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Sai lives on

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Dear Bhagawan...its Your Birthday today,
The Unborn takes Birth only for us to pray,
I wish You a Happy Birthday..with all my heart
For me You still live on and never did You depart.

I am thankful for everything in the past,present and future,
Without You I know I would have been a lost creature,
I don’t mind hearing even a No and not always a Yes,
Cos I am sure You know whats the best.

How many candles shall I light up for you.. I may cry,
May the brilliance of Your Birthday lend some light to my eyes,
To see Your glory more and to thread the path You paved,
So I can always think of You in good or in situations grave.

Happy Birthday to You..
Happy Birthday to You..
Happy Birthday Dear Bhagawan..
Happy Birthday to You..
 
"The day when you resolve to practise My advice; to follow my directives, to translate My message into acts of service, and to engage in spiritual discipline-that day is My birthday for you. The 23rd of November which you now honor as the day on which I was born, is only like any other day, even if you celebrate it in a routine, ritual fashion. Adore man: the adoration reaches Me. Neglect man; you neglect Me. Of what avail is it to worship the Lord and to suppress man, His counterpart on earth? Love for God must be manifested as Love for man, and Love must express itself as service."

"Of what use is it to honour the Avatar and hold the day when the Avatar took human form as sacred? The Message of the Avatar must be born, must become alive, must grow in you, your heart-that is the Birthday, you have to celebrate. Celebrate the Birthday in your own village. You need not travel long distances to where I physically am! Plant the seeds of Love in your hearts. Let them grow into trees of Service and shower the sweet fruit of Ananda. Share the Ananda with all. That is the proper way to celebrate the Birthday."


Happy Birthday Baba
 
Sai Ram. I am sure Bhagwan Baba will bring cheers to all of us
on the eve of His Birth Day. Bhagwan Baba, our Great Religious Guru,
Father, Mother and GOD, whatever way we revere HIM, has left
HIS mortal coil on the soil of Puttaparuthi. He has left behind a rich
heritage of human values, showed us the path of love to live
harmoniously in a diverse community above all HIS Blessings for a
cherished life to every one of us.

Balasubramanian
Ambattur
 
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]24 November, 2011[/SIZE][/FONT][/TD]
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]How and why should we transform ourselves? Bhagawan lovingly explains to us today.[/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif]Peace is a state of mind that is very much within one's own self. It emanates from one's heart. There is reaction, resound, and reflection for everything in the world. Only when there is hatred in you will you see hatred in others. At times, even if no one causes harm to you, you try to hurt others. Whatever you do to others, you will definitely experience the result of that action, and whatever you hear or experience is all due to the reaction, reflection, and resound of your own actions and feelings; others are not responsible for it. You forget this simple truth and lament, "so and so is accusing me or causing pain to me or hurting me" and so on. Many a times you tend to fight and hurt others. From today onwards, always help others, never hurt anyone. Follow your conscience, it will help you to manifest noble qualities.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Jan 14, 2009.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]The one who realises his identity with the Divine will not cause hurt to anyone. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]25 November, 2011[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]In the path of loving devotion, what are the different stages in surrender? Swami explains and persuades us to progress inward.[/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif]There are three types of Surrender (Saranagathi). The first one ïs Thavai-vaaham, where the devotee affirms “I am Yours” , the second is Mamai-vathwam, where one asserts “You are mine” and the last is, Thwame-vaahamwhich means “You and I are one.” Each is a step that leads to the other and the last is the ultimate state. In the first stage, Thav-eva-aham, the Lord is completely free and the devotee is fully bound. Just like the cat and the kitten - the cat shifts the new born kitten about, as it wills; the kitten just mews and accepts whatever happens. This attitude is very gentle and is within easy reach of everyone. In the second, Mama-eva-thwam, the devotee binds the Lord in his heart and the Lord willingly remains bound. A devotee can tie up the Lord with Prema (love) that overwhelms and overpowers one’s own egoism. When one has this type of devotion (Bhakthi), the grace of the Lord fulfills every single need of the devotee.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Geetha Vahini, Ch 3.[/SIZE][/FONT]​

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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]The grace of God is the best insurance you can get. It will help you in your
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]How can we grow in loving devotion and surrender to the Divine? Swami explains to us today.[/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif]As one advances in surrender from the stage, “I am Thine” (Thavaivaaham), to that of, “You are mine” (Mamaiva-thwam) and then to “You and I are One” (Thwame-vaaham), the devotee has progressively acquired the devotion that makes one inseparable from the Lord, calledAvibhaktha-bhakthi. In this stage, the devotee can no more withhold oneself and hence offers all to the Lord - that completes one’s surrender. This state of “Thou art I”, is based on the realisation that everything is the Lord Himself, nothing less. So long as body consciousness persists, the devotee is the servant and Lord, the Master. And as long as an individual feels separateness from other individuals, there is body consciousness. When one progresses beyond the limits of the body, beyond that of ‘I’ and ‘Mine’, then there is no more distinction; the devotee andBhagavan are one and the same. In the Ramayana, Hanumantha achieved this third stage through his devotion.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Geetha Vahini, Ch 3.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]I carry the burden of everyone who is devoted to Me. - Baba[/SIZE][/FONT]​
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Sai Ram, HE is antharyami. Glory of BABA will shine everywhere where
HIS name is pronounced by HIS devotees. As I was indisposed, I couldn't
attend to the mails. Sorry for not attending to the posts.

Balasubramanian
Ambattur
 


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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is the secret to a happy life? Bhagawan explains and leads us on to a higher path.[/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif]Perform action without hankering after the results. Do not complain that you did not get public recognition for the donations you gave to some Trust. Fruits of action, whether good or bad, have to be wholly consumed by you and you alone. The best means of liberating yourself from the consequences of your actions, is to perform them only for the sake of action. You will then be burdened neither with sin nor merit. If you crave for profit, you should be prepared to accept loss as well. If you construct a well where four roads meet, expecting to acquire the merit for quenching the thirst of men and cattle, you cannot run away from the demerit you will be credited with, when someone falls into it and drowns. The secret to a happy life is to give up the desire for the fruit of action (Karma-phala-thyaga).[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sathya Sai Speaks, Jan 14, 1965.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Do all acts as offerings to God; do not classify some as ‘my work’
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Sai Ram

According to Baba -

God is in you, around you, behind you, above you, beside you.
Spiritual progress is right living, good conduct, moral behaviour
God is the life - breath of every soul.

Balasubramanian
Ambattur
 
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What exactly is the cause of all grief? Swami explains the root cause of sorrow so that we may learn to be always joyful.[/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif]Attachment to the body produces grief of all kinds and sorts, and its immediate precursors - affection and hatred as well. These two are the results of the intellect considering some things and conditions as beneficial, and others as not; this is a delusion. Despite the knowledge of this fact, at times, you get attached to objects that you consider favourable and start hating the others. From the highest point of view, there is neither; the distinction is just meaningless. There is no two at all; then how can there be good and bad? To see two where there is only one is ignorance (Maya). The fundamental ignorance is the belief that you are the body, and this is the cause for all grief. Practise living in divine consciousness instead of body consciousness, and be free from grief and live in joy.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Geetha Vahini, Ch 3.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Joy and grief are caused when objects and senses meet. - Baba[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Why is developing wisdom essential to attain peace? Bhagawan guides us today.[/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif]What exists is only the perceiver of both the dream and the waking state - the "I”. Know that “I”; and know that “I” is the same as ”He” (God). You can know this only by intense spiritual discipline, that is not marred by anger, envy and greed - the vices that sprout from ego. You have to carefully watch and control these vices. When you get angry, you act as if you are possessed by an evil spirit; your face becomes ugly and frightful. Like the red bulb winking when danger is approaching, your eyes and face become red and act as a warning to you. Heed that signal and quietly get away to a lonely spot. Do not give free vent to wicked words. Once you grow in wisdom, ego will naturally fall away. So develop wisdom and discriminate by knowing the ephemeral nature of all objective things. Then ego will die a natu ral death from the field of your heart and you will attain salvation.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sathya Sai Speaks, Vol 5, Jan 14, 1965.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]”I WANT PEACE”: ‘I’ is ego; ‘want’ is desire. Remove ego and desire
and you will have peace in your heart. - [/SIZE][/FONT]​
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Sai Ram

In accordance with Baba

The beauty of our life depends upon our good habits
A man's well-being depends upon his degree of contentment
Silence is the speech of spiritual seeker
Ignorance is the most important cause of sorrow

Balasubramanian
Ambattur
 

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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Why should we give up the feeling that we are an individual entity? Bhagawan explains to us through a simple illustration.[/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif]Lord Krishna, in His childhood days, broke the mud pots where butter was stored. The inner meaning is that Lord Krishna broke the material casement and liberated them from their temporary attachments. He then appropriated to Himself what always belonged to Him - the butter of faith. This butter is the result of the churning of the mind, the spiritual discipline of self-purification. The deha-thathwa (the feeling, “I am the body”), must go and transform into dehi-thathwa (the belief, “I am embodied”). Take a small quantity of sea water and keep it separate in a bottle; it will develop a foul smell in a few days. As long as the water remains in the sea, nothing will happen to it. Be in the sea (of Divinity), as a part of it. Do not separate and individualize yourself. Never isolate yourself as the body (deha) , separate from the Indweller (Dehi). So long as you are in the Divine Consciousness, no pain, grief, egoism or pride can tarnish you.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sathya Sai Speaks: Vol 5, Jan 29, 1965.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]You must endeavour to bend the body, mend the senses and end the mind. - Baba[/SIZE][/FONT]​
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Sai Ram. The ever living Baba in us has said many things to us and a few are :

"Life is a Challenge - have to meet it! Life is a dream - have to realize it!
Life is a game - have to plat it carefully! Life is Love - have to enjoy it with a divine power!

Learn to speak what you feel and also act as to what you speak

Each man/woman carries his/her destiny in his/her own hands

Unity is Divinity - Purity is enlightenment

Always learn to respect another's opinion and another's point of view

Anbe Sivam

Balasubramanian
Ambattur
 
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is the cause of joy and grief and how do we save ourselves from being crushed between these two? Bhagawan explains and urges us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[TD][FONT=Arial, Helvetica, sans-serif]If the senses keep to their places there is no reason to fear. It is only when they start to contact the objects around, the twin distractions of joy and grief are produced. When you hear someone defaming you, you experience anger and grief; but there is no such agitation if the words do not fall on your ears. The attraction of the senses to the objects is the cause of grief and its twin, joy. So long as the world is there, sense-object contact cannot be avoided; similarly till the time one has the burden of previous births, one cannot escape the joy-grief complex. But of what use is it to wait till the waves are silenced, before you wade into the sea for a shower? The wise one learns the trick of avoiding the blows of the onrushing waters and the drag of the receding waves. Wear the armour of fortitude (thithiksha), and weather the blows of good and bad fortune. Thithiksha means equanimity in the face of opposites, that is, putting up boldly with duality.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Geeta Vahini, Ch 4.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Equanimity (Thithiksha) in gain and pain is the privilege of the strong
and the treasure of the brave. - Baba[/SIZE][/FONT]​
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All your posts are totally awe-inspiring sight. I really wonder as to how you
have so much information with you just like a treasure box that floods
this Forum. Baba's speeches are very very clear and evident without needing
to be explained by anyone and no comparison is possible as they are above
all everything.

Sai Ram

Balasubramanian
Ambattur
 
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What should we do to realise that we are not the body? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
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[TD][FONT=Arial, Helvetica, sans-serif]To give up body consciousness must be your deeksha(steady pursuit). This must express itself in actual practice as discipline (nishtha) and training of senses and emotions (sikshana). Water or fire as such cannot move a train. They must both co-operate to produce a third element - steam, which moves the train forward. Treat discipline as more important than even food. This body (deha) is but an instrument to realize the Indweller (Dehi). With determination and faith feed your spirit as scrupulously as you feed the body. You will attain union with the Indweller only when your mental agitations are curbed and equanimity is achieved. Whatever be the path - devotion, wisdom or selfless action, it must lead you to achieve equanimity. To cross safely across the flood of birth-death-continuum, you must build this sturdy safe bridge called unflinching discipline (nishtha).[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sathya Sai Speaks, Vol V, Jan 29, 1965.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Doing one’s duty lovingly and selflessly is the highest spiritual endeavor. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]4 December, 2011[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]How should one fend oneself from the ups and downs of life? Bhagawan guides us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[TD][FONT=Arial, Helvetica, sans-serif]Generally, people seek only happiness and joy; under no circumstance do they desire misery and grief! They treat happiness and joy as their closest well-wishers, and misery and grief as their sworn enemies. This is a great mistake. When you are happy, the risk of grief is great; fear of losing the happiness will haunt you. Misery prompts inquiry, discrimination, self-examination and fear of worse things that might happen. It awakens you from sloth and conceit. Face the dualities of life with thithiksha (fortitude). But be aware,thithiksha is different from patience (Sahana). Patience is putting up with something; tolerating or bearing with it because you have no other choice. Fortitude is having the capacity to overcome it, but yet, disregarding it - that is the spiritual discipline. Putting up with the external world of duality with inner equanimity and peace is the path that will lead you to liberation. Bear all, with analytical discrimination - this type of patience will yield good results.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Geeta Vahini, Ch 4.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]What is the sign of your goodness? You’re joyful when another is happy;
you’re sad when another grieves. - Baba[/SIZE][/FONT]​
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[TD="width: 76%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]5 December, 2011[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Why should we detach ourselves from the senses, and turn inwards? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[TD][FONT=Arial, Helvetica, sans-serif]Detach yourself from the senses. Only then the Spirit (Atma) will shine. The mind must be withdrawn from its present friends, the senses, and made loyal to its master, the intellect. Simply put, the grain must be separated from the chaff, through the exercise of viveka (discrimination). When you light a lamp and keep it in a room with all its five windows open, the wind will blow the flame out. To keep the lamp burning straight the windows must be closed. The senses are the windows; the flame is the mind concentrating on the single purpose of God-realisation. What do the outward-bound senses know of that sweetness? The frogs that hop around the lotus flower are unaware of the nectar contained in the flower. Only the intellect can reveal that bliss to you. Fix your desire on things that last and nourish, rather than on things that are flas hy yet corroding.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sathya Sai Speaks: Vol V, Jan 29, 1965.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Conflict and discord in the world will cease when people learn to practice sense-control. - Bab[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]When god truly loves us, why does He make us go through pain and suffering? Bhagawan explains the mystery to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[TD][FONT=Arial, Helvetica, sans-serif]Happiness makes one forget one's obligations to oneself as a human being. It drags one into egoism leading to committing of sins. Happiness draws a veil over experiences that make one tough. It also spends out one’s stock of merit and arouses baser passions. On the other hand, grief renders man alert and watchful. Misery makes one think and leads to self-improvement. It also endows one with new and valuable experiences, and highlights the value of happiness. Realize that happiness and misery are inseparable and you cannot choose only one. Treat troubles and travails as your friends; at least, do not see them as your enemies! It is best to regard both happiness and misery as gifts of God. That is the easiest path for one's own liberation.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Geeta Vahini, Ch 4.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Pleasure is an interval between two pains. - Baba[/SIZE][/FONT]​
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