West, whose brain is in between their legs" by people like Raju in this Forum. Therefore, I was not quite sure of the REAL explanation. I talked to my son about this. He said "Most of the Hindu students in my high school knew it as a "sex act" in full glare, and were giggling with other female students as to what the Meenakshi temple in Houston is showing... and I was not really sure of what was depicted in the Lingam.. that's why I asked Mom, who did not want to dwell on it, I understand her reluctance".
He continued, "My question is, Indian Society is very prudish about sex, sexuality and boys meeting girls in private etc..then how could they openly show a sex act in the temple and that too worship it in open? It's very paradoxical and very confusing! I read that Lord Siva is a God of Destruction and not Creation which Lord Brahma does! Then why worshiping Siva having sex with his Sakthi in the open? And, why can't they remove this Sex Act and replace it with the Dancing Nataraja?"
My wife thinks it's vulgar to show a Sex Act in the Temple, and worship it so openly.
She thinks there got to be a more Decent Explanation than this!
I leave this matter here, and maybe, others may choose to dwell on this matter of extreme importance to our youngsters growing up in big cities in the US or in India.


Wiki gives this:

The Sanskrit term लिङ्गं liṅgaṃ, transliterated as linga, has diverse meaning ranging from gender and sex to philosophic and religions to uses in common language, such as a mark, sign or characteristic. Vaman Shivram Apte's Sanskrit [SUP][8][/SUP] dictionary provides many definitions:
§ A mark, sign, token, an emblem, a badge, symbol, distinguishing mark, characteristic;
§ A false or unreal mark, a guise, disguise, a deceptive badge;
§ A symptom, mark of disease
§ A means of proof, a proof, evidence
§ In logic, the hetu or middle term in a syllogism
§ The sign of gender or sex
§ Sex
§ The male organ of reproduction
§ In grammar, gender
§ The genital organ of Śiva worshiped in the form of a Phallus
§ The image of a god, an idol

One of the several meanings for the word Lingam is - the genital organ. There is another meaning for that word and that is “A mark,sign,an emblem, a symbol, a distinguishing mark, characteristic”. In the ancient Hindu society’s evolution from worshipping the elements to worshipping anthropomorphically represented God there must have occurred a span when a section must have felt that the God entity can not be fully understood to represent it anthropomorphically. Yet in order to satisfy the need for some sort of a representation, they must have taken a spherical or cylindrical stone and used it to represent their god shiva (in many shiva temples the deity is not even a upright cylinder but just a spherical block sitting smug on the pedestal). Thus the stone became a Lingam-a mark, a sign, a token, a symbol for the entity called God. Thus Shivling means ‘indicative of Shiva’ and not the phallus of Shiva or any one else. In Sanskrit language the term ling is used in other places also to mean indicative of/the sign of. Thus we have the term pullingam meaning male gender and sthreelingam meaning female gender not male sexual organ and female genital. And we have the napumsakalingam which means neuter gender (not a neutral sexual organ!!). Hence the correct meaning of Shivling is “the stone indicative of Shiva”. Why the aniconic shivling became an anthropomorphic form called Nataraja can be discussed separately. Shivling, thus, is worshipped even today because it is an aniconic representation of the God idea. There is no need to feel awkward, defensive, uncomfortable or disgusting (as Mrs. Yamaka feels) about explaining the Shivling worship to our children or others. Yamaka, now your children can explain the real meaning so that their friends need not feel sexited by what they see in the Garbagriha of a Hindu temple in US.

Hindu religion is a very ancient religion in the world and like a very old Banyan tree, it has accommodated many schools of thought like the banyan tree supporting many parasitic organisms growing on its body. Thus you have various puranas written (by hindus and non-hindus) at various times giving many a twist and turn to the original interpretations or original ideas. These twisted and remoulded ideas too thrived side by side with the original ideas as in the case of our Banyan tree. This is the reason for the claim that Shivling on a pedestel with a groove for abhishekam water to flow represents a phallus and a yoni. (A curious young one would immediately ask “has the phallus penetrated the yoni or not and if penetrated is it a view from inside the Yoni or outside the yoni that you get and a lot more inconvenient Qs). As I said the western scholars who had always been less than honest in their comments on Hindu philosophy and cultural practices, could only see a phallus in the shivling. That is why I said they had their brains in the wrong place.

Adi Shankara in his Nirvana-satakam summarized the meaning of a linga thus:
I am all pervasive. I am without any attributes, and without any form. I have neither attachment to the world, nor to liberation (mukti). I have no wishes for anything because I am everything, everywhere, every time, always in equilibrium. I am indeed, That eternal knowing and bliss, Shiva, love and pure consciousness. The formless, genderless, attribute less source of the entire creation called a lingam. I do not think Sri Sankara would have said this without knowing what he was saying.
Swami Vivekanand argued that the Shiva-Linga had its origin in the idea of theYupa-stambha —the sacrificial post, idealized in Vedic ritual as the symbol of the Eternal Brahman. In SV sampradhaya there is a belief that when yogis meditate on the Brahman in His Vyuha avatara forms (Vasudeva, Samkarshana, Pratyumna and Anirudhdha) they first meditate on the Yupasthamba’s leg. Yupasthamba has nothing to do with phallus. Swami Vivekananda further argued that the explanation of the Shiva-Linga as a phallic emblem was brought forward by the most thoughtless, and was forthcoming in India in her most degraded times, those of the downfall of Budhdhism.
According to Swami Sivananda, the view that the Shiva Lingam represents the phallus is a mistake.
I think Adi Sankara, Vivekananda and Sivananda are erudite people who knew their religion far better than the Western scholars and that is the reason why I have quoted their views here.
I hope Mr. Yamaka would show this post to his wife and children so that they know the truth and feel confident to explain to their friends, the 14 year old boys of Hindu parents in Houston, NY, LA, Chennai, Mumbai, Calcutta etc. in 2011, who expect to hear, most probably, the REAL reasons, religious rationale etc.

This is neither an apology nor a “white wash”.

Cheers.
 
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Dear friends, Our members have written about the Lingam , as much as they would know, I think. Before resuming our own level of discussion, can we think of contacting atleast 2 of learned Saivite religious leaders to tell us, about the Lingam , with authenticity. I request our Forum Leader to get this done at the earliest. Hope you all agree .
A.Srinivasan ( Rishikesan / for the Forum )
 
Researchers like DD Kosambi trace the origins of idol worship to the practice of planting a stone (நடு கல்) in places where people congregate as remembrance of fallen war heroes. This may have transformed into Lingam worship in due course of time.

But, curious young children may not be satisfied with an explanation that starts out with this may have happened, that may have happened and then make ends with a strong and assertive statement that Lingam in the temples is nothing more than a representation of Shiva.

Here is one possible way the conversation may develop.

Child: All this is fine mom, but, why then is the base on which the lingam is standing is called yoni?
Mom: Kanna, I have some gardening to do, your dad is in the kitchen fixing dinner, go ask him.

Cheers!
 
Encouragement can be provided but these factors come into place:

1. a boy goes to a temple and he sees people being given preference and then due to some factors he sees the bad side of life - he loses faith

2. He goes to a mutt and sees VIPs and RICH men getting access to the mutt head and when he goes the mutt heads gives prasadam but talks to people standing by his side.

3. He sees his parents spending money on rituals. he sees vadhyars charging extra money and chanting mantrams more faster than the speed of nervous impulse - he gets dejected

When we correct all this..things will fall in place
 
Dear friends, Our members have written about the Lingam , as much as they would know, I think. Before resuming our own level of discussion, can we think of contacting atleast 2 of learned Saivite religious leaders to tell us, about the Lingam , with authenticity. I request our Forum Leader to get this done at the earliest. Hope you all agree .
A.Srinivasan ( Rishikesan / for the Forum )

Yes. I agree with you, Srini Sir.

I really want to hear from learned Saivite scholars to talk about the Origin of Lingam worship and answer to the question why not to replace Lingam with the Dancing Nataraja? And, who has the Authority to do it?

___________________________________________________________________________

Dear Raju: Ref Your post # 213

I hear you.

I take it that you believe there is NO phallus and vagina in the Lingam shown in Temples.

My personal view is "I just don't care, since I am an Atheist, I don't worship anything". But I am very much interested in the History of Gods and Religions in India and the World.

I am persuaded by M/s Nara, Raghy and Sangom Sir that Lingam IS the phallus of Lord Siva and vagina of Sakthi. The procreative act is vividly exhibited there. To me it is not a vulgar or anything, except that the present Indian Society is very prudish about sex and sexuality: vast majority of men don't even touch the hands of wife or ladylove in public, leave alone hugging and kissing.

How such a conservative society put up with a Vivid Act of Sex in the Temples? As my son observed, it is very paradoxical and very confusing!

I will show your post to my son and my wife.

Thanks for your long post.

Y
 
dear raju !
very good explanation about linga and correctly said that it is symbol or identity .all are not craftsman to bring the sculptures and lingam can be made very easily.
namaskarams
 
i wonder why people are taking here so much effort, with apprehension laced with shy, to explain the concept of Yoni/linga here!!

if atheists really understood the concept of god, being omnipotent,omnipresent & all powerful, then there wont be a logical issue in accepting the same trait of god can manifest in yoni/linga/stone/idol why not, he can even manifest himself in real yoni and western closets.

where is the problem here!!

so, any one who wants to question the concept of 'lingam' may please go to the root definition of god, and do a reverse engineering and come back to this topic
 
That is the unique feature of sanatana dharma aka hinduism. We believe in contradictions, accept contradictions and tolerate even 'may- may' arguments. There is a logic in our diversity and a method in our madness. When we transcend all these we realise and reach the ultimate.

Atheists have nothing to look forward to, nothing higher to achieve and are happy with procreation and vacuous arguments. And they are needed to augment the numbers and keep the population at above critical level.

When contradictions exist, check your premises - ayn rand

i wonder why people are taking here so much effort, with apprehension laced with shy, to explain the concept of Yoni/linga here!!

if atheists really understood the concept of god, being omnipotent,omnipresent & all powerful, then there wont be a logical issue in accepting the same trait of god can manifest in yoni/linga/stone/idol why not, he can even manifest himself in real yoni and western closets.

where is the problem here!!

so, any one who wants to question the concept of 'lingam' may please go to the root definition of god, and do a reverse engineering and come back to this topic
 
Refer to post #215 by Nara:

Here is one possible way the conversation may develop.
Child: All this is fine mom, but, why then is the base on which the lingam is standing is called yoni?
Mom: Kanna, I have some gardening to do, your dad is in the kitchen fixing dinner, go ask him.

this conversation is more probable:
Child: All this is fine mom, but, why then is the base on which the lingam is standing is called yoni?
Mom: Kannamma,Who told you that the name of the base is yoni?
Child: That old uncle there wearing the glasses.
Mom: He is crazy. Keep away from him. The base is not called yoni. It is called the Avudaiyar.
Child: Mom, what is this yoni, then?
Mom: It is the name of a part of the human body. You won't understand now. You will know when you grow up.
 
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Refer post #214 by Rishikesan:

Dear friends, Our members have written about the Lingam , as much as they would know, I think. Before resuming our own level of discussion, can we think of contacting atleast 2 of learned Saivite religious leaders to tell us, about the Lingam , with authenticity. I request our Forum Leader to get this done at the earliest. Hope you all agree .

yeah!! if we can find two saivites who are more learned in Saivism than Adi Sankara, Swami Vivekananda and Swami Sivananda Saraswati.
 
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Reference Yamaka's post #217:

I hear you.I take it that you believe there is NO phallus and vagina in the Lingam shown in Temples.My personal view is "I just don't care, since I am an Atheist, I don't worship anything". But I am very much interested in the History of Gods and Religions in India and the World.

Yamaka, I answered only to your request for truth. You asked me what is the name of the incumbent President of USA. I answered it is Obama. Now you are saying you don't care because you are not an american. I am still staggering unable to find my feet.

I am persuaded by M/s Nara, Raghy and Sangom Sir that Lingam IS the phallus of Lord Siva and vagina of Sakthi. The procreative act is vividly exhibited there. To me it is not a vulgar or anything

To see a phallus and a Yoni and an act of procreation there it requires a very specially conditioned mind. A mind that is conditioned to look for such things in inappropriate places, a mind that has borrowed liberally from similar mindsets of western scholars-in short a weird and depraved mind.

except that the present Indian Society is very prudish about sex and sexuality: vast majority of men don't even touch the hands of wife or ladylove in public, leave alone hugging and kissing.

It is all culture. India is not the only country with such cultural traits. Go to any arab Countries you will find more stringent cultural codes when it comes to interaction between genders. what is good or bad is relative.

How such a conservative society put up with a Vivid Act of Sex in the Temples? As my son observed, it is very paradoxical and very confusing!

I do not want to repeat. there is no vivid act of sex in the shiva linga in the temples. Period.

I will show your post to my son and my wife.

Please show. They will understand it better than you. Because they are still searching for the diamond whereas you have searched and already found a pebble looking like a diamond.

Cheers.
 
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