hi SN sir,
i agreed with u............vasdamas/vadagalai also more fanatical....its my 2 cents....i myself experienced.....even though i myself vadama....i do
not myself moderate sometimes....im very conservative in many issues.....but im not too fanatical too...
regards
tbs
TBA garu,
meeru eppudu vadamaga vochaaru??
hi amala gaaru,Ledhandi naaku telikanda poyindhey....so na mami, andharu sontham vaalu tatamangalam valu anni pattar kaadha? andharu vadama na?naaku nizangane teli ledu. Ippudu meeru cheppi dha nenu telusukunaanu.
bhagavunnaraa manchivadu, manavadu, vadumanga intikku lopla taravatha kadava thera bangaru mangattha ledhu thiruppati ladduvellanatti vaadule.... naaku telusu kaadha...meeru cheppa kondane naaku telusu..
bhagavunnaraa manchivadu, manavadu, vadumanga intikku lopla taravatha kadava thera bangaru mangattha ledhu thiruppati laddu
TBSgaru,
Chaala thanks andi info.
Others trying in telugu chaala baagundi (very nice!)
TBSgaru,
Chaala thanks andi info.
Others trying in telugu chaala baagundi (very nice!)
This question is on my mind for a long.... time! I am posting it here since the thread title says that 'Is reconciliation possible'!
Here the OP is talking about the reconciliation between B and others! Alright, good!
It is so... difficult for that situation to happen when there is no reconciliation within one's own family even in 2011!!!!!!!!
Here I am going to give the true details about my immediate girl cousin.
She married a NB. He is also a Hindu! The parents though now accepted her, still don't allow her even to partake in the 'Thevasams' of her grandparents! If she eats the food then she will contaminate the whole family!!!
To top that up, the parents have told my akka (cousin - Periyappa pen) not to attend their death ceremony and not to stay and partake the food, since that will make her elder brother contaminated!!! They fear that he will be excommunicated!!!!
You know how much heartache she carries till this date and how much she has cried?? Oh, not because she married a good man - he is the gem of a person! But because of the attitude of the brahmin parents'!!
I know of many many love marriage couples! As far as I have seen, NO nonbrahmin families exclude their daughter from attending to either their death ceremonies or the in-laws death ceremonies.
My akka, even though born and brought up in a typical B family feels/made to feel like a downtrodden/Sudhra person by her own family and by ALL her relatives!
If this is the case for a brahmin girl then what do you say guys for a NB or a Dalit/Sc/St??????
Is reconciliation REALLY possible?
Dear Valli,
You have a family jewel(a carefully preserved one which has passed hands in the family through generations) which is precious and has been inherited by you. Your daughter, in a moment of weakness(a moment of free-will decision making according to her), gives it away to someone. You may pardon your daughter because she is your daughter but the loss of the precious treasure can never be forgotten and the ineptness in giving it away can never be forgiven. This is perhaps the synopsis of the story so far told in length.
Dear Shri Raju
So, you are comparing 'brahmin caste' to 'family jewel and precious treasure'!! Oh dear! And the parents and all relatives behave the way they do because the daughter gave it to some NB? So, a mere lifeless jewel means more than a living being - the daughter?? Fantastic!
This creates more questions in my mind!
1. Was there only one family jewel and the daughter stole it and gave it away? So, now the girls side family are bared of their brahmin status and are immediately declared nonbrahmins?
2. Did the nonbrahmin who received the jewel automatically became a brahmin?
3. If the parents had passed on the jewel to the daughter and she decided to do what she wanted to do with, being an adult, how come it would mean the loss of a precious jewel? You can only give a gift to someone, you cannot control what the person does with the gift, or can you?
The pain suffered has nothing to do with the actual rituals, eating the food or wanting to be recognised as a brahmin in brahmin functions. It is all about being included as a family member. I have seen many love marriages between B and NB, but only brahmins exclude the concerned member in even coming to the death house (oh, yeah, they can come, put the garland on the deceased person and walk away as quickly as possible. They should not even dare to ask for a glass of water even if they are dying of thirst!).
Finally, if this is what is going on in the minds of brahmins and if this is their mind set, well, I am glad that the daughter chose a person who values a living person more than a lifeless precious jewel, never mind how precious it is - hell with it!
Thanks for replying, Sir!
Kind regards
Dear Shri Raju
So, you are comparing 'brahmin caste' to 'family jewel and precious treasure'!! Oh dear! And the parents and all relatives behave the way they do because the daughter gave it to some NB? So, a mere lifeless jewel means more than a living being - the daughter?? Fantastic!
This creates more questions in my mind!
1. Was there only one family jewel and the daughter stole it and gave it away? So, now the girls side family are bared of their brahmin status and are immediately declared nonbrahmins?
2. Did the nonbrahmin who received the jewel automatically became a brahmin?
3. If the parents had passed on the jewel to the daughter and she decided to do what she wanted to do with, being an adult, how come it would mean the loss of a precious jewel? You can only give a gift to someone, you cannot control what the person does with the gift, or can you?
The pain suffered has nothing to do with the actual rituals, eating the food or wanting to be recognised as a brahmin in brahmin functions. It is all about being included as a family member. I have seen many love marriages between B and NB, but only brahmins exclude the concerned member in even coming to the death house (oh, yeah, they can come, put the garland on the deceased person and walk away as quickly as possible. They should not even dare to ask for a glass of water even if they are dying of thirst!).
Finally, if this is what is going on in the minds of brahmins and if this is their mind set, well, I am glad that the daughter chose a person who values a living person more than a lifeless precious jewel, never mind how precious it is - hell with it!
Thanks for replying, Sir!
Kind regards
That is why Krishna terms women and sudras as "paapayoni" in Gita.
Dear Sangom,
You wrote :
Really? I thought that Krishna meant women,shudras and those born from Paapayoni and not categorizing woman and shudras as being born from Paapayoni.
Correct me if I am wrong.
IMHO,We should not take a general view on the basis of a solitary instance of intercaste or interreligious marriages where one party(BOY OR GIRLis from Brahmin community) and try to blame only parents.It all depends on how the TB boy or Tb girl took their parents into confidence
before their love marriage.If Tb boys or TB girls think that they have become adults
and can take their own decision without taking their parents into confidence,they should not expect the parents to give post facto recognition,forget and forgive once they have married the girl or boy of one's choice.In some cases the parents may forget and forgive.In some other cases the parents may have their own grouse that they have been ignored by their wards after staying with them for a number of years.
So I may not like to blame the parents without knowing the full facts of individual cases and I may not like to take an onesided view.
IMHO,We should not take a general view on the basis of a solitary instance of intercaste or interreligious marriages where one party(BOY OR GIRLis from Brahmin community) and try to blame only parents.It all depends on how the TB boy or Tb girl took their parents into confidence
before their love marriage.If Tb boys or TB girls think that they have become adults
and can take their own decision without taking their parents into confidence,they should not expect the parents to give post facto recognition,forget and forgive once they have married the girl or boy of one's choice.In some cases the parents may forget and forgive.In some other cases the parents may have their own grouse that they have been ignored by their wards after staying with them for a number of years.
So I may not like to blame the parents without knowing the full facts of individual cases and I may not like to take an onesided view.
Shri Krishnamurthy sir,
Namaskaram. IC or IR marriage occurs singly, not in batches, till now. Hence our general views have to be based on what each one of us feels on the basis of all the cases we know so far. And I don't agree that we can adopt a policy of "you tell me the person, I will tell you the rule" principle.
My observation so far has been that the parents and immediate family of brahmin girls who marry ic, ir, do patch up soon even if they have some differences, objections in the initial stages. The parents, the concerned pair and the community (I am talking of ours only - I don't know about the others) are not at all losers and are all happy at the end of the day.
I have yet to come across a case of continued grouse, dislike and ostracisation.