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A Few Glimpses from South Indian History

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Dear Professor Nara Ji,

The whole 'take aways' to me from this study are:

1. The gap narrowed significantly at the secondary school education - but this aligns with the society's progress

2. Higher education quota has not narrowed the gap at the higher education level

Thank you for posting the study. I urge all interested members to read it.

Regards,
KRS
 
namaste svAmi. The more brahmins seek to shed their religious, sectorial and cultural identity, the faster will they lose the regard in the society.

Absolutely, regardless of the posturings of the "progressives and liberals" here and elsewhere.

There is an intuitive yearning for the preservation of the brahminical civilization* i.e. the Indic civilization.

Rgds.,

* I shall post a write-up of what Sri Aurobindo said in one of his essays.
 
Brahminical Civilisation as viewed by Sri Aurobindo

[FONT=&quot]In Indian civilization philosophy and religion, philosophy made dynamic by religion, religion enlightened by philosophy have led, the rest follow as best they can…………[/FONT]

[FONT=&quot]When it is spoken of as a Brahminical civilization, that is the real significance of the phrase. The phrase cannot truly imply any domination of sacerdotalism, though in some lower aspects of the culture the sacerdotal mind has been only too prominent; for the priest as such had no hand in shaping the great lines of the culture . But it is true that its main motives have been shaped by philosophic thinkers and religious minds, not by any means all of them of Brahmin birth. The fact that a class has been developed whose business was to preserve the spiritual traditions, knowledge and sacred laws of the race, -- for this and not a mere priest trade was the proper occupation of the Brahmin, --- and that this class could for thousands of years maintain in the greatest part, but not monopolise, the keeping of the national mind and conscience, and the direction of social principles forms and manners, is only a characteristic indication.[/FONT]
[FONT=&quot]The fact behind is that Indian culture has been from the beginning and has remained, spiritual, an inward looking philosophic culture. [/FONT]

--------- A rationalistic Critic on Indian Culture
From The Foundation of Indian Culture
 
Dear Sri Sangom Ji,


As I have said, there is no real Government study on the fact whether the system works. Yet, all the institutions of GOI fervently support the system. This leads me to another question - is this because all political parties want to keep down the disadvantaged to count them on as vote banks, because there is no real political representation at the national level for these folks? Seems to me that the upper castes are still dominating.

And in the mean time, you have a whole section of the so called forward castes (be it 3% or whatever percentage), feeling alienated from the process of integration.

I know my voice is not going to change anything and perhaps a lone voice. These are my own true thoughts on the subject.

Please read the attached from an IIT intellectual.
India's Reservation System a Failure - OhmyNews International

Regards,
KRS

Christophe Jafrelot has published a paper on the shift in representation of various communal groups in the Indian legislatures.
I will try to get that.

Rgds.
 
Dear Shri KRS, Nara, Kunjuppu,

After reading the posts from the three of you, I am writing what comes to my mind immediately. So, it may not be exactly related to any point raised by any of you. Kindly excuse me for that.

In all the discussions which we have had so far about the reservation system, we have, I think, forgotten a few very vital points.

1. From Independence till probably today, the machinery (sādhanaṃ or upāya, as our old bhashyas say) for implementing the reservation or other pro-active schemes has been the governmental machinery which, even today, consists predominantly of the upper castes, who have hardly any change of heart because of the ideal that they are now in a free India where all people are supposed to be equal. (I would blame hinduism for nurturing this sort of an irreparably faulty mindset, but that is a different topic.)

Hence, what we were, are and probably will in future be, doing, is similar to dressing a wound with highly contaminated water, gauze and outdated, fungus-infected ointment; will it ever cure the wound? But in the real scenario of the reservations/pro-active schemes, it is not just directly allotting jobs which I am referring to here, but improving the total living conditions of the abjectly poor and downtrodden. These have been neglected very much. That this has been yet another unpardonable crime on the part of the upper castes vested interests, only adds to the historical atrocities that our society has been committing on these people, based on certain religious tenets.

Now, can we throw away the infected water, cotton and ointment and replace with good ones in this case? No. So, what is to be done is to disinfect them; the governments and policy makers slept over it for more than 60 years and I think the disinfectant is coming naturally in the form of the maoists waging war- this may be burning the instruments perhaps, but what remains might become disinfected.

2. I am really astounded by the arguments put forward to decry the reservation system - scarce resources, absence of meritocracy, inequality in a country which ought to become completely egalitarian from day one (15-08-1947), other FCs masquerading in false caste certificates, and so on. I find in all of them a "plan" and yearning to somehow get back to the erstwhile dominant social position so that life will go on comfortably by exploiting the sweat and toil of the depressed classes as it was in those "glorious" days.

3. I do not know how Shri KRS brings up "genes" in this discussion. Do you, Shri KRS, really believe that the higher castes, because of their favourable surroundings and all, would have a more efficient or better-evolved gene structure which "makes them special"? Is this borne out scientifically?

I read some months ago, that as far as India was concerned, there are two separately identifiable gene structures, the North Indian and South Indian; the pure unadulterated s.Indian structure now exists only in a few of the very primitive tribes of Andaman and Nicobar who have not yet mingled with any other tribes. There is no population group exhibiting the pure n. Indian gene structure but, the entire population of India shows increasing s. Indian gene structure as one moves south. I had saved the write-up in my HDD but am not able to find it out readily.

4. The phenomenon of "sanskritization" or "brahmanisation" has been there for quite some time in the hindu society. I hold, here again, the caste system as the root cause of this. It is so pervasive, that those from the depressed classes who get the benefit of reservation etc., and attain a higher educational, financial and consequently social levels, immediately become alienated from their original group and such people form a clan; they feel the first sign of establishing their upward social movement is to distance themselves from their parent groups and try to create equations with the recognized upper castes, by inter-marriage, social mingling, adopting cultural practices, etc. This again is the product of millenia of casteism ruling the minds of the people.

Unless we recognize these factors also, I feel any discussion about whether the reservation system is theoretically good/bad, inequitable, political gimmick, etc., will be incomplete, IMHO.
 
Dear Sri Sangom ji,

I think you have synthesized the discussions quite well. But let me address a couple of points you have raised here,

1. I brought up the 'gene' question mainly to address Professor Nara Ji's aversion that the forward community had undue advantage. Even Maha Periaval of Kanchi Kamakoti Peetam said this, explaining the success of Tam Brahms in the Modern world.

2. The question is not about improving the lives of the downtrodden in India. Of course the majority of us are all for it. If you go back and have read my posts, in my own life, there was a kid who was our family servant's son, who competed with me in the elementary school till the 5th grade. He was much brighter than I was. I am sure he is so, today.

But his father did not see any value in education. He stopped him after the 5th grade to attend school. I have no idea what had become of Shivaji today - I lost touch with him. Thinking about him today, still tears apart my heart. His father Rangan, died after a few years, and at that time, I did not really understand the implications of his decision.

I am a scientist at heart. This is why I oppose any system that does not deliver.

Regards,
KRS
 
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Sane views of a Harijan Legislator in 1960s as recounted by Rajaji

Mr. Shyam Sundar, a Harijan member of the Mysore Assembly and President of the All-India Depressed Classes Association, has dared to give expression to an unpleasant truth. He has publicly complained, on the first working day of the new year, that the communal policy followed by the Congress governments is resulting in the “banishment of merit and intelligence from the educational institutions and the administration”. In the name of reservation for scheduled castes and other so called backward classes, he says, he Congress Government is ‘annihilating’ from the administration the real intellectuals and that those in power put one community against the other so that “they can cling to office”. This is truly the dawn of a new era of wisdom and reason among those who had been terribly doped and deceived till now. Let us hope and trust this new-found truth will not be a victim to blind prejudice and anger. The concessions that are dangled before the backward classes ae calculated to keep them ever in a lower status, so that they may continue to serve as camp-followers and keep the ruling party in perpetual office. It is time that these classes should revolt against this degrading programme of exploitation. When Dr. Ambedkar agreed to a time limit to these concessions, he had this evil in mind. Nothing would please his spirit now more than this symbol of revolt which Mr. Shyam Sunder has raised. ----------- Jan. 14, 1961 Swarajya

** It must be noted it was at Rajaji's insistence that Dr. Ambedkar was inducted into Nehru's cabinet.
 
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Egalitarianism applies to each nation within herself. It does not apply as a principle to one world, as we do not have a one world government. No one can exploit anyone else, if the exploited do not allow it.

Regards,
KRS

Don't you think there is a moral obligation of the stronger towards the weaker ones? The chief role of the state -- be it of any form-- is to protect the weak against the strong.
By your logic there need not be any police to protect women, children and other weak bodied ones.

You don't require UN, Human Rights, War tribunals and all other institutions -- though they may be seen effete in carrying out their respective mandates.

I presume you posted in a hurry, not your considered view.

Rgds.
 
Dear Sri SwamiTaBra,

Okay, let me hear what models you have that will fit the society like India (for example) to thrive and prosper? So, what have you got against 'Egalitarianism'?

Regards,
KRS

Thanks.

Such a discussion will really be worth.

Many concerns of communism, socialism, and Gandhiana have to be synthesised and harmonised into such a discourse with our peculiar nature of our society and its historical ideals in mind.

If you want I will start a thread on the subject after some time.

Rgds.,
 
Shri Saidevo, Shri Swami,

Please don't delude yourself that the high-caste NBs are really having regard for us Tabras because of "the religion, culture and tradition they (we) are supposed to maintain even in these days". They now have some regard for us because we have changed, and it is the change that has mellowed the attitudes and if the Brahmans are to go back to our old ways, this goodwill will evaporate.

Sir,

What I said is not to score brownie points here.

What I have stated is based on personal observations and my interactions with many in the rural TN. Leave apart the mad race for govt. jobs, the invidious reservation policies, the people (the NBs of all hues ) bear no hostility towards the Brahmins as a caste. One may now conveniently say that as brahmins have almost totally migrated to urban centres, their hostility has no purpose. Brahminism now is visible mainly as temple priests (kurukal) and vadhyars. As temples sprout there is at least a requirement of a "kurukkal" and for perfomance of homams like sudarsana and chandi, vadhyars are required. Except in Melmaruvathur, there is no attempt to replace the brahmins in the sacerdotal sphere. Some of my friends (Nadars, Kallars and Pillais) from Cauvery delta are nostalgic (in a healthy manner) of their interactions with Brahmins from the villages in the decades that passed by. In fact as Hindus, they look upon with christians and muslims with great suspicion.

It is entirely upto you to believe me.

I would be interested to know how many of the active participants here have lived in the rural Tamil Nadu in the recent times.

Rgds.,
 
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Dear Sangom Sir,
I was not posting into this thread so far as there were no clear lines of arguments emerging. Now that you have somewhat summarised these in your post I think I may join and post my humble views.

In all the discussions which we have had so far about the reservation system, we have, I think, forgotten a few very vital points.
1. From Independence till probably today, the machinery for implementing the reservation or other pro-active schemes has been the governmental machinery which, even today, consists predominantly of the upper castes, who have hardly any change of heart because of the ideal that they are now in a free India where all people are supposed to be equal. (I would blame hinduism for nurturing this sort of an irreparably faulty mindset, but that is a different topic.)
You are clubbing all the castes including the brahmins by your term upper castes. Are you not aware that brahmins have been banished from all important decision making roles? Indian parliament which is the ultimate decision making authority is comprised of a majority of the dominant castes exclusing brahmins. So I take it that you are saying the dominant castes have hardly any change of heart and feel all powerful because of their new-found political power. It is this political power which comes from the numbers that had emboldened them in including their castes in the list of beneficiaries for reservation. Yes they declared themselves to be downtrodden and have given themselves the benefits of reservation which is a largesse. In this context it is worth remembering that brahmins were instrumental in bringing in the concept of reservation into the Indian Constitution and that the original plot was hijacked by the dominant castes later. Would you still blame hinduism for this?

Hence, what we were, are and probably will in future be, doing, is similar to dressing a wound with highly contaminated water, gauze and outdated, fungus-infected ointment; will it ever cure the wound? But in the real scenario of the reservations/pro-active schemes, it is not just directly allotting jobs which I am referring to here, but improving the total living conditions of the abjectly poor and downtrodden. These have been neglected very much. That this has been yet another unpardonable crime on the part of the upper castes vested interests, only adds to the historical atrocities that our society has been committing on these people, based on certain religious tenets.

Yes this is an unpardonable crime on the part of all the dominant castes. But where does religious tenets come into this? Religion has lost its relevance long back in the matter of exploitation of panchamans. Economic and other factors have taken over and religion has been thrown overboard. It is unfortunate that our intelligentsia is still harping on religion as the main reason for the casteism.Who is bothered about the religious tenets? If people(hindus) are really bothered or committed to following the religious tenets, are they following all other tenets which are there in the same religion (like muslims do it with total loyalty)? So it is just a question of convenience. What is convenient among the religious tenets are taken and what is inconvenient is discarded. In other words the brute majority decides what should be done with religious tenets. What do you say about this?

Now, can we throw away the infected water, cotton and ointment and replace with good ones in this case? No. So, what is to be done is to disinfect them; the governments and policy makers slept over it for more than 60 years and I think the disinfectant is coming naturally in the form of the maoists waging war- this may be burning the instruments perhaps, but what remains might become disinfected.
This is the first time I am coming across such a specious argument linking maoists with castes. None of the known maoist leaders are sold on the idea of interpreting the poor peoples/ uprising in terms of castes. If you bring in caste into the maoists uprising it is a disrespect you are inflicting on those rebels. When a government dominated by dominant castes from parliament to the local police chowki usurps all the wealth of the nation to themselves by legal and illegal means, the harassed poor people take to arms and we have these maoists. I can write more about the maoist uprising but I stop with this.

2. I am really astounded by the arguments put forward to decry the reservation system - scarce resources, absence of meritocracy, inequality in a country which ought to become completely egalitarian from day one (15-08-1947), other FCs masquerading in false caste certificates, and so on. I find in all of them a "plan" and yearning to somehow get back to the erstwhile dominant social position so that life will go on comfortably by exploiting the sweat and toil of the depressed classes as it was in those "glorious" days.
There is no reason to become astounded as long as the opponents of reservation talk about the sneaking in of ineligible castes into the fold of reservation. No one, this includes brahmins, have any objection when we talk about the reservation for SC/STs. But the reservation for others (called by that enigmatic term shudras) is just a fraud. If you see in it any conspiracy on the part of brahmins you are wrong.

4. The phenomenon of "sanskritization" or "brahmanisation" has been there for quite some time in the hindu society. I hold, here again, the caste system as the root cause of this. It is so pervasive, that those from the depressed classes who get the benefit of reservation etc., and attain a higher educational, financial and consequently social levels, immediately become alienated from their original group and such people form a clan; they feel the first sign of establishing their upward social movement is to distance themselves from their parent groups and try to create equations with the recognized upper castes, by inter-marriage, social mingling, adopting cultural practices, etc. This again is the product of millenia of casteism ruling the minds of the people.
This tendency may be there among the SC/STs who have climbed up the economic ladder. It is definitely not noticeable among the dominant castes and it is understandable.

Unless we recognize these factors also, I feel any discussion about whether the reservation system is theoretically good/bad, inequitable, political gimmick, etc., will be incomplete, IMHO.
To put the discussion on a proper perspective and to pull it out of partisan chest-beating, I have made my contribution. Cheers.
 
Dear Sangom Sir,
I was not posting into this thread so far as there were no clear lines of arguments emerging. Now that you have somewhat summarised these in your post I think I may join and post my humble views.
In all the discussions which we have had so far about the reservation system, we have, I think, forgotten a few very vital points.
1. From Independence till probably today, the machinery for implementing the reservation or other pro-active schemes has been the governmental machinery which, even today, consists predominantly of the upper castes, who have hardly any change of heart because of the ideal that they are now in a free India where all people are supposed to be equal. (I would blame hinduism for nurturing this sort of an irreparably faulty mindset, but that is a different topic.)
You are clubbing all the castes including the brahmins by your term upper castes. Are you not aware that brahmins have been banished from all important decision making roles? Indian parliament which is the ultimate decision making authority is comprised of a majority of the dominant castes exclusing brahmins. So I take it that you are saying the dominant castes have hardly any change of heart and feel all powerful because of their new-found political power. It is this political power which comes from the numbers that had emboldened them in including their castes in the list of beneficiaries for reservation. Yes they declared themselves to be downtrodden and have given themselves the benefits of reservation which is a largesse. In this context it is worth remembering that brahmins were instrumental in bringing in the concept of reservation into the Indian Constitution and that the original plot was hijacked by the dominant castes later. Would you still blame hinduism for this?

Shri Raju,

I was working in Reserve Bank of India from 1965 onwards and, as you know, the Bank has to follow the reservation policy. The policy was initially for SCs and STs only. But even by the middle of the eighties there was an enormous amount of backlog in filling up the quota; some study or enquiry was conducted by GOI regarding this - not only in RBI but all the departments/organistaions where reservation of posts applied. I do not know the findings of the study but I have a fairly good idea as to why such a huge backlog did come about. I can only talk about it in private.

Then the GOI insisted that special recruitment drives be made for SCs/STs; that also did not succeed because a certain amount of scuttling continued. That is when the GOI said no further staff appointments from general category unless the quota is filled to certain prescribed limits. (I don't remember the details because I was never directly connected with recruitments.) It was only thereafter that some improvement came about. I do not know how it is now.

From 1947 till about the early 1960's and to some extent in the mass expansion of nationalised banks (1969 was bank nationalisation) you will find almost all tabras getting appointed. There was no dearth of employment for them at the entry stage like junior clerks, junior officers etc. LIC was another behemoth which absorbed a large number of brahmin candidates in those days. All this you can verify by just looking around and finding how many of my generation got into these avenues.

In IAS and similar posts (except perhaps IPS which was not a preferred category of Tabras) brahmins got in not only from TN but also from WB, Orissa etc. Hence it is oversimplification to say that "brahmins have been banished from all important decision making roles" immediately after 1947. Even in the case of TN, I think you can stretch it back to 1967 maximum, not earlier. During these twenty years what steps were made by the "machinery" to deliver development to the downtrodden? Very little.

So, let us not discuss in a partisan way as if mistakes are never with Brahmans. That is my humble request.

And, I for one, will not bet that had Brahmans been given the power and facilities to carry out development of SCs/STs, they would have done any better than the "dominant castes" which you refer to. (Actually I am not clear about whom you refer to by this term - in the Parliament.)

Hence, what we were, are and probably will in future be, doing, is similar to dressing a wound with highly contaminated water, gauze and outdated, fungus-infected ointment; will it ever cure the wound? But in the real scenario of the reservations/pro-active schemes, it is not just directly allotting jobs which I am referring to here, but improving the total living conditions of the abjectly poor and downtrodden. These have been neglected very much. That this has been yet another unpardonable crime on the part of the upper castes vested interests, only adds to the historical atrocities that our society has been committing on these people, based on certain religious tenets.
Yes this is an unpardonable crime on the part of all the dominant castes. But where does religious tenets come into this? Religion has lost its relevance long back in the matter of exploitation of panchamans. Economic and other factors have taken over and religion has been thrown overboard. It is unfortunate that our intelligentsia is still harping on religion as the main reason for the casteism.Who is bothered about the religious tenets? If people(hindus) are really bothered or committed to following the religious tenets, are they following all other tenets which are there in the same religion (like muslims do it with total loyalty)? So it is just a question of convenience. What is convenient among the religious tenets are taken and what is inconvenient is discarded. In other words the brute majority decides what should be done with religious tenets. What do you say about this?
Either my English is insufficient or you see a red rag by the very word "religion" being blamed. I think I had said "That this has been yet another unpardonable crime on the part of the upper castes vested interests, only adds to the historical atrocities that our society has been committing on these people, based on certain religious tenets." I consider that caste-based discrimination, denial of opportunities for rising up in life, practice of untouchability, denial of entry into the areas of the higher groups and temples, etc., arose oout of religious tenets and nothing else. If you feel differently, kindly substantiate your point/s. Your rhetoric "Who is bothered about the religious tenets? If people(hindus) are really bothered or committed to following the religious tenets, are they following all other tenets which are there in the same religion (like muslims do it with total loyalty)?" is very much irrelevant, I feel. If someone does something as per religion is it necessary that he should follow every dot and comma of religion before religion can be faulted? For that matter on what basis do you make the blanket pronouncement that all Muslims do follow religion with total loyalty? I request you not to get emotional when posting; irrespective of whose ideas are correct (yours or mine) the discussion here is not going to change government action or history even a wee bit.

Now, can we throw away the infected water, cotton and ointment and replace with good ones in this case? No. So, what is to be done is to disinfect them; the governments and policy makers slept over it for more than 60 years and I think the disinfectant is coming naturally in the form of the maoists waging war- this may be burning the instruments perhaps, but what remains might become disinfected.
This is the first time I am coming across such a specious argument linking maoists with castes. None of the known maoist leaders are sold on the idea of interpreting the poor peoples/ uprising in terms of castes. If you bring in caste into the maoists uprising it is a disrespect you are inflicting on those rebels. When a government dominated by dominant castes from parliament to the local police chowki usurps all the wealth of the nation to themselves by legal and illegal means, the harassed poor people take to arms and we have these maoists. I can write more about the maoist uprising but I stop with this.
I don't know whether Maoists get linked to caste in my writing; I feel not. What I said was the Govt slept over the non-delivery of development to the bottom-most levels who may be SCs, STs, Dalits or some other group. These groups have now united under the leadership of the Maoists, that is all to register their resentment as powerfully as is possible for them. You feel, it seems to me, that it has nothing to do with non-delivery of developmental benefits, and nothing to do with castes; but exploitation is a sure sign of neglect and will imply that the people did not derive any benefits from Governmental programmes. In case you feel that this reading of the situation by me is erroneous, kindly elucidate.

There is no reason to become astounded as long as the opponents of reservation talk about the sneaking in of ineligible castes into the fold of reservation. No one, this includes brahmins, have any objection when we talk about the reservation for SC/STs. But the reservation for others (called by that enigmatic term shudras) is just a fraud. If you see in it any conspiracy on the part of brahmins you are wrong.
We are lucky today that Brahmans do not enjoy much power. But I presume you are young and do not know the nepotism resorted to by Brahmins when they had the chance. I will make a separate post about it after some hours, because typing is time-taking for me.


This tendency may be there among the SC/STs who have climbed up the economic ladder. It is definitely not noticeable among the dominant castes and it is understandable.
I am talking here mainly of the targetted beneficiaries which is SCs, STs and the OBC/MBC; I somehow do not get so much exercised by other FCs sneaking in, though I condemn it as much as I can. But a section of the membership here seems to be more enraged by the other FCs getting some out of the way benefit while we tabras are unable to do the same; I feel that if only the same loophole was available for tabras also, all this emotion and opposition would not have come about!


To put the discussion on a proper perspective and to pull it out of partisan chest-beating, I have made my contribution. Cheers.
Chest-beating, AFAIK, means lamenting some loss to oneself, like death of one's husband. If this is correct, it is good that your post brings in a certain amount of chest-beating for the perceived inequitable losses to the tabras!
 
Since we are talking about South Indian history with particular reference to Tamil Nadu, There is one factor in which Tamil Nadu is unique.

That is religion.

All the non-Brahmins are Saivites or Vaishnavites. The Smarthas who are in a majority among Brahmins are neither. The Saivites consider them as Vaishnavites and the Vaishnavites view them as Saivites.

Tamil Nadu has the maximum number of village deities. Many of these deities are not recognized by the majority of the Brahmins. In Kerala most of the village Deities have ben taken over by Brahmins.

This was not always so . The Brahmins of the earlier period were all Saivites and Vaishnavites. Smarthas had not made an impact then. The Saivite Brahmins (The Kurukkal community) was and continue to be treated very badly. They now call themselves Adi Saivas and Sivacharyas.

Compare this with all other states. There the Brahmins and the non-Brahmins at least consider themselves from the same religion. Most of the Hindus in India are not sectarian. The only exception is Tamil Nadu.

This did have an impact on the caste equation in Tamil Nadu.

Again this also explains why the Brahmins from the southern districts fared better. Most of them are worshipers of Murugan. They also tend to be most Saivite oriented.

Just a thought. I had brought this out in my article earlier.
 
Dear Sri Kunjuppu Ji,

Thank you for posting about the Russian education. Looks like not a quota policy, but rather an informal official discriminatory actions by the Govt. It is clear that the off springs of ex nobles, intellectuals and Jews in general were discriminated against in gaining admissions to higher education.

The Communist countries, in general were/are good at locating talent at particular fields at young age and cultivating that talent, especially as we know, in Sports, Arts etc. Given that the Statistics you have posted still showing considerable percentage of students from the discriminated groups, do you think that this selecting talents for all disciplines was the reason?

Regards,
KRS

dear KRS,

it is upto each of us to read through our own lenses of the preferential treatment in the field of education as practised by the fledgling ussr.

i have always understood it to be biased in favour of the working class, peasants and soliders. the posting that i presented previously was an excerpt at random to prove it. it was from the internet.

i also believe this was how the ussr in a short period of 20 years, once again build up its sceince foundation so that by the 50s, it was challengeing the west head on in the annual competition for nobel prizes. again it may be wishful reading on my part.

thank you.
 
Sir,

What I said is not to score brownie points here.

What I have stated is based on personal observations and my interactions with many in the rural TN. Leave apart the mad race for govt. jobs, the invidious reservation policies, the people (the NBs of all hues ) bear no hostility towards the Brahmins as a caste. One may now conveniently say that as brahmins have almost totally migrated to urban centres, their hostility has no purpose. Brahminism now is visible mainly as temple priests (kurukal) and vadhyars. As temples sprout there is at least a requirement of a "kurukkal" and for perfomance of homams like sudarsana and chandi, vadhyars are required. Except in Melmaruvathur, there is no attempt to replace the brahmins in the sacerdotal sphere. Some of my friends (Nadars, Kallars and Pillais) from Cauvery delta are nostalgic (in a healthy manner) of their interactions with Brahmins from the villages in the decades that passed by. In fact as Hindus, they look upon with christians and muslims with great suspicion.

It is entirely upto you to believe me.

I would be interested to know how many of the active participants here have lived in the rural Tamil Nadu in the recent times.

Rgds.,

Dear Shri Swami,

I admit that I have not "lived" in rural area of TN. But I have contacts with those who live lifelong in rural areas of TN and feedback from them. There are two brothers - both vaideekans - who use scooter/ bus to go to different places as par of their occupation. They have said neither that the NBs have glorious words or nostalgia about the brahmans, nor that there is any torment, ridicule, etc., so long as you pass as one among the rest. That is why I am unable to accept either the complaints about tabras being still persecuted by the NBs or the accounts of their great admiration for tabras. It is the same type of feedback that I get from others who are in various secular jobs. What I feel is perhaps if any brahman tries to show his suddham, madi, aacaaram etc., (signs of old superiority complex) openly among the others, such action puts off others.
 
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Dear Shri KRS,

.....
1. I brought up the 'gene' question mainly to address Professor Nara Ji's aversion that the forward community had undue advantage.
Just a correction, I did not say the advantage was undue, but, they did, and do continue to enjoy advantages, that were, and still are not available to BC and Dalits, like the one you mention below. But, partly due to the progressive policies adopted by the government, reservation being just one part of it, Shivajis of today are able to go on and become great scientists and thinkers.

...., in my own life, there was a kid who was our family servant's son, who competed with me in the elementary school till the 5th grade. He was much brighter than I was. I am sure he is so, today.

But his father did not see any value in education. He stopped him after the 5th grade to attend school.
 
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Dear Sri SwamiTabra Ji,

With all due respect, looks like you have not read my post carefully.

Protecting the weak is the moral obligation of EACH country for her own citizenry. India has no obligation to protect the weak living in the USA and vice versa.

If a country allows another country to come in and exploit their citizenry, who is to be blamed for that?

I don't understand your post with this as the context.

Regards,
KRS
Don't you think there is a moral obligation of the stronger towards the weaker ones? The chief role of the state -- be it of any form-- is to protect the weak against the strong.
By your logic there need not be any police to protect women, children and other weak bodied ones.

You don't require UN, Human Rights, War tribunals and all other institutions -- though they may be seen effete in carrying out their respective mandates.

I presume you posted in a hurry, not your considered view.

Rgds.
 
Okay, please do.

Thanks.

Such a discussion will really be worth.

Many concerns of communism, socialism, and Gandhiana have to be synthesised and harmonised into such a discourse with our peculiar nature of our society and its historical ideals in mind.

If you want I will start a thread on the subject after some time.

Rgds.,
 
Dear Sri Kunjuppu Ji,

Your post kindled my interest in knowing more about Soviet research. Here is a very interesting blog:
Russian Nobel Prize Laureates from Planck's Constant

You will note that 10 out of 16 Soviet Physics Nobel winners are Jews! There are several from high status family and I believe none from any peasant family.

The reason also I posted the above, it clearly states the reason so many jews win the nobel.

This is exactly what I have been arguing all along - unless one changes the outlook and culture of any group to value education and knowledge, just reserving seats will not affect their lives en masse.

Regards,
KRS
dear KRS,

it is upto each of us to read through our own lenses of the preferential treatment in the field of education as practised by the fledgling ussr.

i have always understood it to be biased in favour of the working class, peasants and soliders. the posting that i presented previously was an excerpt at random to prove it. it was from the internet.

i also believe this was how the ussr in a short period of 20 years, once again build up its sceince foundation so that by the 50s, it was challengeing the west head on in the annual competition for nobel prizes. again it may be wishful reading on my part.

thank you.
 
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If a country allows another country to come in and exploit their citizenry, who is to be blamed for that?

I don't understand your post with this as the context.

Regards,
KRS

Astonishing the observations coming from someone who I understand is living in USA.

Where is the government worth its name in many of the sub-Saharan African countries? Do you entirely blame the peoples of those land who have been emasculated by the white races since colonization began? Tell me about Nigeria which has so much of oil, but is also blighted.

The British governments in the 1970s was tacitly supporting the cannibal tyrant Idi Amin of Uganda. Was it not possible to send British troops to overthrow him and restore a popular government? Only as expiation, Asians particularly Gujaratis were allowed to have sanctuary in Britain. When Britain could side with US to overthrow Saddam Hussein, was it too difficult to accomplish in Uganda in 1970s?
Now Britain and US are in a fix whether they could render the open support for the forces in throwing out Gadaffi. After all oil interests do matter. Just few years back they reached an informal pact with Gadaffi with the release of the convict in the Lockerbie bombing supposedly on "humaniration" grounds. Now Wikileaks, if I am right, says that it was Gadaffi who ordered the bombing of the plane.

Mineral rich countries like Niger, Ivory Coast, Congo are also cases in point.

Finally tell with what objects the Non-aligned movement was started? India until 20 years back has openly supported the Palestinian cause at the expense of its relationship with Israel .

Rgds.,
 
Dear Shri Swami,

I admit that I have not "lived" in rural area of TN. But I have contacts with those who live lifelong in rural areas of TN and feedback from them. There are two brothers - both vaideekans - who use scooter/ bus to go to different places as par of their occupation. They have said neither that the NBs have glorious words or nostalgia about the brahmans, nor that there is any torment, ridicule, etc., so long as you pass as one among the rest. That is why I am unable to accept either the complaints about tabras being still persecuted by the NBs or the accounts of their great admiration for tabras. It is the same type of feedback that I get from others who are in various secular jobs. What I feel is perhaps if any brahman tries to show his suddham, madi, aacaaram etc., (signs of old superiority complex) openly among the others, such action puts off others.

In the 60s or better part of 70s a brahmin with kudumi, kacham was somewhat scared of walking on the streets mainly in urban and semi-urban areas for the fear of being attacked or ridiculed. Thankfully such a scenario is a thing of past.
If some tries to make a fetish of madi, acharam in a secular workplace, it is bound to met with resentment. Like standing in a queue to pay the utility bill and asking others to keep a distance. I have seen people suited and booted and also put on prominent vibuthis or namams. This I too feel such an appearance is outlandish and evokes ridicule. In fact it is people in north make fun at such an combination. But should such a person wear a dhoti ( with shirt or jubba as a concession), it hardly is noticed with his vibuthi pattai or namam in place.

But certainly to keep madi and acharam at religious places and homes are either respected or at many places appreciated too.

Rgds.,
 
Nacchinarkiniyan - Please don't justify DK policy through religion

"All the non-Brahmins are Saivites or Vaishnavites. The Smarthas who are in a majority among Brahmins are neither. The Saivites consider them as Vaishnavites and the Vaishnavites view them as Saivites.

Tamil Nadu has the maximum number of village deities. Many of these deities are not recognized by the majority of the Brahmins. In Kerala most of the village Deities have ben taken over by Brahmins.

This was not always so . The Brahmins of the earlier period were all Saivites and Vaishnavites. Smarthas had not made an impact then. The Saivite Brahmins (The Kurukkal community) was and continue to be treated very badly. They now call themselves Adi Saivas and Sivacharyas.
Compare this with all other states. There the Brahmins and the non-Brahmins at least consider themselves from the same religion. Most of the Hindus in India are not sectarian. The only exception is Tamil Nadu.

This did have an impact on the caste equation in Tamil Nadu. Again this also explains why the Brahmins from the southern districts fared better. Most of them are worshipers of Murugan. They also tend to be most Saivite oriented."

And why is all this relevant to you? Is it relevant to you which deities a community worships? Is that an important criteria of decision-making in government policy?

The one thing that stands out in this discussion is the inability of Sangom and all to condemn the DK policy, which was indeed wrong.

Instead we see excuses based on what mutts did, or how brahmins were different etc. The point is they were tamilians for centuries together, much like the brahmins of Karnataka or other south places. For the simple question I asked, there is a lot of beating around the bush with no direct answer.

Equality is not lending seats to people because of their caste. Equality about giving equal opportunities irrespective of it - and DK doesn't do that. The reservations, DK's rhetoric and policy is a playing of the caste card.

Finally, whether I worship myself or worship Murugan or don't worship at all should be irrelevant. Neither are you actually accepting that what you said was not the reason for DK policy. The truth of it was that brahmins despite being a minority held office in majority, and DK couldn't stand this. While that was so important to DK, it never bothered to see why brahmins held those posts. It is easy to call everything evil as "brahminism" while ignoring the other part of their culture which took them to the modern era.

Other posts I will respond later, got a train to catch.

Regards,
Vivek.

Hey Vivek,

There are some folks in this Forum who have vast knowledge and who deserve our respect as elders. Sri Nacchinarkinyan Ji is one. So is Sri Sangom Ji. Both are very erudite scholors.

There is also one Srimathi Visalakshmi Ji, who is in the same circle. These are elders, who deserve our respect. Not that there are not others too who do, but these three stand out in my opinion in their depth of knowledge and life long experience.

Please let us follow our tradition and give some respect to those who have knowledge. Your posting to me comes across as not respecting him. Please do present your queries, but not in a way that seems disrespectful.

Please construct your response as though you are addressing your parent or a grand father/mother.

Regards,
KRS
 
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Dear SwamiTaBra Ji , my respnse is in Blue below:
Astonishing the observations coming from someone who I understand is living in USA. What is astonishing? I do not understand your statement


Where is the government worth its name in many of the sub-Saharan African countries? Do you entirely blame the peoples of those land who have been emasculated by the white races since colonization began? Tell me about Nigeria which has so much of oil, but is also blighted.Dear friend, when people were living in an age when 'I am mightier than you, so I will take what you have' was the morality, yes, I do blame those societies who did not prepare to deal with that, Getting subjugated, unfortunately, during the past time had it's price. Today, you can feel sorry that it happened, but it did happen according to the mores of yesterday.
By the way, you talk about these poor downtrodden in all these African countries, yet when it comes to the real disadvantaged in India, you claim that the caste system was okay. So, are you against the caste system?


The British governments in the 1970s was tacitly supporting the cannibal tyrant Idi Amin of Uganda. Was it not possible to send British troops to overthrow him and restore a popular government? Only as expiation, Asians particularly Gujaratis were allowed to have sanctuary in Britain. When Britain could side with US to overthrow Saddam Hussein, was it too difficult to accomplish in Uganda in 1970s?
This is called the self interest of each government. At that time the UK saw its self interest that way. Please understand that any government's self interest may not meet with your definition of morality. In global politics, it is not about absolute human morality, it is about the self interest of each country. This is called power politics.
Now Britain and US are in a fix whether they could render the open support for the forces in throwing out Gadaffi. After all oil interests do matter. Just few years back they reached an informal pact with Gadaffi with the release of the convict in the Lockerbie bombing supposedly on "humaniration" grounds. Now Wikileaks, if I am right, says that it was Gadaffi who ordered the bombing of the plane.
So what?

Mineral rich countries like Niger, Ivory Coast, Congo are also cases in point.
Again, so what?

Finally tell with what objects the Non-aligned movement was started? India until 20 years back has openly supported the Palestinian cause at the expense of its relationship with Israel
Exactly my point. India did that because of her huge Muslim population. Today they want to be friends with Israel as a hedge against the Pakistan-China axis. What is wrong with this? Friend, I don't grasp your point in any of this..

Rgds.,
 
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Dear Sri Kunjuppu Ji,

Your post kindled my interest in knowing more about Soviet research. Here is a very interesting blog:
Russian Nobel Prize Laureates from Planck's Constant

You will note that 10 out of 16 Soviet Physics Nobel winners are Jews! There are several from high status family and I believe none from any peasant family.

The reason also I posted the above, it clearly states the reason so many jews win the nobel.

This is exactly what I have been arguing all along - unless one changes the outlook and culture of any group to value education and knowledge, just reserving seats will not affect their lives en masse.

Regards,
KRS

Dear Shri KRS,

I do not consider Nobel Prize as a reliable yardstick to measure the contributions of any particular group of people (caste, religion, race). As every one knows, the NP is a manipulation on a grand scale with politics, race, and every other scientific criterion also playing an important role. In addition the history of science also reveals the "boss" taking the NP for the understudy's brainwork. (In fact C.V. Raman is also held to be one such example.) I therefore feel the conclusion based on Nobel prizes is highly misleading.

Perhaps citizenship counts because each nation (country) follows its own policies and principles in regard to original scientific research.

Here we have a list of Nobel Prize Winners (NPW) from USSR for the period 1904-2003 in which 2 jews worked in countries outside USSR/Russia; so, if we consider only those who worked in Russia you get an equal share for jews and non-jews. Again, it is incorrect to include all items prior to 1917 (I would say 1947 to give allowance of 30 years for the post-Bolshevik generation to acquire the skills for a NP.) If we consider the post 1917 winners the ratio between jew and non-jew is 7:5, after excluding those who got outside USSR/Russia. And I think it clearly demonstrates that whatever "gene" superiority the jews acquired through more than 2000 years of culture and training, etc., has been acquired by non-jews in just one generation.

Lastly, I would draw your attention to a real case of one BC (Sree Narayana Guru's caste) who will belong to my generation - but is much younger, because of the large number of elder siblings, who has in just his lifetime, risen up from the untouchable farm-worker status of his father (a small thatched hut in "puramboke" land) to a brain surgeon of some repute, in my native place. I have written about it elsewhere - during your absence - but am not able to trace it out. I therefore hold that any talk of gene superiority will be unsubstantiated unless incontrovertible scientific proof is adduced.
 
Dear SwamiTaBra Ji , my respnse is in Blue below:

As you given the justification for countries and societies to be amoral (overriding consideration being self-interest), let me ask a question:

Why should we worry -- in Tamilbrahmins.com-- about the perceived injustices to the lower castes in the by gone eras? Given you logic every who had might exercised it and the exploiter has to accept it meekly. So why should they complain now?

There was certain element of muslim appeasement in keeping away from Israel, but that does not totally explain India's stand. Only when Camp David accord was reached, India started thinking of formally having diplomatic relations with Israel; it finally came to fruition during Narasimha Rao's tenure with the opening of Israeli embassy
Though I don't admire Nehru greatly, one should respect that he genuinely felt that Palestenians' struggle was justified and also remaining colonies have to be liberated.

Rgds.,
 
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