renuka
Well-known member
Dear Sravna,
This book I am reading has some good explanation with seems to hint at Maya and Reality. I typed this out for you to read..so that I too can remember it as I do so.
I hope you find our answers here.
"There are no external forms,
It is one's own mind that appears as the external.
Since they do not comprehend the mind,
The childish conceive of the conditioned phenomena.
Relatively entities exists,
Ultimately they have no nature,
When mistaking what has no nature,
It is the truth of the relative.
Based on mind only,
One will not impute external objects.
The one who observes purely,
Utterly transcends mind only as well.
When having transcended mind only,
Non-appearance is utterly transcended as well.
The Yogi who abides in non-appearance,
Sees the Great Vehicle.
Engagement is spontaneously accomplished and peaceful,
Thoroughly purified by aspirations.
To the sacred,selfless wakefulness,
There are no appearances and nothing is seen.
Having understood the nature of the mind,
Wakefulness will arise.
The learned understand the conditioned and the unconditioned,
When the perception of attributes has entirely collapsed.
All one remains beyond attributes,
All phenomena are perfectly understood to be empty.
"Existence" and "Non Existence" are both extremes,
"Clean" and "Unclean" are extremes as well.
Hence fully abandoning the extremes of both,
The learned do not even remain in the middle.
Inexpressible beyond the path of word and name,
The nature of phenomena resembles space.
Whenever that supreme way is realized,
Eloquent courage will likewise be inexhaustible.
Beautifully studded with the jewels
Of various reasonings and sutras.
May this be realized by those of subtle mind,
Through the profound sutras,that of Moonlamp and so forth,
May beings be endowed with the wealth of mind,
And may the stable ones train in fearlessness."
This book I am reading has some good explanation with seems to hint at Maya and Reality. I typed this out for you to read..so that I too can remember it as I do so.
I hope you find our answers here.
"There are no external forms,
It is one's own mind that appears as the external.
Since they do not comprehend the mind,
The childish conceive of the conditioned phenomena.
Relatively entities exists,
Ultimately they have no nature,
When mistaking what has no nature,
It is the truth of the relative.
Based on mind only,
One will not impute external objects.
The one who observes purely,
Utterly transcends mind only as well.
When having transcended mind only,
Non-appearance is utterly transcended as well.
The Yogi who abides in non-appearance,
Sees the Great Vehicle.
Engagement is spontaneously accomplished and peaceful,
Thoroughly purified by aspirations.
To the sacred,selfless wakefulness,
There are no appearances and nothing is seen.
Having understood the nature of the mind,
Wakefulness will arise.
The learned understand the conditioned and the unconditioned,
When the perception of attributes has entirely collapsed.
All one remains beyond attributes,
All phenomena are perfectly understood to be empty.
"Existence" and "Non Existence" are both extremes,
"Clean" and "Unclean" are extremes as well.
Hence fully abandoning the extremes of both,
The learned do not even remain in the middle.
Inexpressible beyond the path of word and name,
The nature of phenomena resembles space.
Whenever that supreme way is realized,
Eloquent courage will likewise be inexhaustible.
Beautifully studded with the jewels
Of various reasonings and sutras.
May this be realized by those of subtle mind,
Through the profound sutras,that of Moonlamp and so forth,
May beings be endowed with the wealth of mind,
And may the stable ones train in fearlessness."
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