Dear brother:
We have discussed this point many times before. The above highlighted "agreement" is not agreed to at all. Even the question whether there is anything outside of space and time is unanswerable, so there is no question of asserting anything about an entity existing outside the frame of space and time.
Those who assert with 100% confidence that there is something outside space and time, and that there is an entity residing there, one who is itself an uncreated one, and that entity is the intentionally First Cause, must either provide evidence or accept that all this is just their faith. Any other argument is simply a waste of time.
Dear Brother, your hero, Professor Dawkins himself made these statements regarding God:
Well there is a sophisticated form of religion which, well one form of it is Einstein’s which wasn’t really a religion at all. Einstein used the word God a great deal, but he didn’t mean a personal God. He didn’t mean a being who could listen to your prayers or forgive your sins. He just meant it as a kind of poetic way of describing the deep unknowns, the deep uncertainties at the root of the universe. Then there are deists who believe in a kind of God, a kind of personal God who set the universe going, a sort of physicist God, but then did no more and certainly doesn’t listen to your thoughts. He has no personal interest in humans at all. I don’t think that I would use a word like delusions for, certainly not for Einstein, no I don’t think I would for a deist either. I think I would reserve the word delusion for real theists who actually think they talk to God and think God talks to them.
The God Delusion: David Quinn & Richard Dawkins debate
and
TIME: Could the answer be God?
DAWKINS: There could be something incredibly grand and incomprehensible and beyond our present understanding.
COLLINS: That's God.
DAWKINS: Yes. But it could be any of a billion Gods. It could be God of the Martians or of the inhabitants of Alpha Centauri. The chance of its being a particular God, Yahweh, the God of Jesus, is vanishingly small--at the least, the onus is on you to demonstrate why you think that's the case.
God vs. Science - A debate between Richard Dawkins and Francis Collins - TIME Magazine - RichardDawkins.net
So, it seems to me that the 'God' that Dawkins is rejecting (not on logical basis, anyway) is the God of Abrahamic religion.
Is your view different from his? Because, if it is not, then my statement about agreement that some entity beyond nature exists. If you do not agree with Dawkins and my statement about the impersonal entity, then please elaborate.
As far as I have read, even the grand maven of atheists Richard Dawkins hedges when it comes to an ultimate creator entity. A few days back some people made a big deal out of this. An absolute Atheist of the kind who asserts with absolute certinty the absence of a supernatural power, is a straw man, easily constructed and burned down. But let it be known that the real position of atheists, one I have stated many times and need not be repeated again, is not what is being burned own.
So, Professor Dawkins is not really an 'Atheist' (One who believes there is no deity). What are your beliefs? Do you fit the above definition?
A 747 aircraft will surely seem like a miracle to ancient people, because they have never seen anything like that, it goes against their normal experience. But we know it no more than a miracle of science, not of some supernatural force. Similarly, even if somebody walks on water, or makes wine out of water, or produces an endless supply of fish and bread from a single vessel in this modern age, a rational mind must presume an yet unknown rational explanation, one that is beyond the limits of our current knowledge. To consider it a supernatural miraculous event of Gods will be similar to those ancients seeing a 747 and prostrating to it as though it is God or is a vehicle of God.
Exactly. The important point here is that there is a possibility that Science may yet explain these 'miracles' in terms of 'known' Science. Since that possibility exists, why would Atheists dismiss out of hand such reported occurrences of such events? It is illogical to dismiss something out of hand, when there is still a possibility that those events can still be explained by future science.
To say morality must stem from something bigger is an argument. Even if the argument is cogent, it does not make it true. The Epicurean challenge is not something plucked out of thin air, it is a natural question that follows from the assertion made by theists that there is a personal God, who is omnipotent and benevolent. If the theists want their claim of omnipotent and benevolent god to be taken seriously, they must the answer the logical question posed by Epicurus. To say God is beyond comprehension begs the question, if so, how come you are making these grand statements about God then?
I thought I was arguing against Atheism on lack of merits and not arguing from the point of Theism! As usual, when a logic is put forth, based on THEISTIC ASSUMPTIONS, Atheists clamor for the other side to prove their case, using the useless tools to prove such a case. The problem here is that of asking a runner to prove that he can run while tying him all with a rope! For Theists God exists on Faith, which you do not understand. So, again, using illogical means you claim something is false, when you yourself can only agree by your logic, however strange it may sound, there is still a possibility that a Saguna God may exist. Instead of agreeing to this possibility, there is all this irrelevant thrashing about on proof! This is again, totally illogical and a very clever straw man.
For most theists the personal Gods are real, with specific powers to alter their lives in exchange for a little sycophantic prayer, or ritual, pariharam if you like. Only to a miniscule minority of theists, if that, i.e. those who feel uncomfortable with such merchant-like God, these personal Gods are mere symbols, and in that case, these Gods are merely man made to serve as convenient symbols of the incomprehensible God.
Again, so what? This is a personal matter between a man and his God. If you do not believe it, don't do it. You will never understand it, as obviously the 'hard wire' is missing in you. As I have posted before a paper by a Professor of Psychology, this connection to God is a normal and developed attribute of the humans today - it is not abnormal. You say 'sycophant', I say a 'merciful' God.
This is a straw man. Even Richard Dawkins does not take this absolutist position.
Well, then, all your argument about the 'Fallacy of God' is then null and void, right?
Cheers!