Now taking this argument (?) further:
If everything was a projection who or what is perceiving that projection? Without a perceiver a projection has no meaning or existence.
That which has no eyes yet enables everything to be seen..That is verily the the true perceiver.
Next question - On what is this projection happening? Is it three dimensional or more dimensional?
It's beyond perception and beyond dimensions.
When I say each mango costs 10 rupees and so the three mangoes cost 30 rupees you understand everything without seeing the physical mangoes. so bhakti maarga exists and jnana maarga too exists. The maarga is a tool like the digits 3 and 10 to understand what happens to a soul in its progress in thinking.
But how much is that stone that can hit 2 mangoes?
When you put all the dukrinjkarane, all the searched and found knowledge, all the quests and realizations and all the inward journeys,jeevan mukthi and samaadhi state etc., into a basket and put a dog-ear or a tag to it called jnanamarga everyone understands what it is about. It becomes easy to deal with. similarly you put all the forms and expressions of intense love towards God entity, all the feelings of helplessness called akinchanyam, all the desire for sayujyam, all the regrets for lost opportunities and wasted time, all the hopes of sure salvation etc., into another basket, tag it as bhaktimarga, it becomes easy for people to understand and deal with.
When thoughts and emotions are weaved it becomes a basket that carries our worries throughout life..we should learn to unweave that basket.
so margs are convenient to work with and they do exist.
There is only the pathless marg.
And if you are still not convinced and persist with your Is there a marg to start with, you will have to start at the start by asking is there a is? What is this this is?
This Is is the same as That Is..when This Is is near we call it This and when the same Is is far we call it That.
This Is is That Is and That Is is This Is but in reality there is no difference between This Is and That Is for even This and That finally does not exists and verily only IS remains.