Dear Sri Suraju06 Ji,
In your post #39 above you have said:
<Edtd. - KRS>
This is a direct attack on Smartha beliefs and this is what Sri Nacchinarkiniyan Ji has reported. And I agree with him.
I also think that your definition of Vaishnavism is restricted to a particular belief based on, correct me if I am wrong, Acharya Ramanuja's philosophy. As such, it seems to me, you are saying, and, I am paraphrasing, that to be worshipping Vishnu/Narayana means that you must fall in to the category of 'Vaishnavism' of your definition.
What Sri Nacchinarkiniyan is saying and I think you have missed the point, is that Smarthas worship many Gods, because to them the Brahman behind all of them is the same. Vishnu to Smarthas is just one such God.
It seems to me, without appreciating this from the Smartha pov, you seem to define the way of Smartha worshipping Vishnu according to your concept of Vishnu worship with the attendant theology and seem to pass value judgement on that worship by your almost mocking words I have highlighted above.
Let me finish by adding one more thought. Vishnu/Narayana that you worship IS NOT the same Vishnu/Narayana that the Smarthas worship, even though the deity, and the object of prayer may be the same but the notion of the prayers differ.
I hope you would correct the situation.
Regards,
KRS
In your post #39 above you have said:
<Edtd. - KRS>
This is a direct attack on Smartha beliefs and this is what Sri Nacchinarkiniyan Ji has reported. And I agree with him.
I also think that your definition of Vaishnavism is restricted to a particular belief based on, correct me if I am wrong, Acharya Ramanuja's philosophy. As such, it seems to me, you are saying, and, I am paraphrasing, that to be worshipping Vishnu/Narayana means that you must fall in to the category of 'Vaishnavism' of your definition.
What Sri Nacchinarkiniyan is saying and I think you have missed the point, is that Smarthas worship many Gods, because to them the Brahman behind all of them is the same. Vishnu to Smarthas is just one such God.
It seems to me, without appreciating this from the Smartha pov, you seem to define the way of Smartha worshipping Vishnu according to your concept of Vishnu worship with the attendant theology and seem to pass value judgement on that worship by your almost mocking words I have highlighted above.
Let me finish by adding one more thought. Vishnu/Narayana that you worship IS NOT the same Vishnu/Narayana that the Smarthas worship, even though the deity, and the object of prayer may be the same but the notion of the prayers differ.
I hope you would correct the situation.
Regards,
KRS
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