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Sai lives on

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[TD="width: 34%"][FONT=Arial, Helvetica,sans-serif]Why should we respect time and how can we express that respect in life? Bhagawan explains to us today.[/FONT][/TD]
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[FONT=Arial, Helvetica,sans-serif][SIZE=+1]Watch the Live Video Webcast of the Programme on human values by Devotees from Japan and Malaysia today, at 5:00 p.m. (IST) on our Website www.radiosai.org.[/SIZE][/FONT]​
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[TD][FONT=Arial, Helvetica, sans-serif]Many of you are wasting a lot of time in meaningless pursuits. Time wasted is life wasted. Our ancients considered God as the embodiment of time and extolled Him thus: Kalaya Namah, Kala Kalaya Namah (Salutations to the Embodiment of Time, the One who conquered and transcends time). Do not forget the truth that time is verily God. You eagerly wait for a Sunday, thinking that you can relax and enjoy. In fact, you should feel sad that you are wasting time without doing any work on a Sunday. Utilise your time in a proper way. If you do not have any work, undertake social service. When your feelings are pure, and you utilize your time well to perform noble actions, your life will be sanctified and all work you do will be transformed into worship.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, 19 Nov 2002.
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]When your actions are harmonized with Divine Time,
you will enjoy contentment (thrupti). - Baba[/SIZE][/FONT]​
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nannilam_balasubramanian said:
Compassion and Loving kindness are regarded as the best the quality of a human being. Possession ofsuch qualities exhibit the true answer when people are servicing the society. It also facilitates toremove the tension or to bring a solution in the event of any social conflicts. One's mind should betrained to have these rich qualities. If it is regularly practiced, it becomes an inseparablecompanion to a person. Compassion is nothing but recognizing the suffering of others and to help them to the extent possible to alleviate their sufferings. Normally, people havecompassion towards friends and relatives when someone go through a hard time. In such events, people immediately identify their sufferings and try to help themto have a positive outcome. Suppose if the same is developed with an open mind towards all beings, it is possible to genuinely feel the needs of others. The very purpose of the Dharma is to develop and integrate the practice of loving kindness and compassion towards everyoneirrespective of their beliefs, gender, race, religion, etc. As Baba says we should love everyoneand bring a spiritual feeling in them so that they are aware of the God's presence.Sai RamBalasubramanianAmbattur
Click to expand...
Dear Bala,The key principle of everlasting peace is "self knowledge with experience along with the holy script".Unless some one become knowledgeable , peace can not last long.All divine virtues will become part of the life after realization.Guru can only guide you but you have to comprehend the meaning and its sense and apply it in day today activity. Then you become great learner and peace comes to you by default.
 
Dear Renu, Sai BABA has gone to his abode in heaven ! Is there any mechanism wherein you can still talk to BABA and get his blessings, BTW ?
 
I agree with you, but there is one point. Self-knowledge is simply a matter of
understanding oneself and knowing what it makes. Everyone is unique and all are
not alike. Can we say any one is perfect. Perfection is achieved only over the years
after improvising the self knowledge. Some have a big goal but do they know that they
have the adequate capacity to handle any task independently and completely besides
their strengths and weaknesses. Some may not accept the weakness part. If one is able
to understand more about him/her then automatically, there is an enhancement in
self development. In fact, life offers so many things to everyone of us but many
sometimes allow it to drift, possibly, without making even the slightest effort to reach out
with full potential owing to the reasons known to them. God gives everyone brain
power and ability to move on the higher things. But somewhere in the path, self-belief
gets disturbed perhaps mainly owing to lack of self-knowledge. In some cases, the
disturbance appears to be subtle and just keeps piling up until self-belief gets dis-shaped.
It is where the Guru guides his disciple.

Balasubramanian
Ambattur
 
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[FONT=Arial, Helvetica, sans-serif]Sai Inspires

Resolve this day to engage only in virtuous deeds, good thoughts and noble company. Let your mind dwell on elevating thoughts. Do not waste a single moment of your time in idle gossip or vain boasting or demeaning recreations. Death stalks behind you to snatch you and carry you off. Consider President Kennedy – how death was lurking around, waiting for the right time? Did he not have powerful soldiers and security men to guard him? All was in vain. No security personnel or device can prevent death from occurring. So while life persists, do good things, speak softly and sweetly. Never injure or insult another, serve those in need and keep the image of God, ever before your mind’s eye.[/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1] - Divine Discourse, Jan 14, 1964[/SIZE][/FONT]
 
Every one has his/her own personal values and beliefs and they are influenced by that.
Sometimes, a person's behavior is influenced by the environment too, i.e. may be
from the family, friends, or religious friends circle. Such people who are exposed to
good environment normally have good and ideal values. Behaviour and values could
differ owing to environment and location of the person. If a person is associated with
a religious circle, his/her beliefs will be on the higher plane. We could find from our Upanishads
that the actions of the human beings decide the outcome. The person who does good
activities, automatically, he/she has good values and ideals. Suppose if the person is
associated with evil deeds, there is no question of his/her action being good. Therefore,
one becomes virtuous only by virtuous action and sinful by sinful deeds. That is why, it is
said that as is his desire so is his will, as his will, so is the deed. Finally, the outcome will
be that whatever deed he does, that he will reap. Normally if a devotee is associated with
a Satsang, he will hesitate or will have a second thinking to join the other group. Generally,
a society has its own values and it is mostly influenced by the political as well as religious leaders
of the community. Therefore, as Baba says, one has to try to do good things, get associated
with good people, and should not hurt anyone. Further one should assist those who are in
dire need and render service as if one does to a Supreme Power.

Sai Ram

Balasubramanian
Ambattur
 
Manwar said:
Dear Renu, Sai BABA has gone to his abode in heaven ! Is there any mechanism wherein you can still talk to BABA and get his blessings, BTW ?
Click to expand...

Yes..off course I still talk to Him.
I have a password and username to reach Him.
If you register online you can speak to Him.
 
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[TD="width: 34%"][FONT=Arial, Helvetica,sans-serif]What is to be learnt from the uncertainty of life and what should it propel us to do? Bhagawan explains and motivates us today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]Resolve this day to engage only in virtuous deeds, good thoughts and noble company. Let your mind dwell on elevating thoughts. Do not waste a single moment of your time in idle gossip or vain boasting or demeaning recreations. Death stalks behind you to snatch you and carry you off. Consider President Kennedy – how death was lurking around, waiting for the right time? Did he not have powerful soldiers and security men to guard him? All was in vain. No security personnel or device can prevent death from occurring. So while life persists, do good things, speak softly and sweetly. Never injure or insult another, serve those in need and keep the image of God, ever before your mind’s eye.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Jan 14, 1964.
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]When you offer every act of yours to God, your work becomes worship. - Baba[/SIZE][/FONT]​
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nannilam_balasubramanian said:
I agree with you, but there is one point. Self-knowledge is simply a matter of
understanding oneself and knowing what it makes. Everyone is unique and all are
not alike. Can we say any one is perfect. Perfection is achieved only over the years
after improvising the self knowledge. Some have a big goal but do they know that they
have the adequate capacity to handle any task independently and completely besides
their strengths and weaknesses. Some may not accept the weakness part. If one is able
to understand more about him/her then automatically, there is an enhancement in
self development. In fact, life offers so many things to everyone of us but many
sometimes allow it to drift, possibly, without making even the slightest effort to reach out
with full potential owing to the reasons known to them. God gives everyone brain
power and ability to move on the higher things. But somewhere in the path, self-belief
gets disturbed perhaps mainly owing to lack of self-knowledge. In some cases, the
disturbance appears to be subtle and just keeps piling up until self-belief gets dis-shaped.
It is where the Guru guides his disciple.

Balasubramanian
Ambattur
Click to expand...

Dear Bala, worldly affairs and divine affairs are two different things but the purpose is same, to live peacefully and have love and compassion for others. Self knowledge is about "Brahm Gyan" as who are you ? Where you came from ? What is your existence ?
 
renuka said:
Yes..off course I still talk to Him.
I have a password and username to reach Him.
If you register online you can speak to Him.
Click to expand...

Your register online link is not reaching him ! Try some other link and do not forget to send user name and password to me !!
 
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[TD="width: 34%"][FONT=Arial, Helvetica,sans-serif]How can we significantly increase the value of our existence? Bhagawan explains to us through a vivid example today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]Sand that has little grains of mica is valuable. But the sand, which has veins of gold, is much more precious. Thus, sand is valued according to the preciousness of the metal, which it has in its fold. Similarly, human hearts are evaluated by the contents therein. Keep God in your hearts. That is the best way to make your heart the most precious of your possessions. When God is installed in the heart, you will see only God everywhere, even in the objective world. The influence of God is such that even as you contemplate on Him, all traces of envy and greed will disappear from the mind.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Jan 14, 1964.
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]There is no temple dearer to God than the human heart. - Baba[/SIZE][/FONT]​
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Normally we notice some people for want of relatives and friends, suffer owing to lack
of affection and love. There is a quotation that flowers look for the sunlight or moonlight and
the human being looks for the affection and love from the near and dear ones. As one has
affection towards the kids, then it not only enhances their relationship but also widens
their interaction with a transparent mind. Only when a person shows affection towards
someone, then the relationship widens and the closeness grows and lasts for long time.
One has to have a mind to show affection towards everyone and love them without any
disparity or bias, irrespective of the religion or caste. If one looks into the eyes of the other
who really looks for the love and affection and embrace that person, in brings in an
enormous amount of elevating thoughts. Normally, we notice even amongst our relatives,
that people telling that nobody likes or loves me. Sometimes, one has to handle our
knowledge intelligently and also show sympathy and kindness towards others, perhaps
with a slight smiling. then the other person gains full self-confidence. For example,
in a house, old people have grandchildren, great grandchildren, etc. If one makes
a friendship with a good person, life becomes very easier and happier. Like that one
has to show love and affection, whenever somebody approaches. Normally, a person
likes someone because he/she shows love and affection, in spite of difference of opinion
sometimes. Like that, if we show love and affection towards God and open our heart
towards him without any restrictions and think about him with love, talk to him with
love, then HE will automatically love us and give us HIS blessings.

Balasubramanian
Ambattur
 
[FONT=Arial, Helvetica, sans-serif]Sai Inspires

“Deho Devalaya” – Body is the temple, scriptures teach us. Realize that the human body is not just a mass of flesh and bone. The human body is a sacred instrument equipped with reason and emotion, capable of being used for deliverance from grief and evil; you have earned it after long ages of struggle. Honour it as such, keep it in good condition, so that it might serve that high purpose. Maintain it even more carefully than your brick homes and never let go of the conviction that it is an instrument and nothing more. Use it justly, for the purpose for which it has been designed and given. Install the Lord in the altar of your heart and invite Him into it. God loves to reside in a pure and aspiring heart.[/FONT]

[FONT=Arial, Helvetica, sans-serif][SIZE=-1] - Divine Discourse, Feb 3, 1964.
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[TD="width: 34%"][FONT=Arial, Helvetica,sans-serif]What should be the motivation and understanding behind the upkeep of the human body? Bhagawan explains and reinforces today.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]“Deho Devalaya” – Body is the temple, scriptures teach us. Realize that the human body is not just a mass of flesh and bone. The human body is a sacred instrument equipped with reason and emotion, capable of being used for deliverance from grief and evil; you have earned it after long ages of struggle. Honour it as such, keep it in good condition, so that it might serve that high purpose. Maintain it even more carefully than your brick homes and never let go of the conviction that it is an instrument and nothing more. Use it justly, for the purpose for which it has been designed and given. Install the Lord in the altar of your heart and invite Him into it. God loves to reside in a pure and aspiring heart.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Feb 3, 1964.
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]The heart full of compassion is verily the temple of God. - Baba[/SIZE][/FONT]​
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Mind and Body can be powerful or otherwise especially with regard to the belief
towards God. Primarily, one analyses who we are and what are our duties. It has
some core values, based on which we do everything and also believe in that direction,
particularly we create a set of beliefs and define them in our life. Normally, the
mind does not like discipline and sometimes it resists from the efforts that we put
in towards disciplining it. It always likes freedom to do anything of its liking and
sometimes it remains as a stumbling block. For some, it will not allow even to
discipline it or to take control of that. For some, it has a customary effect of
forgetting to do the activities and tempts to postpone in performing them or
makes one feel lazy in attempting it. It has capacity to find many tactics to stop
and create disturbance. In this case, one must be stronger enough to control it.
All this need simple concentration and dedication to do regular mental exercises
like meditation, japam, etc. One has to evaluate and remember that the choice is
ours and not the mind and one should not be a slave to the mind or to its whims
and fancies. Through regular practical mental exercises viz. meditation, etc.,
it is certainly possible to train the mind and exercise a control over it, so as
to maintain it in a proper status. The special act of thought process needs
proper exercise as it passes through in different directions. For some, it may be
hard to accept this concept. In other words, it does not mean holding it back
and denying its freedom. It has to be trained in spiritual acts, particularly, towards
devotion, worship practice and prayer, etc., by which we can concentrate on the
Supreme Power and bring the purity and an aspiring habit of worshiping regularly.

Balasubramanian
Ambattur
 
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica,sans-serif][SIZE=-1]28 November, 2012[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica,sans-serif]How can we secure the future for our children and students? Bhagawan lovingly advises the trainer and trainee in very clear terms.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]Education must train the children to love, to co-operate, to be brave in the cause of truth, to be helpful, to be sympathetic and to be grateful. Dear children! Revere your parents, elders and teachers, be humble before them and respect their experience and deeper love for you. You must follow these virtues consistently and strictly. The educators, elders and parents too, on their part, must cleanse their intelligence and practice the same virtues with humility and detachment. There is no use teaching the children one thing and holding out examples, contrary to the teachings. Thus, true learning occurs when noble truths are taught and supplemented by the conduct of the teachers, parents and the elders.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sathya Sai Speaks, Vol VI, Ch 26.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]True education is that which bestows the wealth of morality, spirituality and character. - Baba[/SIZE][/FONT]​
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The education that is imparted in the Schools has a vast connection
between academic education and enhancement of mental power.
The teachers are the nodal persons to teach moral values and also
about the character development. The intellect and moral character
has a nexus. Children are taught in the Schools to respect and listen
to elders without raising a query initially. Thus teachers play a key
role in cultivating good habits amongst the minds of children. They are
also capable of making an enormous impression in the minds of students
about the spiritual education also. Above all, the teachers spend a major
portion of the day with the students, than parents with their kids. In
the light of the above, the teacher has an ample opportunity to educate
the children not only in academic subjects but also character and spiritual
development activities too. Baba used to mention that while cultivating
knowledge and intelligence, it should also purify the impulses and emotions.
Baba used to emphasize about equipping the children with physical and mental
disciplines that are required for day to day activities particularly with reference
to spiritual aspects too. In fact HE emphasizes in his discourses to foster the
spirituality in the minds of children at the kids level itself, so that the same takes
the root and blossoms when they are grown up. Therefore, in the Schools,
attention is required not only towards academic study but also some spare time
to be earmarked for prayer and spiritual practices, besides attending to discourses
spiritual leaders so as to make them understand the path of spiritual activities
besides gaining self-confidence, self-satisfaction and self-knowledge.

Sai Ram

Balasubramanian
Ambattur
 
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica,sans-serif][SIZE=-1]29 November, 2012[/SIZE]​
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[TD="width: 34%"][FONT=Arial, Helvetica,sans-serif]What is the right foundation to build a joyous community upon? Bhagawan explains and motivates us.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]Those who are trying to build the human community on the foundation of wealth (dhana) are like builders using sand as their foundation. Those who seek to build it on the rock of righteousness (Dharma) are the wise ones. Always remember that righteousness is the very root of this world. (Dharma Moolam Idham Jagath). Those who practice evil are cowards, they will constantly be haunted by fear and have no peace within them. Practice righteousness and you will remain happy forever. Respect for the parents who brought you into this world is the first lesson in right conduct. And gratitude is the spring which feeds that respect.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Feb 3, 1964.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]Yearn and work sincerely to win the Grace of the Lord – and all your accumulated burden will be burnt into ashes in just a moment! - Baba[/SIZE][/FONT]​
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[TD]The first time I went – in fact for the first three or four days – I was rather upset, because all the songs of Thyagaraja used to be altered, so that the name ‘Rama’ would be changed to ‘Baba’. Being a student of classical music, I did not very much like that. It created rather a conflict in me. But that time my violin master was with us, and he, who was a classical musician, became impressed with Baba’s music so I decided to let it be, thinking that perhaps Baba was as great as Rama and that therefore it was alright to change the names. Later I became convinced that Baba was as great as Rama.
When I first came to Puttaparthi, Swami used to sing many songs of classical Indian music as an experienced, trained singer. Our family and the Kuppam family were born trained in music, but still Swami would sometimes correct us, also on the text of the songs and the timing of the music. He was a very good singer. My late music teacher, Mr. Chidambara Iyer, who was a violinist with All India Radio in Delhi once went with me to Swami, and was much impressed with His outstanding knowledge of music, although He had never had a music teacher. Sometimes He would sing some rare compositions of Thyagaraja that only learned musicians would know.
Curious was he, my music teacher asked Him once: ‘Where did You learn these songs?’ Baba then answered: ‘Thyagaraja had these songs from Me, Thyagaraja was inspired by Rama’, meaning that Swami was the origin of Thyagaraja’s music.
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People who are interested to understand the divine power will always follow the righteous path
and do the dharma, whatever may be the form that are possible to them. Perhaps, it could be
one of the methods of reaching the bliss of the God. In fact, a person in life should have
a hunger to do right things or acts and practice spiritual activities to the extent possible.
That will only produce the right fruit besides quietness and confidence in life. If a person pursues
bad virtues or evil practices it would only lead to the sin and it is generally said and treated as a
cancerous disease. It will not only ruin his life but will also ruin his/her moral excellence or behaviour
and every one must follow the right thinking power with a good thought process. God has given us
a good mental power and that should be used in the right spirit with all the potential that we have
to do the right right things. But it requires good and firm foundation of mind towards spiritual thinking.
Talking careless or ill of others would only bring a bad image to a person and would not fetch a good
position in the life. Even speaking bad words would bring in a sin. Money can be earned at any time
but once morality is spoiled, it cannot be easily rebuilt.

Balasubramanian
Ambattur
 
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[TD="width: 34%"][FONT=Arial, Helvetica,sans-serif]The three gunas or attributes are present in all. How can we attain peace in spite of these contrasting attributes. Bhagawan explains through vivid examples.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]When the seven colours of the spectrum come together, the effect is ‘no colour’; when they stand apart, the seven colours can be separately identified. The betel nut is brown, betel leaf is green and the chunnam (slaked lime) is white, but when you chew these three together, your tongue becomes red. When the three blades of a ceiling fan revolve fast enough and no blade is separately noticeable, they give cool comfort. So too only when the different qualities of Sathwa, Rajas and Thamas are unrecognisably integrated, one can be happy. When the three gunas are equated in saadhana(spiritual practice), the result is peace. The lamp is thesathwa guna, the wick is the thamo guna and the oil is therajo guna. When all the three are integrated, they give the light of wisdom, which illumines.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sathya Sai Speaks, Vol VI, Ch 27.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]Spiritual Practice (Sadhana) is constantly cultivating good thoughts and undertaking good deeds. - Baba[/SIZE][/FONT]​
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One has to learn many things in life. One of them is the spiritual practice to understand
the purpose of life. Primarily, one must be clear about the role of man and his nature of life.
Our Hindu religion is very clear in this regard. One has to practice certain things in life
regularly so as to keep the mind calm and peaceful by conducting and following the rituals
or studying vedas as outlined in our religion. This would facilitate a person to overcome
from the ignorance and arrive at realization of the supreme power and would also come to
know the factor of enlightenment. Thus basically, it is for the man to realize or understand
his position in the nature and to understand the true meaning of his life. There are many
aspects in life one has to achieve such as wealth, luxury, happiness, respectable positions,
etc. Some may call this as illusion. But our religion is very clear in this regard towards
control of senses and enabling the heart and mind peaceful in executing religious acts.
Another aspect is to eliminate unwanted desires which is the basic cause for many
disturbances. Further one has to have contentment in life. In order to pursue spiritual
life, one has to practice good deeds knowing its objectives. If one pursues good deeds in the right
direction, it paves the way to transform the life of a person. One must take an oath that executing
good deeds is just like breathing a fresh air.
 
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[TD="width: 34%"][FONT=Arial, Helvetica,sans-serif]Why should we react to the pain and suffering around us? Bhagawan lovingly explains to us and motivates us, through vivid examples.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]Just as the body is the house you live in, the universe is the body of God. An ant biting the little finger of your foot draws your entire attention to the spot in a split second, and you react to the pain and make an effort to remove the tiny enemy immediately. So too, you must feel the pain, the misery of the people, in the society around you. Pause for a moment to calculate what good you have done to the society that is helping you live your life comfortably. Do not fritter away your talents in profitless channels. You should not be a burden on others, or an enemy to your own self. Expand your sympathies to serve others, who stand in need, to the extent of your skill and resources. Be kind to all your kith and kin.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Divine Discourse, Feb 3, 1964.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]Society is the school where the lesson of the Omnipresence of the Lord is taught to all who earnestly seek. - Baba[/SIZE][/FONT]​
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[TD="width: 37%, bgcolor: #bdc4e3"][FONT=Arial, Helvetica,sans-serif][SIZE=-1]2 December, 2012[/SIZE][/FONT][/TD]
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[TD="width: 34%"][FONT=Arial, Helvetica,sans-serif]How can we live in this world, but not get immersed in it? Bhagawan lovingly explains giving a practical instruction.[/FONT][/TD]
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[TD][FONT=Arial, Helvetica, sans-serif]When a plane flies across the sky, it leaves no mark on it, no streak that lasts, no furrow or pot-hole that interferes with the next plane in that path. So too, let any or all feelings or emotions cross your mind, but never allow any of them to cause an impression. You can accomplish this by inquiry, quiet reasoning within oneself. This method is more effective than listening to lectures or studying books. Little children are trained to walk by means of a three wheeled contraption. ThePranava is such an instrument, the three wheels being the syllables A U and M. Holding it, you can learn to use your feet of devotion and detachment. If one walks on with the help of this Pranava meditation, one can certainly realise the glory of the Divine, which is the very substance of the Universe.[/FONT]
[FONT=Arial, Helvetica, sans-serif][SIZE=-1]- Sathya Sai Speaks, Vol VI, Ch 27.[/SIZE]​
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[FONT=Arial,Helvetica, sans-serif][SIZE=+1]You are a spark of the Divine; you must manifest it in every activity of yours! - Baba[/SIZE][/FONT]​
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As Baba says that if a person is bit by a small ant, he/she immediately reacts to it.
Similarly, one must understand the sufferings of others and try to help them to the
extent possible through whatever possible means. Further one must try to understand
the benefits/comforts that one derives from the society. While one should not be a
burden to others, at the same time, one must try to find out the possible means
to extend help to others. Similarly one must understand the necessity for enhancement
of one's spiritual energy too. In this connection, meditation is the best method.
Mediation also facilitates to quench the thirst of a person's right spiritual path.
If a person is able to concentrate on the spiritual aspects, one can find the true
answers even to the difficult questions, i.e. however, one has to focus on the spiritual
energy. It may be difficult for some people to switch over to positive thoughts suddenly
if they are habituated to negative thoughts. Spiritual prayer particularly in a Satsangh
may help a person to tap spiritual energy. Collective prayer with a group of people like
bhajans, chorus songs, etc. enables a person to renew the faith and the confidence
besides building the strength of one's spiritual energy. Nothing is impossible to achieve.
Similarly nothing is impossible to identify. Lord Shiva Lingam inside the temple is known
as Shooksma Lingam. A person while going in a Car, if he/she stops a for a few seconds
and prays towards the Supreme Power looking at the Temple Tower, he/she is automatically
blessed. Like that nothing is written in the Shiva Lingam which is in the form of a stone.
One needs to focus on it in the form of Supreme Power and slowly that changes the
mental form to improve one's spiritual life. As one experiences spiritual growth, one can
see everything. Mahan Krupananda Variar used to say that if a person watches
the stone of a dog, as stone it looks like a stone, suppose if that person looks
at it as a dog, it becomes a Dog.

Balasubramanian
Ambattur
 
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