Dear brother KRS, Tabla Rosa is not about whether there is an innate understanding or recognition of a metaphysical agent. It is not difficult to show that our faith about a particular god is man-made, not innate. If it is innate, then all children must develop the same kind of faith irrespective of where they are born.
This is not what the theory of Innatism or nativism claim. However, again, you are assuming something apriori, without understanding the nature of 'belief in God', which I would roughly translate in to 'spirituality'. This attribute of a human being, like other inherent attributes such as need for communication, need to procreate etc., in my opinion is ingrained in the fundamental make up of a human being. Like the need for Communication expresses itself in acquisition of a native language, so does the need for spirituality express itself with the native religion. This is why. your assumption to dismiss the concept of innatism is wrong.
What is innate to babies is to trust the care giver as that endows a survival advantage. So, if the caregiver says ommaachi will poke your eyes if you don't drink the milk, the child believes that. This innate nature leads to belief in the particular god that the parent and environment exposes the child to. The very fact children grow up with a faith to which they are exposed in one way or another and do not grow up on their own to have a uniform theistic experience across the board from all corners of the world, shows religion and the gods they pray to are man-made constructs.
This is the nature versus nurture theory. Almost everyone nowadays accept that there is influence of both when a child is growing up. Again, yes, religions are man made constructs in the sense that languages are man made constructs. Just like languages are only a tool for communication, so are the religions the languages to express a person's innate spirituality.
Also, I think you are avoiding an important question I raised. This discussion is not about some abstract concept of god. You have a particular god in your mind, Shiva, or Vishnu or Jesus, etc. Everybody who is arguing against me sports deep faith in one of these gods. My point is, to believe in such a god is irrational for the reasons I have stated often. This is the point for which there is never a straight answer from anybody. It is all about not being able to prove the negative.
I thought I answered this question many times, but you seem to not like my answer, without giving me a reason why. Shiva, Rama, Yahweh, Allah and Jesus are all the symbols of the impersonal entity called God - at least we should agree on this. And a personal God is the most accessible to a human mind, than an impersonal Deity. This is why even the monotheistic religions that abhor what they call as 'idol' worship, assign 'human' qualities such as goodness etc. to their Gods. Now for a human being this need for expression of the spirituality comes in many ways. Prayer is one of them. To ask why do you need to pray is akin to asking a person why do you need to write poetry in a language - wouldn't just writing in text enough?
Alright, let me pose a question to the Hindu folks, the Christians say you will be consigned to eternal hell if you don't accept Jesus as your savior, go through baptisim, or some such thing. Do you believe in this? Why not, science has not proved this is not so? So, if I say I don't beleive in this hell fire nonsense, then, applying your logic, I am being irrational.
Again, this question is akin to asking a French person, if he/she appreciate English over French (discounting here the French Chauvinism!). This is why it is called 'faith' that is unique to each religion/culture.
Minority or majority is irrelevant. If you come out and declare there is a personal god who listens and answers prayers, then it is up to you to provide the proof. If you do I will believe, until then I go about my business free of any unfounded belief. Refusing to believe in what you assert based on nothing more than your faith is
not another belief.
As I have said, there is no need to prove anything, because nothing can be proved in this realm based on your requirement of proof. Since you can not prove your hypothesis either, both ASSUMPTIONS are based on belief. At least the theists have the concept of a Super Natural entity on their side to at least explain the notion/validity of a personal God. Atheists even do not have that as a support to their belief.
There is no need for me to prove there is no god, just as I have no need to prove an invisible pink unicorn (IPU) does not exist. If you say science has not proved that an IPU does not exist and therefore, those who reject a belief in IPU are just as irrational as those who believe in its existence, then all I have to say is, yes, we ave to agree to disagree.
Nor has today's science proved the proposition there exists an IPU, and I am pretty confident tomorrow's science won't also. So, if we are to apply your logic, this proposition that an IPU exists must enjoy the same degree of respect as any other proposition for which there is preponderance of evidence, but not fully proven.
A perfect straw man argument. We know that there must be a Super Natural Force or a deity that must exist for the cause of Universe. There is no such kernel of truth what so ever with a IPU. I appreciate your skill at this constructing a strawman that looks almost real!
I reject this tendency for people to make this false equivalency between theism and atheism. One is faith and the other is rationality, two non-intersecting spheres.
I understand why you would keep on repeating this - because without such a belief that rationalism underpins yout belief of atheism, your whole argument will collapse on it's face. It is very interesting to note that it is the ateists who always clamor for proof from a theist, while a theist don't even bother. I have already shown why an agnostic's position is logical and
rational against a theist logic, while the atheist's position is illogical and irrational. Sorry.
Cheers!
Every opinion based on scientific criticism I welcome. As to prejudices .. to which I have never made concessions ... “Segui il tuo corso, e lascia dir le genti.” -- Karl Marx