Here are more excerpts from the same source, “Vedic Concept of God” by Vidyanand Saraswati:
Part II : The Attributes of God:
“Strictly speaking, God is indefinable because a complete knowledge of Him is difficult to acquire”;
“The ancient sages chose what in logic is called the ‘differentia’ of God – God ‘is’ (‘sat’) as are ‘souls’ and ‘matter’. He knows (‘chit’) as ‘souls’ know. But He is ‘Satchitanand’ (existence, knowledge and bliss), which brings out the points of similarity and differences”;
“The most conspicuous qualities of God are ‘knowledge’, ‘power’ and ‘love’ – out of love for the souls, He has created the world, established laws and helps all who seek to attain perfection”;
“God is only one, though the wise call Him by different names – He is called Brahma, Vishnu and Mahesh, according as he is creating, preserving and withdrawing the whole universe”;
“There are some who make a distinction between ‘Brahma’ and ‘Ishwara’ – for them while Brahma is the transcendental ground and abyss of everything, Ishwara is the personal God. However, the reality is they are one and the same – Brahma is Ishwara when the Absolute with a creative urge is brought into a closer relationship with the world”;
“God is not embodied – the Universal Spirit being immanent in every particle does not need any material organs for existence and action and, therefore, retains its eternal freedom and purity. Devoid of form He rules the world in the same way that the soul, which is also formless, rules the body and the sense organs from within”;
“God does not stand aside from the world leaving us free to make or mar ourselves. Whenever by abuse of power and freedom, unrighteousness increases and the world gets into a rut, He extends His help by manifesting Himself. Processes of birth and incarnation, which imply limitation, do not apply to Him. By manifestation at a particular time and place, it is meant that an extraordinary person with unusual spiritual qualities, charity and insight arises in the world, who starts a spiritual and social upheaval to protect the good, destroy the wicked and establish righteousness in the world”;
“God is omniscient, but His knowledge is not dependent on any sense organs. Being infinite, eternal and all pervading, He knows all that a man thinks and does. He knows our tendencies and errors too”;
“God is all omnipotent and so, notwithstanding any laws, He is competent to accomplish things which we cannot even imagine”;
“He has not only the attributes of perfect justice and impartiality, but also, mercy.”
More excerpts from the same source will follow in Part III.
Part II : The Attributes of God:
“Strictly speaking, God is indefinable because a complete knowledge of Him is difficult to acquire”;
“The ancient sages chose what in logic is called the ‘differentia’ of God – God ‘is’ (‘sat’) as are ‘souls’ and ‘matter’. He knows (‘chit’) as ‘souls’ know. But He is ‘Satchitanand’ (existence, knowledge and bliss), which brings out the points of similarity and differences”;
“The most conspicuous qualities of God are ‘knowledge’, ‘power’ and ‘love’ – out of love for the souls, He has created the world, established laws and helps all who seek to attain perfection”;
“God is only one, though the wise call Him by different names – He is called Brahma, Vishnu and Mahesh, according as he is creating, preserving and withdrawing the whole universe”;
“There are some who make a distinction between ‘Brahma’ and ‘Ishwara’ – for them while Brahma is the transcendental ground and abyss of everything, Ishwara is the personal God. However, the reality is they are one and the same – Brahma is Ishwara when the Absolute with a creative urge is brought into a closer relationship with the world”;
“God is not embodied – the Universal Spirit being immanent in every particle does not need any material organs for existence and action and, therefore, retains its eternal freedom and purity. Devoid of form He rules the world in the same way that the soul, which is also formless, rules the body and the sense organs from within”;
“God does not stand aside from the world leaving us free to make or mar ourselves. Whenever by abuse of power and freedom, unrighteousness increases and the world gets into a rut, He extends His help by manifesting Himself. Processes of birth and incarnation, which imply limitation, do not apply to Him. By manifestation at a particular time and place, it is meant that an extraordinary person with unusual spiritual qualities, charity and insight arises in the world, who starts a spiritual and social upheaval to protect the good, destroy the wicked and establish righteousness in the world”;
“God is omniscient, but His knowledge is not dependent on any sense organs. Being infinite, eternal and all pervading, He knows all that a man thinks and does. He knows our tendencies and errors too”;
“God is all omnipotent and so, notwithstanding any laws, He is competent to accomplish things which we cannot even imagine”;
“He has not only the attributes of perfect justice and impartiality, but also, mercy.”
More excerpts from the same source will follow in Part III.
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