Ref post # 397 and # 398
Soumya,
There are varying traditions within what we call hinduism today. Atheism is an accepted path of philosophical enquiry in shankhya, yoga and early vaisheshika schools. So all forms of faith have a rightful place in hinduism. Atheism included.
Ofcourse on a personal note people can argue over the existence of God.
The idea of a God who sits in some place and churns out souls as an everyday job and judges those who return back to him, is not appealing to me. I do beleive in some kind of a supernatural energy, which i call supernatural simply because we do not understand certian things yet. I also beleive in karma and spirit.
In an ancient time man had to struggle in the wilderness, protect himself from animals, harsh weather, etc. Perhaps a great spirit, or guru or god, was he who discovered means of sheltering and nurturing life (discovered habitable caves, how to tame animals, do farming, etc).
Members of a tribe may have looked upon such a person, as a guru-God destained to receive holy knowledege of life, from their 'original God' or 'original spirit' (ie., from their 'creator' whom they may have postulated, in their beleif system, to be the 'Sun God' spirit. Meaning, to them the Sun God and their guru-God are both the same spirit).
Such a guru-God may have taught the tribe the knowledge of life, so the tribesmen would have looked upon him as verily Vid or a personification of Veda (vid / knowledge). Considering how difficult it was to sustain life in an ancient past, this is a possibility.
Perhaps after being deceased, the guru-God spirit was still sought as a protector spirit. This may have continued in time; and chieftains many centuries after him were still motivated or invoked in the name both, the guru-God spirit as well as the original-God spirit, to protect them or win for their clan.
If we look at the past, many chieftains / kings have claimed to be gods; but not all were elevated as the same. Only those who performed supernatural feats were elevated as Gods, perhaps because those supernatural feats were a sign that the original-God had now come into the chieftain / king.
I feel most of our concepts have arisen from Naturalism. From a natural wondering of nature; and from concepts of early sustenence of life. We invoke the presence of God, dress up God, sing, to feel the presence of God. This feeling may have an evolutionary value also, as it helps to deal with pain, manage things better, and helps / propels us to survive. Hence, we have the idea that 'faith saves'.
Soumya,
There are varying traditions within what we call hinduism today. Atheism is an accepted path of philosophical enquiry in shankhya, yoga and early vaisheshika schools. So all forms of faith have a rightful place in hinduism. Atheism included.
Ofcourse on a personal note people can argue over the existence of God.
The idea of a God who sits in some place and churns out souls as an everyday job and judges those who return back to him, is not appealing to me. I do beleive in some kind of a supernatural energy, which i call supernatural simply because we do not understand certian things yet. I also beleive in karma and spirit.
In an ancient time man had to struggle in the wilderness, protect himself from animals, harsh weather, etc. Perhaps a great spirit, or guru or god, was he who discovered means of sheltering and nurturing life (discovered habitable caves, how to tame animals, do farming, etc).
Members of a tribe may have looked upon such a person, as a guru-God destained to receive holy knowledege of life, from their 'original God' or 'original spirit' (ie., from their 'creator' whom they may have postulated, in their beleif system, to be the 'Sun God' spirit. Meaning, to them the Sun God and their guru-God are both the same spirit).
Such a guru-God may have taught the tribe the knowledge of life, so the tribesmen would have looked upon him as verily Vid or a personification of Veda (vid / knowledge). Considering how difficult it was to sustain life in an ancient past, this is a possibility.
Perhaps after being deceased, the guru-God spirit was still sought as a protector spirit. This may have continued in time; and chieftains many centuries after him were still motivated or invoked in the name both, the guru-God spirit as well as the original-God spirit, to protect them or win for their clan.
If we look at the past, many chieftains / kings have claimed to be gods; but not all were elevated as the same. Only those who performed supernatural feats were elevated as Gods, perhaps because those supernatural feats were a sign that the original-God had now come into the chieftain / king.
I feel most of our concepts have arisen from Naturalism. From a natural wondering of nature; and from concepts of early sustenence of life. We invoke the presence of God, dress up God, sing, to feel the presence of God. This feeling may have an evolutionary value also, as it helps to deal with pain, manage things better, and helps / propels us to survive. Hence, we have the idea that 'faith saves'.
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