Yes, there are separate entities, but all in one is the paramathma... the superset...
Vishishtadvaitham acknowledges the existence of all entities but pervaded by the consciousness of Saguna Brahman... in this approach, there is no dvaitham... only advaitham
But, Brahman is not devoid of gunas for that is impossible... it would be like equation Brahman to "voidity"... in this it becomes qualified advaitham...
Bakthi is not an entity, it is a relationship, a feeling...and an acknowledgement...
Sri vaikuntam is where Sriman Narayanan resides... it may be a separate entity composed of matter, but of consciousness, it is only two - paramathma and jeevathma...
If we were to take every entity that exists, there is no count to it... so the entities discussed here should be the consciousness... and not matter alone...
Vishishtadvaitham acknowledges the existence of all entities but pervaded by the consciousness of Saguna Brahman... in this approach, there is no dvaitham... only advaitham
But, Brahman is not devoid of gunas for that is impossible... it would be like equation Brahman to "voidity"... in this it becomes qualified advaitham...
Bakthi is not an entity, it is a relationship, a feeling...and an acknowledgement...
Sri vaikuntam is where Sriman Narayanan resides... it may be a separate entity composed of matter, but of consciousness, it is only two - paramathma and jeevathma...
If we were to take every entity that exists, there is no count to it... so the entities discussed here should be the consciousness... and not matter alone...