sangom
0
Sir,
With due respect to you, I want to submit that some of your comments are biased and untrue. To say "The reactions of many theist members here in this forum will reveal to you that they try to show their religiosity by badmouthing the opponents instead of countering atheism by logic" is objectionable. They do not badmouth and if by any chance anyone does so, it is not because of their religious affinity. Anyone would get irritated by repeated வறட்டு வாதம் which is often முரட்டு வாதம். Are you not seeing provoking and teasing posts from atheists? Theists have no hidden agenda and so they put forth their views without any colour. Sarcacism is the language of athiests no matter how they package it.
Christianity says, "Fear of God is the beginning of wisdom"
"Islam" means "to surrender"
Hinduism teaches karma
Buddhism teaches ahimsa
On the contrary, atheism is barbaric, impractical, egoistic, haughty, and what not.
Let us stop the nonsence saying that we have "proved with examples" that "faith in religion/God makes otherwise good people to be bad". It just shows the insensivity to the feelings of the majority of the people, who in their own way are pious and are good if not noble. There is no need for them to prove their nobility to people who accuse their reverent religion/God. The act of athiests is either ignorance (of the eternal truth) or sheer arrogance.
Dear Shiva,
It is too kind of you to denote me by the term "Bheeshma"; I am keenly aware that I am the last person deserving it.
I do not think I (or any of the atheists here) "claim" that we have "proved with examples" that "faith in religion/God makes otherwise good people to be bad". What I am (repeatedly) trying to show that even an additional exposure to and training in the supposedly "uplifting" effects of religious training does not seem to bridle the criminal tendencies latent in a person. If so, how can it be said that 'religion improves a person'? If you hold the view that "religiously oriented people, who in their own way are pious and are good if not noble.", let it be but why should they follow the religion which does not obviously help in bringing about any further improvement in them?
Your statement "There is no need for them to prove their nobility to people who accuse their reverent religion/God.", shows, according to me the auto-suggestion of the religiously oriented minds to the effect that because of their being religious, ipso facto, it goes without saying that they are noble, and the repositories of all good characteristics. This exactly is the mistake; do you think all religious people are noble, and possessing all noble and praiseworthy character? To just give a homework, consider how many belonging to the swamiji class have proved to be first rate criminals? (I am not including JS and VS of the Kanchi mutt here because the judgment is yet to come.) How many very highly religious people are seen to be tax-evaders, and indulging in criminal activities?
This is curious; you can use the phase but I can't, why?I object to your using my phrase (படிப்பறிவு இல்லாத, வேல வெட்டி இல்லாத சோம்பேறிகள்) to Swamijis.
The fact that religion affords a "line" for clever, born scoundrels, to use the religion to fool people, is at the crux of the discussion, imo, and I hold that religion makes an ordinary person to graduate from being ordinarily religious to highly religious, to religiously bigoted, to a religious fanatic."Religious gullibility" is not the mistake of religion. If some people are "clever" to use "avenues of folling people" on religious lines, it is because they are born scoundrels.
I have my opinion that Adisankara was himself a "pracchanna bouddha" and this will make him to be something less in stature than what people like you may believe. Regarding SV, I think he took up the offer of becoming a sanyasi for escaping from his debt-ridden family and to make a sort of career and name and fame for himself. There are also some very explosive aspects relating to his relationship with Ramakrishna which lifted him above all his seniors and made him to preside over the Ramakrishna Mission. I think it can be explained by Sankara's verse "udaranimittam bahukṛtaveṣaḥ". I will request readers who take offence to go through the blog Philosophers and analyses of their philosophies and platitudes and also the book Swami Vivekananda: a reassessment by Narasingha Prosad Sil, Kali's Child: The Mystical and the Erotic in the Life and Teachings of Ramakrishna by Jeffrey J. Kripal.I am sure you are aware of true religious swamijis like Adi Sankaracharya or Swami Vivekananda who have spent their life time in channelising the minds of people into noble things. Unfortunately, that would be labeled as "Brahminical supermacism" in case of AS and something else for SV.
In your religious zeal, dear Siva, you are pronouncing your judgment on Bheeshma from whom Yudhishtira sought advice about what is "Dharma". Such a person could not have chosen the "wrong side" I think, and perhaps Bheeshma was the only personality tall enough to stand on his principles and all the other Pandava allies were small fry before the shrewd Krishna who probably planned the decimation of the entire Kuru clan, to see through the game, that people like you, indoctrinated by religious dogma and hence unable to see any other picture, misjudge Bheeshma. If such a mentality is not "cult mentality" (Krishna cult) what else it is?The media can only highlight bad things. So, an ordinary person would know Nithyananda and Premananda but a person of your calibre would sure know of the vast majority of people who have used religion for the betterment of the society at large. But you chose to take the other side.
ஒரு பீஷ்மர் தவறான side ல இருந்தது போதும் sir. நீங்க போகாதீங்கோ
Can you elaborate on your statement of the vast majority of people who have used religion for the betterment of the society at large, some examples please?