Sow.Sri.Harini said -
Trying to carve divide between Harini and Daliths is what your education has taught you sir. Unfortunately you are wrongly educated for that matter.
Sow.Harini, greetings. My comments about the above quoted message, please. Firstly, I am not educated. Secondly, I don't see any difference between a Harijan or a caste brahmin or any other human being; I see everyone with the same respect. Thirdly, I try to help everyone within my capacity; I don't discriminate. I helped in the past; hopefully, I may be able to do so in the future too. I try to build a bridge, never carve a divide amoung people.
You are correct with facts sir. But you infer in a way you have been tutored. There was no Hinduism is correct. There were 72 different faiths and so Daliths and Believers in Shiva/Vishnu are different.
Sow.Harini, like I said before, I am not learned. The information about 72 faiths, Shan Matham etc, I collected from 'Dheivathin Kural' - Book #1. There were many 'village specific Devatha Upasana' prior to the formation of Hinduism. Even today some of the deities are worshipped (like Kaatteri, Ellai Amman, Saptha Kanyas....) in the villages. But, one can not deny Shiva worship. Siva was worshipped by ancient Indians. Kindly read this
article.
IT is not any Hindus who chose to include only 6 faiths. That is by the British Historians and they only played the card of 'Discrimination' to divide India.
Kindly read 'Dheivathin Kural', please. Shan Matham was Sri.Adi Sankara's effort. Kindly don't give it to the British, please.
They were not discriminated but were only restricted just as a Foreigner is restricted in Kapaleeshwarar temple.
Do you really believe the above quoted message? Restriction is discrimination. I don't know why you are not seeing it.
Non believers do not have any business in the place of worship......
Kindly don't call Harijans as 'non-believers'. I do not know about you, but I am not qualified to judge one's belief or the lack of it. If you are qualified, kindly let me know how you are coming to this conclusion. (By the way, about Christians....One of my friend's elder brother watched us, youngsters making regular trips to Tirumala. He got curious, visited with his wife and Children; fell in love with it, started yearly pilgrimage to Tirumala with his family. His father was furious with me. By the way, my friend is a staunch Christian. So, I don't know about faith and belief).
I was not allowed in to the Dalith's Iyanar temple in my native place for the reason I was a women.
I don't think Dalits are involved in Iyanaar Poojas. In North Arcot Dist, Harijans mostly conduct poojas for Maari amman, Chelli Amman, Sivan (as a Linga form), Krsna and Venkatachalapathy. I knew many of them followed Purattaasi (புரட்டாசி) Saturdays fasting or at least restriction in eating. If you were restricted as a woman, so would be the restrictions for the women belonging to their women too. (But, I never heard about restriction for women. I know about restrictions for men in certain poojas....).
I just respect the tradition and do not make a big fuss about it as
[COLOR=#DA7911 ! important][COLOR=#DA7911 ! important]discrimination[/COLOR][/COLOR]
. Please come out your 'period' mindset sir.
'Period' is not my mindset. I have seen too many caste based restrictions at various levels. Right...let's look at this closely, please. Only caste Brahmins are allowed in Sactum sanctorum; Other high castes like chettiars are allowed at the next level; bit lower castes stayed at the 'praharam' level; some castes can go only up to the 'flag post' (துவஜஸ்தம்பம்). Have you noticed some persons conducting pooja at the 'flag post' level? well, that's how far they were allowed. I know I can't enter inside the temple, I know I can't see the idol at close quarters, I know I have to ask my children not to enter further than the 'flag post', if I still make a pilgrimage to that temple, how would you judge about my belief and faith?
I believe in the prowess of Daliths and never has villified them in my posting. I am only suggesting that they should approach the society by building 'Bridge of Trust' with other communities. Their mood to alienate themselves from all the Hindus cannot be correct. As yo say, Hinduism has proved flexible in accommodating all. Why should then they should endeavor to malign its secular image?
Sow.Harini, I never suspect of you villifying anyone. Harijans were alienated for a long time. It is not a bad idea for others to go forward to invite the Harijans to take part in all our activities. You must have observed, when Harijans declare a mass conversion, they eventually convert to Budhhism, which is an off-shoot of Hinduism. Why do you think they attempt to malign Hiduism's secular image?
Cheers!