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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica,sans-serif][SIZE=-1]21 October, 2012[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica,sans-serif]Why should we welcome obstacles in our daily life? Bhagawan explains to us clearly.[/FONT][/TD]
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[FONT=Arial, Helvetica,sans-serif][SIZE=+1]Watch the Live Video Webcast of the Fourth Day of the Prasanthi Vidwan Mahasabha from the Sai Kulwant Hall (4:45 p.m. IST) Today on our Website, www.radiosai.org[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]Obstacles that come in the way are often treated with a certain amount of resentment by the pilgrims on the spiritual path. But these tests are to be treated as a means of ensuring safety. You drive a nail into the wall to place a picture thereon; but before hanging the photo, you try to see whether the nail has been well driven by shaking it; when you are certain it does not move a bit even when all your strength is used, you have the confidence to hang the picture on it. You must welcome tests because it gives you confidence and it ensures promotion.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Sep 8, 1966.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]Test all your actions, words and thoughts on this touchstone:
“Will this be approved by God?” - Baba
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--
 
Everyone has has been assigned some job not only by God but also to live happily
in a family. To achieve some pleasure or happiness, one is required to do certain
duties, just like to keep the family happy, mother happy, father happy or the children
happy. Therefore, one has to perform the duties without fail. Like that one has to
worship everyday, if not to seek HIS blessings, atleast towards devotion to God. We
read in our scriptures and purnas, through modern stories, desire is the main root
for all our actions. If a person has no desire, that means he has no action. Desire
cannot be kept away completely in one's life. Like that one has to develop desire
towards loving God too. One can take an example of an office or even a family.
If one has no desire, why he/she should hang around that. One takes bath daily
to maintain physical cleanliness. Similarly one fulfil the thirst drinks water and
to satisfy the hunger, he/she is constrained to eat. Like that, a devotee has to
worship daily either out of affection towards HIM or towards rendering service to HIM
or one to get fulfilled his/her desires. Every one live under his umbrella. So protection
is required from rain, heat, winter, cold, etc. Some do night shifts/day shifts only
to enjoy the life and earn money to meet certain sensory objects. Worship and
prayer brings peace to the mind and to certain extend it keeps free from all desires
at least during that time. Man's desire has no end and it will continue till his/her
death. Some may have both good and bad desires. But worship is done
out of good desire. People who do worship or prayer to God with flowers,
Archanas, Japam, etc. follow the path of spiritual service without anybody's
interference and the results lead to good actions. In the process, he/she attains
the grace of God and is able to feel the presence of HIM. These benefits can
never be compared with any other material benefits in the world as they do not
last long without any damage/destruction. Such people will find no difference
between big or small benefits. Therefore, everyone must have an assessment
in their day to day actions as Baba says before carrying it out. If this is understood
by every one, he/she would be able to understand the truth of worship and prayer
and differentiate the sensual pleasures that one may seek for a short period.
Besides, the person would be able to understand the crux of the issue and would
slowly keep away from selfish activities. If a person worship Him regularly in the
house, even the child who is present in the vicinity will learn from the parents and
would be able to get peace of mind which is the highest pleasure one can achieve
in life.

Balasubramanian
Ambattur
 
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What is the true meaning of “Yajna” and who is entitled to perform it? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]Watch the Live Video Webcast of the Ayudha Pooja in Prasanthi Nilayam at 8:00 a.m. and the Fifth Day of the Prasanthi Vidwan Mahasabha at 4:45 p.m. from the Sai Kulwant Hall, Today on our Website, www.radiosai.org[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]The term Yajna means ‘any activity dedicated to the glory of God’. Such activity can be done in all climes, in all realms, and by all races. The key to success is ‘Dedication’. Without it, there will inevitably arise anxiety, fear and faction. Every activity in the world is directed unto God, whether you know it or not. If God is not the inspirer and motivator, how can the Universe be moving in harmony, wheeling so smoothly, without chaos and anarchy? Those who are aware of this fact and accept it, experience thrill and joy in witnessing it! Anyone who lives in the constant presence of God and does all acts dedicated to God is continuously engaged in Yajna.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Oct 11, 1972.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]Fill the vessel of your heart with the qualities of Truth, Love and Sacrifice. - Baba[/SIZE][/FONT]​
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We all know that God is everywhere. But if one attends a Satsang and associate
with them regularly, one would easily understand the presence of God everywhere
and automatically every one will have a feeling to attend all the Thursday Bhajans with
interest. This natural feeling will form part of one's life as a routine one forever towards
Baba. Normally, it is said that where there is love and affection, there will be no
enmity or jealousy amongst our own brethren. Once a person joins the Satsang
and do Bhagavat Namasmaran regularly, he/she enjoys the divine thoughts and actions
through unexpected emotions guiding a person towards a higher level of divinity. If this
is practiced automatically, as Baba says once heart will get filled in with his presence.
However, one may have a very noble ideal and good spiritual practices. Besides, one
has to enrich or a develop the mind with an unwavering faith and dedication besides
a staunch attachment towards God as the end goal. If one strives sincerely and
regularly by consistent efforts to achieve the goal of his presence in his/her heart,
sooner one will realize the same. A time has to be allotted everyday for chanting Bhagavat
Namasmaran and it will be a key for the success in life. There is a saying that whenever
one chants Namasmaran, Lord Chitragupta appears without the knowledge of the devotee
and records the act of devotion towards the God and this facilitates one to enjoy a Swargam
and the sins committed without the knowledge of a person are reduced to a certain extent.

Sai Ram

Balasubramanian
Ambattur
 
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]23 October, 2012[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]Bhagawan gives us a beautiful means of performing the Vedapurusha Yajnaeveryday, at any place.[/FONT][/TD]
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]Watch the Live Video Webcast of the Sixth Day of the Prasanthi Vidwan Mahasabha at 4:45 p.m. from the Sai Kulwant Hall, Today on our Website, www.radiosai.org[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]Your heart is the ceremonial altar; your body is the fire place; your hair is the holy grass, darbha; wishes are the fuel-sticks with which the fire is fed; desire is the gheethat is poured into the fire to make it burst into flame; anger is the sacrificial animal; the fire is the tapas you accomplish. People sometimes interpret tapas as ascetic practices like standing on one leg, and so on. No, tapasis not physical contortion. It is the complete and correct coordination of thought, word and deed. When all words emanating from you are sweet, your breath becomes Rig Veda. When you restrict what you listen to and prefer only sweet speech, all that you hear becomes Saama gaana. When you do only sweet deeds, all that you do isYajur homa. Thus, you will be performing every day theVedhapurusha Yajna, the yajna which propitiates the Supreme Vedic Being.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Oct 2, 1981.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]True sacrifice consists in sharing with others one’s wealth, strength and qualities, which are derived from society. - Baba[/SIZE][/FONT]​
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Scientific Reasons Of Dipavali

"Looking at the Dipavali festival from the scientific point of view, it should be noted that at one time in the distant past, our ancestors lived in the Arctic region (the polar region).

In this region, darkness prevailed for six months. The sun appears on Mesha Sankranti day (the sun entering the Aries sign of Zodiac). The sun sets in this region on Tula Sankranti day (when the sun enters Libra). In the movement between these two signs, there is an interval of six months. After the sun sets in Libra, the dark half-year starts.

Today is the fourteenth day (Chaturdashi) in the month of Kartik. It is the New Moon day (Amaavaasya). This month is called Kaumudi. The people in the polar region used to start lighting their lamps from this day.
The lighting of the lamp is not without significance, as they would be in darkness for a long period. They described the lamp that was lit as "Nitya-jyoti" (the perennial)." Sai Baba, SS, 12/91, pp. 326 & 327

"Five thousands years ago, there were some planets (going round the earth). Some of these planets disappeared from time to time. There was one planet called Naraka, which used to go round the earth. In the course of their orbits, sometimes the moon and the Naraka planet used to get close to each other. At one time, the Naraka planet appeared to be approaching close to the earth. The inhabitants of the earth were filled with dread of the approaching catastrophe.

They prayed to the Lord for averting the imminent disaster and saving them. At that stage, Sri Krishna used his extraordinary knowledge (Prajnaa) to destroy the planet. This extraordinary knowledge of Krishna was termed "Sathya".

That is to say, Krishna destroyed the Naraka planet in association with "Sathya". The denizens of the world started celebrating that day with the lighting of lamps and adoring the Lord who saved them. That day of the Lord's triumph was celebrated as a festive occasion." Sai Baba. SS. 12/91. p. 327

Diwali - An Exposition By Bhagawan Sri Sathya Sai Baba
 
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What exactly is surrender? Bhagawan gives us a profound message on this holy Vijayadashami Day.[/FONT][/TD]
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]Watch the Live Video Webcast of the Poornaahuti Function of the Dasara Yajnam at around 8:45 a.m., and the Final Day of the Prasanthi Vidwan Mahasabha at 4:45 p.m. from the Sai Kulwant Hall, Today on our Website, www.radiosai.org[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]Many often believe and state in the spirit of surrender: “I offer to You my body, my mind, my possessions, my all." This is incorrect and is a sign of ignorance. It concedes that you and God are distinct entities. God is not separate from you, for God is in all, everywhere, at all times. (Ishwarassarva-bhoothaanaam). How then can you or God be apart? To see God in everything, everywhere, at all times, is true surrender (Sharanaagathi). Repetition of mantras (holy formulae) and platform speeches on holy texts alone is not true devotion. The real devotee is one whose deeds are in accordance with the words of advice they utter. Devotion cannot tolerate in a devotee, the slightest trace of envy or jealousy. Make your daily life holy and pure. Render your life worth-while through service to man and service to society. That is the most important aspect of surrendering the self.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Oct 8, 1981.[/SIZE]​
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NAVARATRI - An Exposition by Bhagavan Sri Sathya Sai Baba.

Navaratri

Meaning
"Navaratri means nine nights. Darkness is associated with night. What is this darkness? It is the darkness of ignorance." Sai Baba, SS, 11/92, p. 267
"Navaratri means 'nine nights'. What does the nine signify? There are nine 'Grahas' (planets according to astrology). The human body has nine openings. If a deep inquiry is made, it will be found that mankind is dependent on the planets (Grahas). Although astrologers speak about nine, in reality, there are only two planets that matter. They are 'Raga' (attachment) and Dwesha (hatred)." Sai Baba, SS, 11/94, p. 289
"The six enemies of man are eating into his vitals, embedded in his own inner consciousness. They are the demons to be killed. They are lust (Kama), anger (Krodha), greed (Lobha), attachment (Moha), pride (Mada), and malice (Matsarya). They reduce man to the level of a demon. They have to be overpowered and transmuted, by the Supreme Alchemy of the Divine Urge. Then, the nine (Nava) nights (Ratri) of struggle will become new (Nava), a new type of night, devoted to the purification of the mind, illumination of the soul - the night described in the Gita as "the day of the worldly". What is clear and attractive to the ordinary man is uninteresting and unknown to the Yogi. What is clear and attractive to the Yogi is uninteresting and unknown to the worldly man. This is the nature of this topsy-turvy world." Sai Baba, SSS, Vol. VIII, dis dtd 12-10-69, p. 107

Shirdi Sai Baba Was Born On The First Night Of Navaratri
"All festivals have been designed to teach men how to lead a godly life while carrying out worldly activities. It is to teach this truth to mankind that Avatars and saints made their advent on earth from time to time. This day (the first day of Navaratri) has another special significance. Shirdi Sai Baba was bom on 27 September 1838. He was born in a poor Brahmin family in a village of Aurangabad District".
Sai Baba, SS, 11/92. p. 255. Discourse date: 27 September 1992

Purpose
'The Navaratri is a festival to commemorate the victory of the good over the evil. The Embodiment of Divine Power (Para-Shakti), in its various manifestations, Satwic (as Maha- Saraswati), Rajasic (as Maha-Lakshmi), Tamasic (as Mahakali) was able to overcome the forces of vice, wickedness and egoism, during the nine days' struggle and finally, on Vijaya Dashami (Dasara, the tenth Day commemorating victory), the valedictory worship is done". Sai Baba, SSS, Vol. VIII. discourse on 12-10-69, p. 107
The purpose of the Navaratri celebration is to enable man to get rid of nine types of darkness, which have taken hold of him. Sai Baba, SS, 11/92, p. 267
"The Navaratri festival is observed by contemplating on God for ten days, cleansing one's self of all the impurities to experience the Divinity within." Sai Baba, SS, 11/94. p. 291
"This festival (Navaratri) is intended to make man realise his true worth as the most precious object in creation. All things in the world derive their value from the labour and skill of man." Sai Baba. SS, 11/94. p. 289
"It is a festival of thanksgiving. Gratitude is Divine. Ingratitude is demonic. But while offering the homage of gratitude, you must also try to discover who was killed, who was saved, and why." Sai Baba, SSS, Vol. VIII, discourse on 12-10-69, p. 107
"The Navaratri celebration is an occasion for revering nature (Prakriti) and considering how natural resources can be used properly in the best interest of mankind. Resources like water, air, power and minerals should be used properly and not misused or wasted. Economy in the use of every natural resource is vital. Pollution of the air has many evil consequences. The inner significance of observances like Nagar Sankirtan and Bhajans is to fill the atmosphere with sacred vibrations and holy thoughts. The inauguration of the Navaratri celebrations means that you should use this occasion for offering worship to nature and resolving to make sacred use of all natural resources." Sai Baba. SS, 11/92, p. 269
"So, the Navaratri is to be dedicated by all for the propitiation of the outer as well as the inner divinity, so that the outer and the inner worlds may have peace and joy. By means of systematic Sadhana, it is possible to tap the inner resources that God has endowed on man, and elevate yourselves to the purer and happier realm of the Reality. That is the message of Navaratri, the Nine Day's Festival celebrating the victory of the Primal Energy. That energy, when it is manifested in its quiet aspect (Satvic), is delineated as the Great Teacher and Inspirer, Maha-Saraswati; when it is active and potent (Rajasic), the great Provider and Sustainer, Maha-Lakshmi; when it is dull and inactive, but latent and apparently quiet (Tamasic), as the Great Dark Destroyer and Deluder, Mahakali. Since Shakti is all-pervasive, omni-potent, infinitesimal as well as all-comprehensive, it can be contacted everywhere, in outer nature or inner consciousness. Prahlada told his doubting father: 'Why doubt, discuss and delay? Seek it anywhere; you can see It.' It is near and far, before, behind, beside and inside, everything in the known and the unknown world. People dare describe Her or Him, as thus and thus; that reveals only their faculty to guess. No description can portrait in full." Sai Baba, SSS, Vol. VI, discourse on 4-10-67, p. 83
"Our Vice-Chancellor described Swami's love as that of a thousand mothers. But, one who cannot understand the love of one mother, how can he understand the love of a thousand mothers? So, first and foremost try to understand and experience the love of your physical mother. Go on adding to the physical mother's love a millions times. The divinity principle of the God lies in this love, which is your life principle. Experience this love and understand the significance of mother worship in Navaratri." Sai Baba, SS, 7/99. p. 186

Three Phases Of Navaratri Celebrations
"The Navaratri has been divided into three parts. The first three days are dedicated to the worship of Durga, next three days to the worship of Lakshmi and last three days to the worship of Saraswati. All Hindu festivals have a sacred purpose. Unfortunately, now-a-days the festivals are observed only with external rituals without understanding their inner meaning. In the performance of all forms of worship, there should be steadiness of mind and body. Only then concentration can be achieved. Today men are unable to maintain steadiness of body and mind." Sai Baba. SS, 11/92, p. 268

Purpose Of Devi Worship
"Ichcha-Shakti (the Will Power) arises from thoughts. This 'Iccha-Shakti' is the source of several other potencies like intellectual power, the discriminating capacity and others. To develop this 'Ichcha-Shakti' (Will Power), one has to worship Devi. This calls for the cultivation of renunciation or detachment. For instance, if one has a desire for various drinks, he can bring the desire under control by giving up, to begin with, the desire for some of them. Thereby the Will Power (Ichcha-Shakti) is developed, and in due course, it becomes easier to give up other desires. In Vedantic parlance, this is described as 'Vairaagya' (renouncing all attachments). Vairaagya is not abandonment of hearth and home and retiring to a forest. It means developing godly thoughts and reducing worldly feelings. It is when this balanced development takes place that one acquire-control over the powers of nature (Praakrita Shakti). When these powers are got, the mental power in a person increases." Sai Baba, SS, 12/92, pp. 304 & 305
"The Devi Puja performed during Navaratri is intended to get rid of worldly attachments and divert-the mind towards God." Sai Baba, SS, 12/92, p. 305 -

Devi Is Satya-Swaroopini
"You worship Devi (goddess) in these nine days of Navaratri. You consider Devi as your Divine Mother. This Devi is called 'Sathya Swaroopini', which means she is the embodiment of truth. So, worshipping Truth amounts to worshipping Devi. If you understand and follow this truth, you will be successful in every field. The Vedas also proclaim this Principle of Truth." Sai Baba. SS. 11/98, p. 283

Symbolism Of Devi Worship
"The world is a manifestation of three Gunas (Satva, Rajas and Tamas qualities). The Divine is worshipped as "Devi". The term "Devi" refers to the feminine aspect. The term "Stree" is used to denote a woman. There are three syllables in this term: "Sa", Ta" and "Ra". "Sa" symbolizes the Satvic aspect of a person. The Satvic quality is the very first quality that manifests in man. The feeling of love develops from the mother. It is impossible to describe the nature of maternal love. The mother converts her own blood into love and gives it as milk to feed the child. Therefore, the first quality represented by "Sa" is the Satvic quality. The second syllable is "Ta". This does not represent "Tatva" or "Taamas" as eating and sleeping. In the term "Stree", the syllable "Ta" represents bashfulness, modesty, self-esteem and other such traits which are the characteristics of women. Shyness is a predominant trait in women. They attach great value to their honour and reputation. It is because of these sacred qualities that her "Tamasic" aspect is significant. The common view regarding the "Tamasic" quality does not apply to them. The third quality symbolized by the syllable "Ra" is Rajas. Such qualities as sacrifice and high-mindedness in women reflect the Rajasic aspect of their nature. When necessary, women will be prepared even to sacrifice their lives to safeguard their honour. Without regard to the difficulties and troubles they may encounter, women are ready to make any sacrifice to protect their honour and self-respect. When the "Tamasic" elements attempt to subvert the Satvic qualities, they are ready to combat and vanquish them.
The term "Devi" thus represents the Divine Power which has taken the Rajasic form to suppress the evil forces and protect the Satvic qualities. When the forces of injustice, immorality and untruth have grown to monstrous proportions and are indulging in a death dance, when selfishness and self-interest are rampant, when men have lost all sense of kindness and compassion, the Atmic principle, assuming the form of Shakti (energy/ power), taking on the Rajasic quality, seeks to destroy the evil elements. This is the inner meaning of the Festival. When the Divine Goddess is in dreadful rage assumes a fearful form, to pacify the dreaded Goddess, her feminine children offer worship to Her with red kumkum (sacred powder). The Goddess seeing the blood-red kumkum at Her feet, feels assured that the wicked have been vanquished and assumes Her benign form. The inner meaning of the worship of "Devi" with red kumkum is that thereby the Goddess is appeased. During the ten days of the (Navaratri and) Dasara, the demons in the form of wicked qualities have been routed. Rakshasas (demons) do not mean demonic beings. Arrogance is a demon. Bad thoughts are demons". Sai Baba. SS, 11/91, pp. 284 & 285
 
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Forms And Manifestations Of Shakti
"During these sacred nine days (Navaratri), people go through the sacred texts such as Devi Bhagavatam, Ramayana and Mahabharata. People also worship the deities Durga, Lakshmi and Saraswati. Goddess Gayatri is the presiding deity of our senses. Savitri is the presiding deity of speech. All these three are within the same Principle of Truth. Gayatri Mantra begins with 'Om Bhur Bhuvah Svah'. 'Bhuh' means materialization (Body); 'Bhuvah' means Vibration (Life Principle); Svaha means Radiation (Atma).
During these nine days, Goddess Shakti (Energy Principle) is worshipped. Truth, righteousness, peace, forgiveness are all expressions of the Principle of Shakti. Truth is the primal cause. There is nothing other than this. All faculties of energy are present in this Truth. So, consider Truth as your mother and follow it. The Vedas proclaim, 'Satyam Vada; Dharmam Chara', which means speak the truth and follow the righteousness. Unfortunately, today people do not follow this. On the contrary they follow Asatya (untruth) and Adharma (unrighteousness)" Sai Baba. SS, 11/98, p. 284

Durga, Lakshmi And Saraswati Symbolize Three Potencies
"Bharatiyas (people of India) have been celebrating the Navaratri festival from ancient times as a mode of worship of Devi (the Divine as Mother). They worship Durga, Lakshmi and Saraswati during these nine days. Who are these? They are three forms, which have fascinated man. Their esoteric significance is represented by three potencies (Shaktis). They are Karma (action), Upaasana (worship) and Jnana (wisdom). Their potencies have been given other names". Sai Baba. SS. 11/94, p. 282
"The significance of Durga, Lakshmi and Saraswati has to be rightly understood. Three represent three kinds of potencies in man. Ichchaa Shakti (will power), Kriyaa Shakti (the power of action) and Jnana Shakti (the power of discrimination). Saraswati is manifested in man as the power of speech (Vaak). Durga is present in the form of dynamism (the power of action). Lakshmi is manifested in the form of will power. The body indicates "Kriyaa Shakti". The mind is the repository of"Ichchaa Shakti". The Atma is "Jnana Shakti". "Kriya Shakti" comes from the body, which is material. The power that activates the body, which is inert and makes it vibrant, is "Ichchaa Shakti". The power that induces the vibrations of'khchaa Shakti" is "Jnana Shakti" which causes radiation (of energy). These three are represented by the Mantra "OM Bhur-Bhuvah-Svah". "Bhu" represents Bhu-loka (earth). "Bhuvah." represents the life-force (also means conscience of man), "Svah" represents the power of radiation. All the three are present in man. Thus, Durga, Lakshmi and Saraswati dwell in the human heart." Sai Baba. SS. 11/94. pp. 283 & 284
"The Vedas declare that whenever the mind wanders, the three worlds will be perceived. What are these three worlds? All are familiar with the pronouncements in the Gita and in the Gayatri Mantra. The three worlds are: Bhu, Bhuvah, Svah (the Bhu-loka,Bhuvar-loka and Swarga). These three are present in man: Aadibhoutika, Aadidaivika and Aadhyatmik). These three worshipped by our ancients are: Durga, Lakshmi and Saraswati. Every form is that of Durga, the deity that is associated with energy (Shakti). There is infinite power within man, power that is beyond comprehension and which is divine. But he makes no effort to recognise it. What is the power that makes the earth revolve round itself? It is not any machine or mantra. The power is within the earth itself. This energy, present in man and other objects, has been characterized as cosmic power. The sun derives its energy and effulgence from this cosmic source. It is the same cosmic source that accounts for the power of the human mind and the marvellous power of the eye to see the most distant stars." Sai Baba, SS, 11/94. p. 287 & 288
"The energy in man is a primordial power (AdiShakd). It is termed 'OM'. This power permeates the physical world (Prakriti) of matter. There is another power, which animates this material substance. This is the power of vibration. It is termed 'Prana Shakti (the Life-force). It is this Life-force which activates every part of the human body. This is termed 'Bhuvah'. Lakshmi symbolizes this power. Lakshmi is the embodiment of that power, which enables a human being to see, to hear and to do many things. Lakshmi represents the power to see what is good, to hear what is good, to speak sweet words, to entertain good thoughts and to do good deeds. The Lakshmi principle accounts for the good, happy, auspicious happening in the world. The third form of energy is symbolized by Saraswati. She is regarded as the Goddess of Speech (Vak Devata) Lakshmi is Praana Swaroopini (the embodiment of the life-force) Durga is Shakti -Swaroopini (embodiment of physical energy). (These) three in their unified expression represent the Atmic Principle." Sai Baba, SS, 11/94, p. 288

Durga, Lakshmi & Saraswati Symbolize Three Qualities
"Men are prone to exhibit Rajasic qualities like anger and hatred. They are menacing manifestations of Durga. The extolling of the Divine in song and poetry and the pleasing vibrations produced by them indicate the power of Saraswati. The pure qualities that arise in man such as compassion, love, forbearance and sympathy are derived from Lakshmi. When people worship Durga, Lakshmi and Saraswati externally in pictures or icons, they are giving physical forms to the subtle potencies that are within them. The unfortunate predicament of man today is that he is not recognising the powers within him and developing respect for them. He goes after the external, attracted by the physical forms. The relationship between the material and the subtle has to be understood." Sai Baba, SS, 11/94, p. 284

Durga, Lakshmi & Saraswati Natural Powers
"During the Dasara festival, three goddesses - Durga, Lakshmi and Saraswati -are worshipped according to certain traditional practices. Durga represents the prodigious power of nature (Prakrit-shakti). As against this power of nature is the Paraa-Shakti (the power of the spirit). When spiritual power is predominant, the power of nature is kept under control. When spiritual power is weak, the power of nature becomes predominant. This is illustrated by the example of smoke and fire. When smoke is predominant, the fire is suppressed. When the fire is blazing, the smoke vanishes. Hence, to enhance the power of spirit and limit the power of nature, man has to cultivate detachment (Vairaagya). To the extent that power of nature is under control, to that extent spiritual power grows. "Ichchaa-Shakti" is one of the of several other potencies like intellectual power, the discriminating capacity and others. To develop this "Ichchaa-Shakti" (will power), one has to worship "Devi". This calls for the cultivation of Tyaaga (detachment or renunciation). For instance, if one has a desire for various drinks, he can bring the desires under control by giving up, to begin with, the desire for one of them. Thereby the Will Power (Ichchaa-Shakti) is developed and in due course, it becomes easier to give up other desires. In Vedantic parlance this is described as "Vairaagya" (renouncing attachments). Vairaagya is not abandonment of hearth and home and retiring to a forest. It means developing godly thoughts and reducing worldly feelings. When this balanced development takes place, one acquires control over the powers of nature (Praakrita-Shakti). When these powers are got, the mental power in a person increases. Durga represents the Praakrita-Shakti and Lakshmi represents the Thought Power (Sankalpa Shakti). Vaak-Shakti (the power of speech), is represented by Saraswati. In order to acquire these three powers, various forms of worship are performed during the Navaratri festival. But prayers alone are not enough. Prayers should not be just from the lips. They should emanate from the heart. The heart (Hridaya) symbolizes the Ocean of Milk (Ksheera-saagara). When Lakshmi emerges, purity of speech follows. Whatever you speak should conform to truth." Sai Baba, SS. 12/92. pp.304 & 305.

Durga, Lakshmi & Saraswati Symbolize Mother
"Recognising one's mother as the very embodiment of all divine forces, one must show reverence to her and treat her with love. This is the true message that the Navaratri festival gives us. The Supreme Shakti manifests herself in the form of Durga, Lakshmi, and Saraswati. Durga grants to us energy - physical, mental, and spiritual. Lakshmi bestows on us wealth of many kinds, not just money, but intellectual wealth, the wealth of character, and others. Even health is a kind of wealth. She grants untold riches to us. Saraswati bestows on us intelligence, the capacity for intellectual enquiry and the power of discrimination. The Navaratri festival is celebrated in order to proclaim to the world the power of these goddesses. One's own mother is a combination of all these divine beings. She provides us energy, wealth, and intelligence. She constantly desires our advancement in life. So, she represents all the three goddesses that we worship during the Navaratri festival. If the Pandavas were able to become so dear to Krishna and make their lives worthy by serving Him, it was not on account of their own merit or austerities. It was Kunti Devi's love for them that brought to them such a great fortune. Even when they had to live in the forest or in the House of Wax, she always stayed with them and prayed for their welfare. The Pandavas also reciprocated her love, and that accounts for their final victory. Lakshmana, likewise, was able to dwell in the forest with his brother Rama, serving ceaselessly, only because of his mother Sumitra's blessings". Sai Baba, SS, 11/88. p. 290
"There is no need to propitiate Durga, Lakshmi and Saraswati for material prosperity, energy and worldly knowledge. If we love and adore the mother, we shall be showing our love and devotion to all these goddesses. One's mother is greater than heaven itself. Sri Rama himself declared that one's mother and motherland are greater than even heaven. The Navaratri festival teaches this profound truth. One must remember that reverence to one's own mother is one's paramount duty. If one's mother is unhappy, all expenditure one incurs and all the worship one offers in the name ofDurga, Lakshmi and Saraswati in the Navaratri festival will yield no fruit". Sai Baba, SS, 11/88. p. 291

Durga, Lakshmi & Saraswati Symbolize The Supreme Divine
"The Navaratri festival should not be observed as a festival for worshipping the consorts of Vishnu, Shiva and Brahma. These goddesses symbolize divine potencies. All these potencies are derived from Vishnu. The entire cosmos is a manifestation of the myriad forms of Vishnu. People must recognise this oneness underlying the different forms. All beings breathe the same air as their life-breath. Likewise all the five basic elements are the stuff of nature. But in the Para-Tatwa (the Supreme Principle, the Divine), these do not exist. The elements are mortal. The Divine is immortal. To proceed from the mortal to the immortal, the easiest means is the cultivation of the Divine Love (Prema). The heart is like a sky wherein the clouds in the form of thoughts hide the Buddhi (the intellect) and the mind representing the sun and the moon. Vairaagya (detachment) is the means to get rid of thoughts and desires arising from them. The Devi Puja performed during Navaratri is intended to get rid of worldly attachments and divert the mind toward God. There are four different qualities in man: humanness, the animal nature, demonic nature, and divine nature. When man follows the dictates of the body, he is a prey to his animal nature. When he is subject to the vagaries of the mind, he becomes demonic. When he is following the Atma (conscience), he is manifesting his divinity. When he is governed by all the three- the body, the mind and the Atma, he is human". Sai Baba, SS, 12/92, p. 305
"Vishnu pervades the cosmos as His body. All things in the cosmos are limbs of the body of Vishnu. Hence, no one should have any aversion to anything in the universe. He should not hate anyone, because the same Divine is present in you and in everything in the universe. The cosmos has three forms: the gross, the subtle and the casual. The physical universe represents the gross form. The subtle form is the mind, and subtler than the mind is the Atma". Sai Baba, SS. 11/92. p. 270

Lakshmi Puja
"Let me tell you frankly, I do not like this Lakshmi Puja, which people do, expecting to grow rich and accumulate wealth. They even speak ofDhana-Lakshmi and special Stotras to propitiate her. Lakshmi or wealth accrues by fair means as well as foul. Money is earned by gambling, by various forms of deceit, by highway robbery itself, by high and low, by all and sundry. Worship Lakshya (goal), I shall appreciate you. Keep the Lakshya, the goal of expanding your love till it embraces all beings, till it sees every being as your own self. Keep it ever steady before your mind's eye, then Lakshmi will, other own accord, favour you to the extent necessary for realising the goal. Never doubt that. Never falter at that." Sai Baba. SSS. Vol. III. p. 35
 
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Significance Of Tripura-Sundari Puja
"During the Navaratri festival, Tripurasundari is worshipped. Unfortunately, from ancient times people have been observing only the external forms of worship without understanding the inner significance of these festivals. The entire cosmos is a temple. The Lord pervades the cosmos. Nature (Prakriti) teaches the spiritual truth about Navaratri. Realise the love of Sai through spiritual practice (Sadhana). The Lord has to be realised through Sadhana. Sadhana does not mean adoring God in a particular place or in a particular form. It means thinking of God in all that you do wherever you may be. It may be asked whether this is possible. The answer is that it is possible by dedicating every action to God". Sai Baba, SS. 11/92. pp. 270 & 271

Significance Of Anga-Arpana Puja
"During Navaratri there is a form of worship called Angaarpana Puja. In this form of worship, all the limbs of the body are offered to the Divine in a spirit of surrender (Sharanagati). Surrender means offering everything to the Divine and giving up the idea of separation between oneself and the Divine. There can be no true surrender if there is a sense of separation. There must be conviction that it is the same Divine who dwells in all beings (Ekam Vasi Sarvabhuta-antaraatma). In the performance of Anga-Arpana Puja, there is a form of self-deception. When a devotee says: "Netram Samarpayaami"(I offer my eyes to the Lord) and offers only a flower to the Lord, he is indulging in a kind of deception. The proper thing would be to say that he is offering a flower. Actually Mantras like "Netram Samarpayaami" arc intended to indicate that one is using his eyes only to see God. The real significance of the Mantra is that you think of the Divine whatever you see or do. Therefore, the true meaning of Anga-arpana puja is to declare that you offer all your limbs in the service of the Lord. This means that whatever work you do should be done as an offering to God. Now-a-days selfishness is rampant among devotees and they love God, not for God's sake but to get their selfish desires fulfilled. As long as selfishness prevails, the Divine cannot be understood". Sai Baba, SS, 11/92. p. 271

Significance Of Aayudha Puja
"The Navaratri festival is observed by contemplating on God for ten days, cleansing one's self of all the impurities to experience the Divinity within. The penultimate day of the festival is dedicated to what is termed 'Aayudha Puja' (worship of weapons). The weapons to be worshipped are the divine powers in man. When the Divine is worshipped in this way, one is bound to progress spiritually." Sai Baba, SS, 11/94, p. 291
"Today is Ashtami. Ayudha Puja is performed on this day. What is the significance of this Ayudha Puja? After Mahishasura and other demons were slain by Chamundeshwari, there was no more use other weapons. So, the weapons were kept aside and worshipped. The Ayudha Puja is being celebrated since ancient times. But of what use arc such weapons to us? In fact, our weapons are Sathya, Dharma, Shanti and Prema. Prema is more powerful than hydrogen and atom bombs of today. Why worry when such power is within us." Sai Baba, SS, 6/2001. p. 191

Significance Of Using Kumkum For Worship
"During the Navaratri festival, for the purpose of eradicating one's demonic tendencies, the deities are worshipped with Kumkum (sacred red powder). The red powder is a symbol of blood. The meaning of this worship is offering one's blood to the Lord and receiving in return the gift of peace from the Lord." Sai Baba, SS, 11/94. p. 290

Devi' Compassion And Grace
Among the many lessons driven home to the students in Brindavan by Bhagavan Baba in His evening discourses in April, 1997, in Trayee Brindavan', one was concerned with the need for firm determination on the part of a devotee to earn the grace of the Lord. Bhagavan related an episode from the life of Adi Shankara as a young lad.
"The great Acharya was barely four years old at the time. His father, a devout scholar, used to offer daily worship to Goddess Raajeshwari every morning. Meditating before the Goddess with closed eyes, he would offer a bowl of cow's milk to her. When he opened his eyes after meditation, he would find that bowl was only half-full, the other half having been accepted as an offering by the Goddess. One day, he had to go to a neighbouring village for three days. He told his wife to arrange worship of the Goddess in the customary manner with the offering of milk, with the young Shankara deputizing him in the worship. In accordance with his father's instructions, the young lad sat in front of the Goddess in the sanctum and performed the prescribed ritual. After meditation, when he opened his eyes, he was astonished to see that the bowl of milk offered to the Goddess remained full. He felt sad and cried out: 'Divine Mother! What wrong have I done? I cannot bear this punishment. Please show your grace on me as you did for my father.' He prayed intensely for some time with closed eyes. When he opened his eyes he saw that the bowl was now totally empty. All the milk had gone. He was in distress again and cried out: "Devi! You have consumed all the milk. Where is our share of the Prasadam? If we are denied this, what mother will say and what will others think? I will not leave this place till the bowl is refilled.' In response to fervent prayers, the Goddess spoke: "Dear child! When the river has joined the river, how can it be redirected? Shankara said: 'Nobody will believe me when I say that no milk was left in the bowl after my worship. They may think that I drank all of it. I cannot face them. Devi! Without your Prasad, I will not leave this place. I will lay down my life at your Feet.'' Swami concluded this moving account of the episode with the following finale: "Devi Raajeshwari's heart melted on hearing the young boy's appeal. She took the bowl and poured her Divine breast-milk into it and gave it to the young devotee.' The compassion of the Divine, Swami said, has no limits." Sai Baba. SS. 6/97. p. 153

How To Celebrate Navaratri?
"The Navaratri festival should be used as an occasion to examine one's own nature whether it is human, animal, or demonic, and strive to transform the animal nature into the human, and divinise the human nature. Wisdom cannot be acquired from outside. It has to be got through inward Sadhana". Sai Baba, SS, 11/92, p. 271

Sai's Message On Navaratri
"The Navaratri festival should not be observed as a festival for worshipping the
consorts of Vishnu, Shiva and Brahma. These goddesses symbolize Divine potencies. All these potencies are derived from Vishnu. The entire cosmos is a manifestation of the myriad forms of Vishnu. People should recognise the oneness underlying the different forms. All beings breathe the same air as their life-breath. Likewise, all the basic elements are common to all. These elements are the stuff of nature. But in the Paratatwa (the Supreme Principle, the Divine), these do not exist. The elements are mental. The Divine is immortal. To proceed from'the mortal to the Immortal, the easiest means is the cultivation of the Divine love." Sai Baba, SS, 12/92, p. 305
"It is essential to celebrate festivals in a sacred spirit. It is not enough to do this for only 10 days during the Navaratri festivals. It should become the rule throughout one's life, even as one draws one's life-breath till the end." Sai Baba, SS, 11/94, p. 291

Glimpses Of Navaratri Celebrations At Prasanthi Nilayam
"To celebrate the Navaratri, new (Nava) as well as nine (Nava), at Prasanthi Nilayam, is indeed a rare chance, replete with wonder and joy. For, this is the Abode of Peace, the peace that ensues when six enemies are destroyed forever. The Prasanthi Flag, which now will be hoisted, is the symbol of this consummation - the conquest by man of the six enemies and the illumination within him of the flame of wisdom installed in the Lotus of Heart. It is the Flag of Swaraj, dominion over oneself, the true independence, when you genuinely claim to be Master of the Realm most related to you." Sai Baba, SSS, Vol. VII, discourse on 12-10-69, p. 108

From the book - Festivals at Prasanthi Nilayam - An Exposition by Bhagavan Sri Sathya Sai Baba - Compiled and Edited by Suresh C Bhatnagar.
 
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The details about Deepavali and Navaratri are informative, excellent and educative
to everyone. I presume and hope that Baba would excuse me for not attending to
this yesterday as I was indisposed.

Balasubramanian
Ambattur
 
Meditation forms part of spiritual practices. Different people teach different methods
and techniques. Some people just conclude that meditation means only spiritual
practice i.e. closing the eyes and focusing on a particular object or image of existence.
That is the only thing. It has some important significance. It really leads one to
understand the one’s self. Because one has to understand the matter in depth,
going through the process of superficial and come out of ignorance. Rather this
becomes a step if one desires to have a dedicated meditation. To understand the truth
and different interpretations, one must learn to go through the daily routine and
watch the mind without any disturbance. Because every thought, word and deed
has to coordinate with each other and have to achieve the recognition as Baba says.
Sometimes one can pay attention and silently observe of the actions of inner
mind and arrive at the movements behind the thought process, its actual intention
and the object of doing that which really lie behind the thought process, words and deeds.
This needs a self-analysis whenever time permits. Every body thinks that no mistake
is committed knowingly. To err is human. Normally no one would do a mistake.
Suppose even if one commits a mistake, if it is good for the society at large, it can
be excused or ignored but it should not harm anyone. A question may arise, as to
why self analysis is essential. The self analysis enables to try and find out the
dark aspect of it, whether it has any justification for committing that mistake in the
interest of self. The self analysis would through light on the hidden factor, if any.
One can adopt many techniques according to their convenience to achieve the
objective state of mind, viz. prayer, relaxation from routines by reading vedic
scriptures, pranayama, observing silence, adopting general self-enquiry and chanting
vedic mantras or slokas, if any.

Sai Ram

Balasubramanian
Ambattur
 
The concept of God is everywhere and at all times and HE sees everything
is seen through our various scriptures and moral stories viz. Prahalada and
Hiranyakasabu, etc. Our scriptures clearly outline that HE understands
all our needs and gives them to us without asking for it. That is why, it is
generally said that we should only pray or worship and not ask the God for
anything from HIM. But all human being, by nature is hardly aware of this
truth and even if he/she is aware of it, sometimes he/she does not
completely believe this aspect. Sometimes ego factor or some evil things
in him/her becomes a stumbling block or an obstacle to make one to
completely surrender to HIM. If one surrenders, certainly God will protect
such people. For this also, our puranas and scriptures have evidences.
If one understands that God will not do any harm and HE always
looks after the welfare of a person, the question of surrender becomes
very easy. HE always provides protection to all similar to the animals
in the forest and the birds in the air, if one has implicit faith in HIM. All the
stories of the past from the puranas clearly indicate that our enemy is only ego.
If one achieves egolessness, it enables a person to attain a state of holy
nature. To attain that supreme goal in life, knowledge and right living are
very essential. If a person has no work, his/her mind becomes a devil's workshop.
Similarly, a person who has no right ideals becomes fatigued or tired. It is said
that this fatigue is caused by the strain and stress which one invites, by
indulging in sensory objects and unending expectations. Gayathri Mantra
recitation, concentration and focussing attention, etc would enable a person
to submit easily to HIM at HIS lotus feet.

Sai Ram

Balasubramanian
Ambattur
 
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When I was at Puttaparthi last year I saw a couple get married facing the main mandir(directly facing the Samadhi while standing in front of the Ram and Sita statue).

The guy was putting Sindoor on the girl's forehead and then they prayed in front of the Samadhi.

God bless that couple.
 
When I was at Puttaparthi last year I saw a couple get married facing the main mandir(directly facing the Samadhi while standing in front of the Ram and Sita statue).

The guy was putting Sindoor on the girl's forehead and then they prayed in front of the Samadhi.

God bless that couple.

It is only the faith and confidence in them about receiving the Blessings.

Balasubramanian
Ambattur
 
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Story Behind the photo – 83 (BIRTHDAY CAKES)

In modern days, we celebrate birthdays, by cutting the cakes, after blowing off the candles. In our times, we used to visit temples on this auspicious day, or conduct “Ayushya Homam” in our home.

In all our spiritual events we light up lamps. We had seen Swami lighting lamps, before commencement of any holy or spiritual programme. We feel that it is inauspicious if the lamp goes out in between the functions. But now days, we find that candle is blown out, as mark of Birthday celebrations. I feel that while we adopt the modern way of celebrations, we should avoid the blowing out flame of the candle. The candle could be kept separately, continue to burn while a side of the cake is cut out.
“Divya Mangala Jyothi Namo Namo……” It says, “Auspicious Jyothi”…

This is only my humble suggestion.

During Bhagavan’s Birthday celebrations we see, that cakes of various designs, and sizes are bing brought in the Sai Kulwant Hall, by the schools children, the college boys, Ananthapur college girls, Hospital staff, Ashram Staff and others. Swami goes around the various locations one by one, and cuts each cake giving immense joy to those who had brought those cakes. But we can never see anywhere, Swami blowing out any candle!! I feel very strongly that at least, we the devotees of Bhagavan should refrain from blowing out candle on the auspicious occasions like Birthday to any member of our families. This message should go around and devotees should become aware of the sacredness of such functions.
With Love & Regards. Mumbai Srinivasan



With Love & Regards,
"Mumbai" Srinivasan
 
Mr Mumbai Srinivasan/Dr Renuka Madam

You have rightly said that one should not blow out the lamp when a good and
auspicious occasion takes place. Thank you very much for highlighting this issue.

Balasubramanian
Ambattur
 
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[TD]One day I had spoken harshly to my father. I didn’t do anything apart from talking rather harshly, as if we were fighting. That happened in Venkatagiri. Later I went to Puttaparthi. There in Puttaparthi I used to sleep by Baba’s side. In fact all of us usually slept by His side – myself, my brother, and so on. But on this particular occasion I was there along with Him. We were taking rest, and I was silent. Swami said to me: ‘Gopal Krishna, why should you come here? You are wasting My time and your time. Hereafter, don’t come here.’ ‘Swami,’ I said, ‘what have I done? If there is anything I have done, please excuse me!’ And I began weeping. He said: ‘When you can’t respect your father, and when you talk to him so harshly (as you did that particular day in Venkatagiri), there arises the question of your coming and wasting My time and yours. If you do such things, don’t come here. The most important people for you are your father and mother; they are the people who have given you this body. Yes, they are the people who matter for you. Be careful! If these things happen again you will be prohibited from visiting Me. This is the final warning!’
This incident happened about four or five months after the harsh words with my father in Venkatagiri. I had almost forgotten about it and never thought of it, but it was a fact. Baba used the exact wording I had used to my father. He described the room, the day, the very minute – everything. And what more do I want than that for proof that Sai Baba is God omnipresent?
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica, sans-serif][SIZE=-1]25 October, 2012[/SIZE]​
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[FONT=Arial, Helvetica,sans-serif][SIZE=-1]Featured on Radio Sai:[/SIZE][/FONT]​
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[TD="width: 34%"][FONT=Arial, Helvetica, sans-serif]What are the processes involved in the assimilation of precious wisdom? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Tahoma, Geneva,sans-serif][SIZE=-1]Audio Special:
"Talk by Dr. Mohan Kollengode at the Flushing Sai Centre, New York
23 Oct 2011 - Part 2
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[FONT=Tahoma,Geneva, sans-serif][SIZE=-1]"[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=+1]

Click Here to Listen Now
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[FONT=Tahoma, Geneva,sans-serif][SIZE=-1]H2H Special:
"Swami and Me: Swami – My
Mother Unparalleled -
Mrs. Sangeeta Bhadriraju
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[FONT=Tahoma, Geneva, sans-serif][SIZE=-1]"[/SIZE][/FONT][FONT=Arial, Helvetica, sans-serif][SIZE=+1]

Click Here to Read Now
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]Watch the Live Video Webcast of the Music Programme by Sai Youth from UK
at around 5 p.m. (IST), Today on our Website, www.radiosai.org
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[TD][FONT=Arial, Helvetica, sans-serif]Believe in your experience; confidently accept whatever has given you peace and joy. This is the basis for faith. Also, gather wisdom from wherever you can acquire it. Listen to the good things that teachers of different denominations elaborate upon. Weigh in your own mind, against your own experience, the teachings you have heard. Listening (Shravanam) should be followed and confirmed by Reflection (Mananam). You must think through the background, implications, reservations, and limitations of what you have been told. Then comes Nididhyaasana - you should meditate on the truth that you have painstakingly garnered over the years and plant this wisdom deep down in your consciousness and let it become part of yourself.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Sep 8, 1966.[/SIZE]​
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[FONT=Arial, Helvetica, sans-serif][SIZE=+1]When the heart is pure, the light of wisdom shines. - Baba[/SIZE][/FONT]​
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Dear Members,

Todays Sai Inspires came only at my 8.00pm(Malaysian Time) so that is why I put it late here.
 
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[TD]One day I had spoken harshly to my father. I didn’t do anything apart from talking rather harshly, as if we were fighting. That happened in Venkatagiri. Later I went to Puttaparthi. There in Puttaparthi I used to sleep by Baba’s side. In fact all of us usually slept by His side – myself, my brother, and so on. But on this particular occasion I was there along with Him. We were taking rest, and I was silent. Swami said to me: ‘Gopal Krishna, why should you come here? You are wasting My time and your time. Hereafter, don’t come here.’ ‘Swami,’ I said, ‘what have I done? If there is anything I have done, please excuse me!’ And I began weeping. He said: ‘When you can’t respect your father, and when you talk to him so harshly (as you did that particular day in Venkatagiri), there arises the question of your coming and wasting My time and yours. If you do such things, don’t come here. The most important people for you are your father and mother; they are the people who have given you this body. Yes, they are the people who matter for you. Be careful! If these things happen again you will be prohibited from visiting Me. This is the final warning!’
This incident happened about four or five months after the harsh words with my father in Venkatagiri. I had almost forgotten about it and never thought of it, but it was a fact. Baba used the exact wording I had used to my father. He described the room, the day, the very minute – everything. And what more do I want than that for proof that Sai Baba is God omnipresent?[/TD]
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Sai Ram.

Prema and Truth can win over any situation.

Balasubramanian
Ambattur
 
There are many things in life one undergoes. Suppose if a person consumes good
satvik food, automatically the nature and activity of that person becomes pure.
Mind is made out of food consumption. The mind of that person functions in a disciplined way.
One should not think that success is the only goal in a person's life. It can be a spirit
one can pursue but then the method of approach is very important. Suppose a person
is enjoying happiness and comforts, and if he/she is constrained to foresee some
problems, the devotion towards his assignment gets disturbed. Then the mind
loiters and moves towards unexpected directions like a monkey at times. Suppose if a
person is addicted to alcohol, it causes lot of excitement in his mind. One has to
be associated with only good people and also engage their mind only in satsang activities.
Firstly, one has to silently hear everything especially from good teachers as Baba says.
Without devotion, knowledge becomes tasteless, just like an item offered after a heavy
meal. There is a saying that without adequate knowledge of bhakthi and sincerity,
devotion is mere empty idol worship. One has to accept what is good from the teachers
setting aside unwanted things.i.e. reject and forget what is not required to be listened.
Then that becomes an intelligent living in life, because there may be some friends who
may guide in a wrong direction. One should analyse the situation and accordingly act
in life.

Sai Ram

Balasubramanian
Ambattur
 
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