I am making this SINGLE post for a specific reason for a specific set of people. This post can well be deleted. All of the below are my personal opinions.
1) All mutts of south India (except Adheenams) were established during Vijayanagar period or its aftermath. The Vijayanagar rulership wanted institutions of higher learning located across south india to train priests and keep vedas and vedic traditions alive. Thus, mutts and their branches came into being. These institutions also served as centers of philosophy; and everything associated with the sampradaya each represented. Patronage for mutts continued under all post-Vijayanagar rulers, such as the Marathas and Nayaks.
2) Temples can show proof of grant(s) from Chola, Pandya, Pallava, etc periods. But not a single mutt can show proof of existence prior to the Vijayanagar period. There is no evidence from historical accounts of ancient kingdoms to show mutts existed in their time. Those who claim antiquity for Kanchi Mutt are able to merely show grants / copper plates from folks like Chokkanatha Nayaka (seriously, why would a mutt depend on copper plates or grants from shudra rulers to prove its existence; why not from established kings like say Cholas, Pallavas, Pandyas and Cheras kings).
3) It is my personal opinion that reservations plus the anti-brahmanism fiasco happened due to a select group of people on the TB side as well as the NB side. If at all we need to understand, and undo damage created by both these sets of people, we have no choice but to delve into specific issues, including the possible role of a specific mutt. Tambrams think ALL non-brahmins somehow manage to get reservations and/or fake caste certificates; and support reservations. That is not true at all. There are NBs against reservations too (I am an exception though).
4) Kindly note, nobody said (or says) anything against Shringeri Mutt or any other mutt. So please do not assume everyone speaking about a specific issue wrt to a specific mutt, are against all mutts. No they are not.
5) Hinduism is doing well. So kindly do not link a specific issue of a specific mutt to all religions which now come under the umbrella term 'hinduism'. I believe it is not correct to speak for hinduism as a whole when it comes to a specific contention, wrt to a specific mutt.
6) Kanchi mutt has a very small band of followers. What good it has done for its followers is very subjective. IMO it has only gained prominence for itself with the help of its followers, by dabbling in politics, hobnobbing with politicians, acquiring assets. My opinion is the mutt will die a natural death or it will become a fringe organization catering to hindutva fundamentalism. Either ways, its relevance to mainstream society will cease to exist (as it is happening so already). Time will take care of it (as it already is).
7) Let no hindu be fooled into thinking issues affecting a particular mutt has anything to do with hinduism. Let no hindu be fooled with its publications either (take it with a pinch of salt and verify anything it says wrt history yourself).
All above said, I believe people are not mature yet, to accept debacles of their own doing, let alone willingness to undo damages of the preceding centuries. This applies to both, the TB side as well as the NB side. Personally, i find, there is no willingness on both sides, to accept political fiascos of the colonial and post-colonial period happened for self-benefit. Indians still play the blame game in every scenario; and wud like to throw the ball in any other direction but themselves.
In such a scenario, it perhaps makes no sense to talk about these issues. Nothing seems to come off it. Instead, one may loose precious relationships and peace of mind. So instead of talking about all this, i feel, it is best to put the past behind, and develop good relationships with people across all indian strata and be socially responsible at an individual level. The future holds a better tomorrow.
Thank you.
Best wishes to all.
1) All mutts of south India (except Adheenams) were established during Vijayanagar period or its aftermath. The Vijayanagar rulership wanted institutions of higher learning located across south india to train priests and keep vedas and vedic traditions alive. Thus, mutts and their branches came into being. These institutions also served as centers of philosophy; and everything associated with the sampradaya each represented. Patronage for mutts continued under all post-Vijayanagar rulers, such as the Marathas and Nayaks.
2) Temples can show proof of grant(s) from Chola, Pandya, Pallava, etc periods. But not a single mutt can show proof of existence prior to the Vijayanagar period. There is no evidence from historical accounts of ancient kingdoms to show mutts existed in their time. Those who claim antiquity for Kanchi Mutt are able to merely show grants / copper plates from folks like Chokkanatha Nayaka (seriously, why would a mutt depend on copper plates or grants from shudra rulers to prove its existence; why not from established kings like say Cholas, Pallavas, Pandyas and Cheras kings).
3) It is my personal opinion that reservations plus the anti-brahmanism fiasco happened due to a select group of people on the TB side as well as the NB side. If at all we need to understand, and undo damage created by both these sets of people, we have no choice but to delve into specific issues, including the possible role of a specific mutt. Tambrams think ALL non-brahmins somehow manage to get reservations and/or fake caste certificates; and support reservations. That is not true at all. There are NBs against reservations too (I am an exception though).
4) Kindly note, nobody said (or says) anything against Shringeri Mutt or any other mutt. So please do not assume everyone speaking about a specific issue wrt to a specific mutt, are against all mutts. No they are not.
5) Hinduism is doing well. So kindly do not link a specific issue of a specific mutt to all religions which now come under the umbrella term 'hinduism'. I believe it is not correct to speak for hinduism as a whole when it comes to a specific contention, wrt to a specific mutt.
6) Kanchi mutt has a very small band of followers. What good it has done for its followers is very subjective. IMO it has only gained prominence for itself with the help of its followers, by dabbling in politics, hobnobbing with politicians, acquiring assets. My opinion is the mutt will die a natural death or it will become a fringe organization catering to hindutva fundamentalism. Either ways, its relevance to mainstream society will cease to exist (as it is happening so already). Time will take care of it (as it already is).
7) Let no hindu be fooled into thinking issues affecting a particular mutt has anything to do with hinduism. Let no hindu be fooled with its publications either (take it with a pinch of salt and verify anything it says wrt history yourself).
All above said, I believe people are not mature yet, to accept debacles of their own doing, let alone willingness to undo damages of the preceding centuries. This applies to both, the TB side as well as the NB side. Personally, i find, there is no willingness on both sides, to accept political fiascos of the colonial and post-colonial period happened for self-benefit. Indians still play the blame game in every scenario; and wud like to throw the ball in any other direction but themselves.
In such a scenario, it perhaps makes no sense to talk about these issues. Nothing seems to come off it. Instead, one may loose precious relationships and peace of mind. So instead of talking about all this, i feel, it is best to put the past behind, and develop good relationships with people across all indian strata and be socially responsible at an individual level. The future holds a better tomorrow.
Thank you.
Best wishes to all.
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