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Sai lives on

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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]11 Feb, 2014[/SIZE][/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Why is being positive at all times a very important virtue to lead a happy life? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Talk by Prof. G. Venkataraman addressing the students of the Sai University on 30 Jan 2014"[/SIZE]​
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- A Sweet Story"[/SIZE]​

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[TD][FONT=Arial, Helvetica, sans-serif]When you face troubles develop courage in yourself. Do not think, “Why should I be troubled like this?” Develop broadmindedness. Firmly believe that whatever happens is only for your good. Never forget that trouble, loss, illness, etc. come only for your good. Do not see bad in good. Always see good in bad. Light has much more value when there is darkness around. The value of joy is realized only when there are troubles. During the rainy and winter season, we want heat. In summer times, we look for coolness. You need both heat and cold, depending upon the circumstance. No matter in which situation you are, you must develop good feelings. You must start this habit of always having noble feelings from a very young age. Whatever thoughts and feelings you develop then, will last forever. Develop good thoughts and give up bad company.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 2, Ch 1.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Have constructive thoughts, consoling words and compassionate acts. - Baba[/SIZE][/FONT]​
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]12 Feb, 2014[/SIZE][/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]How do we know if we are rendering service in the right way? Bhagawan gives us guidance to evaluate ourselves and our service that we render.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Shravanam Mananam Nididhyasanam - Episode 30 - clips from Discourse delivered on 26 May 1990"[/SIZE]​
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
"Scintillating Moments with Sai
- By Prof. Anil Kumar"[/SIZE]​

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[TD][FONT=Arial, Helvetica, sans-serif]With regards to service, you must be clear on what is Rajasik service and Satwik service. You may go to clean streets, build roads, dig wells or build houses, and do them all as service to the community. You may also go to a hospital and visit patients. Doing service in the name of ‘social work’ is not real service. Satwik service is that which gives real happiness. It requires that you serve any and every person as an embodiment of the Divine. Divinity (Narayana) is present in two forms amongst all people – wealthy (Lakshmi Narayana) or poor and needy (Daridra Narayana). A rich man may have any number of people to attend to him. But there would be no one to serve the destitute and disadvantaged. Treating the poor and needy as Divine embodiments and serving them lovingly is Satwik service.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 2, Ch 3.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Service must spring out of Love and scatter Love in profusion. - Baba[/SIZE][/FONT]​
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P.J. said:
SAIRAM

Live Dharshan from Shiridi

MySai.Org - My Home on the Web
Click to expand...

Dear Sir,

I request the members of this post not to combine Shirdi Sai Baba and the personality from Puttaparthi. This is very hurtful to Shirdi Sai Baba's followers.

Shirdi Sai Baba never made any pretenses of possessing even a modicum of saintliness. He never claimed he would be reincarnated.

He was a beggar till the end. His 'miracles' were matter of fact, not to impress people. He never revealed his parentage, and never claimed to live to 96 and die at 85. He never spoke about any prema sai or claimed to possess the ability to fly. He never built any institution, or wanted to build one.

He lived in a dilapidated structure and never cared for rain or shine.

In this context, it would be unfair to compare two totally different godmen.
 
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[TD="width: 690"]Dear Andrew! Your questions are—What does Baba mean by saying that Self inquiry is 4/5 and meditation 1/5? What does God's Light mean? And what is meant by `not doing anything' about one's faults and weaknesses, when discovered?
The response to your questions will be what Baba Himself explains in various discourses. You yourself can turn up these same answers, if you will watch for them.
Self inquiry is vital to our attempt to get what we want the Truth about ourselves. A good point for starting self inquiry is to ask how much we are awake and how much asleep. A person may awake in the morning half drowsy. But he must fully wake up to the world around him and to his status in that world, in order to behave effectively.
Have you noticed that in doing some task, day dreaming or thought fantasy gets mixed with your concentration and so, you miss some essential requisite and as a consequence, errors creep in? Almost every one has this experience and so he understands the need to wake up before he makes a move or an effort.
It is the same in spiritual life. An inquiry or a doubt must arise as to whether or not one is cognising and experiencing himself and the world, in a way that fully accounts for the actual situation. From this self-inquiry there follows the perception of the need to question himself and the world more closely. The Buddha, all by himself, relying totally on himself, made this inquiry and finally, while seated quietly under a tree, saw the Truth of himself and the world as it actually is. Baba says that this, the cool direct path of Jnana, is exceedingly difficult.
The meaning of self inquiry, then, is to make an intentional and volitional effort to settle the doubt that one may still be, more or less, dreaming and therefore not seeing things as they really are. When the questioning and observation of oneself and the world get under way, it soon becomes evident that the world, the perceived (drishya) is not wholly independent of the (drishta) perceiver since the perceiver is the instrument by which the failure to know that "failure to see what has to be known about the perceiver" may allow serious errors to creep into one's inquiry into the actual nature of things. Therefore, an absolutely essential aspect of self-inquiry is to expose and reject faulty and incomplete views about one self, no matter how strongly entrenched in our experience and approval. Whatever cannot stand up under intense scrutiny is rejected and the inquiry continues. For example, the lifelong belief that "the body a nd I are one and the same" is, at best, an incomplete idea and inquiry must continue past that idea.
In a very concentrated mode, this self-inquiry is represented by the "Who am I?" question of Ramana Maharshi. Baba informs us that, by itself, this intense self inquiry is not enough. The successful way includes some meditation.
Then, there is the Bhakthi way of searching for the truth of one self and the world. Either by means of intelligence applied to the problem or because someone, whom he believes, tells him, the inquirer adopts the view point that duality is relative and that the ultimate reality of both himself and the world is the Omnipresent Divine Principle. For this individual, self inquiry means, "looking through every phenomenon, appearing as himself or as the world" and conceiving God as the essential Reality thereof.
All of the above is what Swami is talking about when He says that inquiry is 4/5 of the job of searching for the actuality of oneself and the world.
In this search, a person may decide to rely wholly upon his own intelligence and his own experience and learn through trial and error—a process that is certainly valid. There are many self made persons in the spiritual world. But, it is common knowledge that in many fields of endeavour, if a person can find a master in that field, the student will reach the goal more quickly. From this fact arises the need for a Guru—the one who is a master in the field and who is willing to guide the student so that he may reach the goal without undue delay and avoid mistakes.
The problem with gurus, according to Baba, is that, nowadays, competent gurus are not found. Today, the only competent guru is God Himself. Baba says that, for the true seeker, who prays to God for guidance, God Himself will appear as Guru. Those of us who believe that Sri Sathya Sai Baba is no other than the omnipresent Divine Lord, hold to His teachings with great tenacity. An important part of our daily self inquiry is to be asking ourselves if we are in fact putting Swami's instruction into daily practice, with faith and enthusiasm.
As one studies himself, faults and bad habits come into view. Swami tells us that dwelling on one's `bad side' is a positive hindrance to the discarding of the unreal and the revelation of the basic unchanging reality. It is not that one should live complacently with his faulty nature, one's imperfect personality, but it is, that once the Truth comes into view, untruth must yield. Swami asks, "Where does darkness go?" It does not go any place. Where there is light, there is no darkness. Swami, the Lord, is Himself Light and Love.
Within the field of that Divine Light, our bad qualities—creatures of darkness—cannot persist and thrive. By taking the Omnipresent God as the focus of our mind, emotions, and behaviour, we have Him in us, beside us, with us, every moment of our lives. Hold to His Light. Dwell in His Light. Let the darkness of the past and the shadows of the present fall away. That is the answer you will find Swami giving to the second part of your question. If you watch for them as you read Swami's discourses, He does give the answer again and again.
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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Why is it important to practice moderation in food and desires at all times? Bhagawan explains with a practical and novel example.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Chinna kathas presented as a Puppet Play by the Anantapur Campus, SSSIHL - 14 Jan 2014"[/SIZE]​
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Baba Speak?"[/SIZE]​
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[TD][FONT=Arial, Helvetica, sans-serif]If the number of passengers in a bus is within the permissible limits, travel is safe. On the other hand if it is overloaded with people or luggage, its owner has to pay the fine imposed by the Road Transport Officer (RTO). Similarly, if you overload yourself with food or desires, the Officer of Virtues, will impose the fine of grief and ill-health on you; you might even be penalized by the Break Inspector, for lacking sense control and speeding up. Hence moderation is very essential for happy living – be it in food or desires. An overloaded truck driver will find it difficult to drive it up a steep-hill and at times, the consequences can be disastrous. If you want to progress and maintain good health consistently, it is imperative that you must not over indulge yourself. You will not be able to attain the elevated stage of bliss, if you eat more than what your body needs.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 2, Ch 2.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]We must control our desires. Do not waste money, time, food, resources and energy. - Baba[/SIZE][/FONT]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Who is a good person and who is a bad person? What should we carefully cherish, guard and protect to live happily? Bhagawan lovingly explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Service in the Name of Sai - Conversation with Mr. Naveen Sharma about Gurgaon Medical Camp"[/SIZE]​
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"Cover Story: Glorious Sai
- His Love"[/SIZE]​

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[TD][FONT=Arial, Helvetica, sans-serif]Who is a bad person? Anyone who sees evil in good is bad; stay away from them. If you join bad company, knowingly or unknowingly, you will lose good qualities. Many have reaped poor fate due to bad company. Who is a good person? Anyone who sees good, even in a bad person, is good. You must develop friendship with the good. There may be some evil qualities in you; do not worry or become weak because of this. Develop good qualities increasingly. God will always be in you, with you, around you and will take care of you. Whatever task you undertake, discriminate carefully, follow the noble path and always do good acts. Keep your heart sacred and pure. Never fill it with bad thoughts and feelings. You must start early, drive slowly and reach safely. When you develop good qualities, your journey to the future will be smooth.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 2, Ch 1.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]You experience pain and pleasure as a result of your own action and not due to any
act of the Divine. - Baba[/SIZE][/FONT]​
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Sai Inspires

Who is a bad person? Anyone who sees evil in good is bad; stay away from them. If you join bad company, knowingly or unknowingly, you will lose good qualities. Many have reaped poor fate due to bad company. Who is a good person? Anyone who sees good, even in a bad person, is good. You must develop friendship with the good. There may be some evil qualities in you; do not worry or become weak because of this. Develop good qualities increasingly. God will always be in you, with you, around you and will take care of you. Whatever task you undertake, discriminate carefully, follow the noble path and always do good acts. Keep your heart sacred and pure. Never fill it with bad thoughts and feelings. You must start early, drive slowly and reach safely. When you develop good qualities, your journey to the future will be smooth.

[SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 2, Ch 1.

[/SIZE]​
[SIZE=-1][/SIZE]A person has to possess a right view, intention, speech, action, effort, concentration and pursue a right livelihood to [SIZE=+1][/SIZE]put an end to suffering and stress in life besides developing a divine quality.

Sai Ram

Balasubramanian[SIZE=+1]pleasure as a result of your own action and not due to a[/SIZE]
 
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SAIRAM

A rare short 2 minute video of Swami teaching a young boy on how to chant the Gayatri



https://player.vimeo.com/video/86601569
OM BHUR BHUVA SUVAHA

TAT SAVITUR VARENYAM

BHARGO DEVASYA DHEEMAHI

DHIYO YO NAH PRACHODAYAT

“O Mother ! Who subsists in all the three kaalas (Time: Past, Present and Future),​
in all the three lokas (Lokas: Heaven, Earth and Lower Regions)​
and in all the three gunas (Gunas- Attributes: Sathwa, Rajas and Thamas),​
I pray to Thee, to illumine my intellect and dispel my ignorance just as​
the splendrous sunlight dispels all darkness.​
I pray to Thee to make my intellect serene and bright and enlightened”.​
“Remember. Gayatri is a treasure you must guard throughout your life.​
Never give up the Gayatri; you may give up or ignore any other mantra, but,​
you should recite it at least a few times a day.​
It will protect you from harm, wherever you are,​
in a bus or car, or a railway station or plane, in a bazaar or on the road.​
Brahma-prakasa, the effulgence of Brahma, will descend on you​
and illumine your Intellect and light your Path when this mantra is chanted.​
Gayatri is Annapurna, the Mother, the Sakthi that animates life.​
So do not neglect it”. – Sathya Sai Baba
​



https://player.vimeo.com/video/86601569



Source; saibabanews
 
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]15 Feb, 2014[/SIZE][/FONT][/TD]
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What does God expect of us for all the gifts He has bestowed upon us? Bhagawan Himself explains to us today.[/FONT][/TD]
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Vibhutim - the Making of the
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[TD][FONT=Arial, Helvetica, sans-serif]Do not think that God is at some distant place. He is with you, nearer than your most beloved family. Develop good qualities. Be a part of the society by undertaking noble activities. God (Bhagawan) does not expect anything from you nor does He need anything. All He cares for is your good reputation. The body is bound to perish. No one can escape death, even if they hide themselves in a forest. Do not worry about it. Continuously develop virtues as they will remain with you and protect you always. Use your discrimination, but this should not be individual discrimination, but be discrimination at the societal and universal level. Only then truth and right conduct will prevail. This should be the barometer for your conduct.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 2, Ch 1.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Practice the attitude of offering every act at the Feet of God as a flower is
offered in worship. - Baba[/SIZE][/FONT]​
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[FONT=Arial, Helvetica, sans-serif]Sai Inspires

Do not think that God is at some distant place. He is with you, nearer than your most beloved family. Develop good qualities. Be a part of the society by undertaking noble activities. God (Bhagawan) does not expect anything from you nor does He need anything. All He cares for is your good reputation. The body is bound to perish. No one can escape death, even if they hide themselves in a forest. Do not worry about it. Continuously develop virtues as they will remain with you and protect you always. Use your discrimination, but this should not be individual discrimination, but be discrimination at the societal and universal level. Only then truth and right conduct will prevail. This should be the barometer for your conduct.[/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 2, Ch 1[/SIZE][/FONT]
 
Realisation of God needs certain exercises. Primarily, one has to
have rather lesser earthly needs than the desire to attain the
blessings of Supreme Power. If one does not expect anything in
life except the blessings of Divine Power, one will have peace
of mind. If the expectation is reduced with positive thinking
towards HIM, one will be able to understand the reality of life.
Once consciousness is developed towards this direction, one
would be able to understand HIS unlimited Light and Delight.
Further one needs purity of mind without any emotional feelings.
To establish clarity in the mind, one has to worship HIM daily
without fail in front of HIS image and consciously participate
with an unconditional devotion.

Sai Ram

Balasubramanian
 
[FONT=Arial, Helvetica, sans-serif]Sai Inspires

God dwells in each and every one of us. Do not criticise anybody, you will accumulate sin. Do not hate anyone. Never deride anyone’s action or ridicule them on the grounds of caste, race, gender, religion or community. There is only one caste, the caste of humanity. There is only one religion, the religion of love. There is only one language, the language of the heart. All of you must understand and internalize this. Become an ideal person from today. Develop faith in the ‘Brotherhood of Man and the Fatherhood of God’. Do not worry about the past, forget it. This will lead you to real bliss. Thus I bless you![/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 2, Ch 1[/SIZE][/FONT]
 
Obedience and good deeds with sincerity without any
apprehensions about the result, would fetch the blessings
of the Supreme Power. One should not indulge in any
acts of anger or revenge towards fellow human beings
besides one should not show selfish attitude. One should
have affection and gratitude towards everyone. Good
thoughts always bring justice. Belief in Supreme Power
brings always rich force and strength in a devotee.

Sai Ram

Balasubramanian
 

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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Why should we give up criticising anyone? Bhagawan lovingly reinforces today and grants us His benediction.[/FONT][/TD]
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"Love to Love - a musical selection
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[TD][FONT=Arial, Helvetica, sans-serif]God dwells in each and every one of us. Do not criticise anybody, you will accumulate sin. Do not hate anyone. Never deride anyone’s action or ridicule them on the grounds of caste, race, gender, religion or community. There is only one caste, the caste of humanity. There is only one religion, the religion of love. There is only one language, the language of the heart. All of you must understand and internalize this. Become an ideal person from today. Develop faith in the ‘Brotherhood of Man and the Fatherhood of God’. Do not worry about the past, forget it. This will lead you to real bliss. Thus I bless you![/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 2, Ch 1.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Pure Love will never submit itself to the forces of envy or hatred, however
powerful they may be. - Baba[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Who should we serve? And how should we perform it? Bhagawan gives us guidance to improve the quality of service we do.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
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[TD][FONT=Arial, Helvetica, sans-serif]Always help the poor and those suffering and in distress. Once upon a time, in Tamil Nadu, lived a poet saint who squatted on the small veranda of his hut and chanted beautiful songs to the Lord. One day, it was raining heavily. Another man came and asked him if he could also take shelter there. The devotee said, “There was place just enough for me to stretch out, but now that you are here we will both sit erect.” Later, another man stopped by and asked for shelter. The devotee again agreed saying, “There was place for the two of us to sit. Now that you also have joined, let us all stand.” He thus taught the principle of helping everyone and not sending anyone away who needed help, even when the means are limited. Cultivate this attitude of sharing with others any good thing you have. Thus you can practice daily, the great principle of fin ding God in every being.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Summer Showers in Brindavan: 1972, Ch 21.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Service must spring out of Love and scatter Love in profusion. - Baba[/SIZE][/FONT]​
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[FONT=Arial, Helvetica, sans-serif]Sai Inspires

Always help the poor and those suffering and in distress. Once upon a time, in Tamil Nadu, lived a poet saint who squatted on the small veranda of his hut and chanted beautiful songs to the Lord. One day, it was raining heavily. Another man came and asked him if he could also take shelter there. The devotee said, “There was place just enough for me to stretch out, but now that you are here we will both sit erect.” Later, another man stopped by and asked for shelter. The devotee again agreed saying, “There was place for the two of us to sit. Now that you also have joined, let us all stand.” He thus taught the principle of helping everyone and not sending anyone away who needed help, even when the means are limited. Cultivate this attitude of sharing with others any good thing you have. Thus you can practice daily, the great principle of fin ding God in every being.[/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Summer Showers in Brindavan: 1972, Ch 21.[/SIZE][/FONT]​
 
Everyone need to nourish the sense of compassion
towards the poor as far as possible. Large numbers
of people suffer owing to poverty resulting in health
problems. This is because of financial setbacks besides
other domestic problems. One has to work hard with
full devotion to serve the Society wherever possible.
One has to be patient while rendering service at all
times. If some one has adequate wealth more than
one's requirement can share to the needy in place of
treating them as strangers. Service to human being
is Service to God.

Sai Ram

Balasubramanian
 
SAIRAM

Satya Sai Baba Mangal Aarti Lyrics:

With MS Voice

https://www.youtube.com/watch?v=_G-JPS4G07s

Om Jai Jagadish Hare Swami Sathya Sai Hare
Bhaktajana Samrakshaka Bhaktajana Samrakshak
Parthimaheshwara Om Jai Jagadish Hare

Shashivadana Shreekara Sarva Pranapathe
Swami Sarva Pranapathe
Aashrita Kalpalatheeka
Aashrita Kalpalatheeka
Aapathbaandhava

Om Jai Jagadish Hare

Mata Pita Guru Daivamu Mariyanthayu Neeve
Swami Mariyanthayu Neeve
Nadabrahma Jagannatha
Nadabrahma Jagannatha
Nagendrashayana
Om Jai Jagadish Hare

Omkara Rupa Om Jai Shiva Sai Mahadeva

Sathya Sai Mahadeva

Mangala Aarti Anduko
Mangala Aarti Anduko
Mandaragiridhari
Om Jai Jagadish Hare

Narayana Narayana Om Sathya
Narayana Narayana Narayana Om
Narayana Narayana Om Sathya
Narayana Narayana Om Sathya

Om Jai Satguru Deva
 

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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Who should we serve? And how should we perform it? Bhagawan gives us guidance to improve the quality of service we do.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]Many people try to do Hata Yoga or develop Kundalini Shakthi and so on. Some invoke evil spirits to harm others. These forms of spiritual practices are not Satwik. God is the Eternal Absolute (Sat) and the individual is Consciousness (Chit). When these two (Satand Chit) merge, you have bliss (Ananda). Your spiritual practices must help you to realise this bliss (Sat-chit-ananda). Only such practices deem to be called Sadhana. Where is God (Sat)? God is present in everyone. So always be prepared to serve everyone, regarding them as Divine. Your spiritual practices (Sadhana) must help you cultivate the feeling of Universal Love and adoration for the Divine who embraces everyone. There is no higher spiritual practice than the cultivation of Love. Hence, intensify your spiritual practices in the spirit that the one God pervades the many forms in the Universe.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 2, Ch 3.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]The highest sadhana is to transform love into service. Service will lead you to devotion. - Baba[/SIZE][/FONT]​
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]19 Feb, 2014[/SIZE][/FONT][/TD]
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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Bhagawan often tells us that service is best rendered when it is suffused with the feeling of humility. He gives us a beautiful example to illustrate the same.[/FONT][/TD]
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]Audio Special:
"Shravanam Mananam Nididhyasanam - Episode 31 - clips from Discourse Delivered on 26 May 1990"[/SIZE]​
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]H2H Special:
"Chaitanya Jyoti - Testament to Living Divinity"[/SIZE]​
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[TD][FONT=Arial, Helvetica, sans-serif]There was once an old woman in Paris. It was winter and December was around the corner. Many poor people were sleeping on the streets and shivering with cold. She went around the streets and covered them with a blanket. She completed the job without any fuss or noise. Over time, the people in the town came to know about it. They wondered why this humble old woman who was herself struggling to make her ends meet setting out to help others! When children used to ask her, “Grandma, why are you walking with your head down? You are a great person!” she would respond humbly, “God is giving us everything with many hands, and I am giving with a single hand. Is that not a shame for me?” Many great people world over, have placed before us the high ideals of charity.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 2, Ch 4.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Have constructive thoughts, consoling words and compassionate acts. - Baba[/SIZE][/FONT]​
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[FONT=Arial, Helvetica, sans-serif]Sai Inspires

There was once an old woman in Paris. It was winter and December was around the corner. Many poor people were sleeping on the streets and shivering with cold. She went around the streets and covered them with a blanket. She completed the job without any fuss or noise. Over time, the people in the town came to know about it. They wondered why this humble old woman who was herself struggling to make her ends meet setting out to help others! When children used to ask her, “Grandma, why are you walking with your head down? You are a great person!” she would respond humbly, “God is giving us everything with many hands, and I am giving with a single hand. Is that not a shame for me?” Many great people world over, have placed before us the high ideals of charity.[/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 'My Dear Students', Vol 2, Ch 4.[/SIZE][/FONT]​
 
Spiritual life enables to have an open mind, generate new
ideas and experiences. Listening of spiritual leaders
enables to tune to the inner voices of intuition and conscience.
Further it involves paying more attention, extension of hospitality,
besides devotion, nurturing good qualities or deeds, etc.
Spiritual awakening and enlightenment brings a transformation
into ethical decision-making and social action. Further
one would be able to identify an area that might enlighten
the mind of the devotee. Practice of devotional acts and
vision give one more balanced outlook in life besides innovative
thinking and creative expression about devotional values.


Sai Ram

Balasubramanian
 
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