i have not seen any evidence for such a view. If you have, kindly furnish.
Afaik smartha sampradaya is what people adhering to one of the
many "smrithi" texts followed in their life style. In that way srivaishnavas
also follow either of their two smrithis - paancharaatra and vaikhaanasa.
Most of the hindu customs and conventions are practised by heresay - periava sonna.
I have not come across any scriptural edict saying that smarthas should not
worship krishna or vishnu; nor that smarthas must worship only shiva.
Kindly furnish references to support your observations.
I never said that smarthas should not worship godmen like krishna or rama. What
i said was that the presiding deity is lord shiva.
The namboodiri migration is hidden in the dim past of hindu religion which has
very poor historical data. I do not know whether they now follow the same
sub-caste system as their original folks may now be doing. After all,
the sub-caste phenomenon has not been monolithic and it has undergone
changes too, in the course of history.
Since namboodri has very poor historical data, the same is applied to various
sub sects. However, tamil iyers with various sub sects have matrimonial alliance
with palghat iyers who has similar sub sects, but not with namboodri brahmins.
Namboodiri is a title bestowed upon the immigrant priestly class of people
by the ruling clans of ancient kerala who had under them,only small principalities,
less than the area of some present-day districts. We have similar sounding
caste names like embranthiri, bhattathiri, nambiathiri, saamoothiri, erlathiri, etc.
These are names as valid as iyer or iyengar.
There is a wide cultural difference between tamil nadu and kerala, including among
brahmins.
Shri chandru, i find you are under some very wrong notions about many
topics relating to hinduism, brahmins, saivism and vaiishnavism, etc. Adi sankara
who lived, according to the kanchi mutt geneology, durng the 6th. Century b.c.,
established mutts during his short life span of 32 years so that his advaitha
vedanta could be spread all over the sub-continent.
Wikipedia has two difference dates of adi sankara's date of birth.
One 788–820 ce per sringeri math.
another 509 - 477 bce as per govardhan and dwarka mathas.
Many historians however believe he belonged to 788 - 820 ce.
Advaitha vedanta forms part of what is known as uttara meemaamsa, which is
accepted by the smartha brahmins as valid. Hence, naturally smartha brahmins
became followers of sankara mutt.
Per wikipedia:
There is however some contradiction. Sankara considered himself to be incarnation of lord shiva. But advaitha philosophy is not a saiva sect.
Though advaita is non sectarian, contemporary sankaracharayas have more influence
on saiva communities and smarthas, possibly due to wearing 'vibuthi'.
If you belong to some stridently saivite group from among smartha brahmins,
that is perfectly ok, but kindly do not try to enforce your world view on others.
The world is too large and varied and i feel you may not find unadulterated saivite
smarthas easily.
The above clearly indicates sankaracharayas are totally dependent on smarthas
for survival.
Anyway, it will help the members here a lot if you can let us know your sub-caste,
gothram, the soothra which you follow, your poorveekam and whether worship of
vishnu & his avatars are a strict no-no for you and your people.
I belonged to a sub sect which is very popular in thanjavur district and the
gothra involves following the sampradaya twice.
I don't think the highlighted observation is true. I can say about shringeri mutt.
There the pontiff will not see or give teertham to any widow who has not done
"mundan" of her head and is not covered with a single piece of cloth. That is all.
This is due to their strict adherence to the very smrithis which gives rise to even
the adjective smartha. Apart from the pontiff who is supposed to follow strictly
such rules, i have not heard that widows - irrespective of their dress or hair -
are debarred from entry into the sarada temple or the public spaces of the mutt.
Smrithis and sampradaya should be for all, without any discrimination or exemption.
Kanchi senior acharya also very scrupulously followed this rule of "mottai paatti" rule.
Sringeri mutt must have its own thinking and should not follow kanchi mutt.
There is no compulsion on smartha sampradaya tabras to adhere strictly to
saivite principles, as of today. Saivism is followed mostly in the 17 aadheenams
in tn.
It is not correct. Saivism is being followed throughout the world without much
difference. Linga worship is there everywhere; not like vaishava tradition; perumal
worship in tamil nadu, rama and krishna worship in west and north. Saivism has more
consistency. Aadheenams are one of the so many saivite institutions; it preaches in
tamil.
The sankara mutts were established by adisankara for disseminating his advaitha
vedanta and not to propagate smartha principles. I agree that the sankara mutts
have miserably failed to stick to the advaitha philosophy strictly. Even so, they have
been able to attract very large following and in that way, the sankara mutts have become
important in so far as hindus are concerned.
Advtiha is a philosophy and not religion. Saivism is a religion. Majority of the
smartha principles has root in saivism.
If the sankara mutts had indeed functioned as centres for disseminating advaitha philosophy,
they would not have idol worship of any kind including siva worship. But as centres of religious
learning, they could and probably should encourage people to study the various hindu scriptures
including vaishnavite, saivite and veera saivite, imo.