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Brahmin Girls Marrying (Attracted towards) NB Boys

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@Ramanujan
And for ur kind info now a days brahmin girls are not only marrying non brahmins but also muslims,sikhs, christians etc coz they are sick of this century old discriminatory practices which are against our SECULAR and DEMOCRATIC country Ethos.

sir.. did you take any surveys among brahmin girls to find out if they are sick of this discriminatory practices.. you are full of pre-conceived opinions, which is transforming itself as accusation here..

From the argumental point, do you say democracy is NOT discriminatory?
 
I'm not sure where u live but I come from Delhi which has a metropolitan culture. In such a culture caste, religion does not matter to any one. If any one practices as such he is isolated and left alone.
Democracy as such essentially protects the rights of minority,poor, and the discriminated which I think is fair.
 
....In this context I would like to share with you and others, one of N.S. Krishnan's classics, the story of Kindanar. It is a take on the story of Nandanar with a touch of Nachiketa. NSK makes a powerful and humorous presentation arguing that education is the key to abolishing the scrooge of untouchability. (The YouTube upload is taking too long, I will furnish the link after the upload is completed.)

Folks, finally I got the video uploaded. It is a little over 14 minutes, but well worth it, especially if you like good old Tamil songs. NSK is a genius -- his powerful message on education is wrapped in his gentle humor, catchy music, and a poignant story.

YouTube - Kindanar

Of all the things I have read in this site so far, what makes me really sad is Senthil's fondness for what he calls native educational system that shut out an entire section of the population for eons.

Cheers!
 
Dear Senthil, Greetings,

One of the things I said that you took umbrage to is the following:
This particular blog is full of opinions and half truths. There were some out and out falsehoods as well.
The two posts you made under this thread that I am responding to, are perfect illustrations of this in your own words.


... In short, elite brahmins are those who are birth brahmin but do not follow any of the brahmin life style..

Traditional brahmins are those, who do daily sandhya vandhana, who follow brahminic life code, and many other things..
If we apply this standard you would be hard pressed to find 1000 Brahmins in all of Tamil Nadu. You seem to have a romantic notion of present day Brahmins.

There are brahmins who are intermediate b/w these two, at varying levels..
Ah! You have a sliding scale for Brahminness!! Many months ago another member here suggested something similar, was it KRS? Anyway, this is just your opinion, and it is like having a sliding scale for pregnancy, a woman can't be somewhat pregnant.

Sir.. do you know, night soil cleaners, scavengers, sewage cleaners, are all NOT part of our caste system.. They are part of the modern urban system.. So, they are the issues to be handled by the urban people and NOT by jaati system..
Urbanization existed long before the modernization brought in by the British. The earliest urbanization started in Mohenjadaro/Harappa. In more recent times, Madurai, Thanjavur and Kumbakonam, among other sites, have been urban centers for at least 1000 years. Cleaning up after the upper castes waste was the job of Thottis. It was the jati system that assigned this task to one group of people from which they did not have any escape -- no escape even for their descendant.

But, even in villages, it was the Dalits duty to clean up after anything noxious like dead cattle, etc. So, even in places where there was no sewge system the dirty jobs fell on the heads of Dalits.

Sir.. when britishers dominated india, they took over all temples managed by brahmins.. the brahmins became slave workers to the temples.. The endowment act of 1892 is still in force, and the government is in full control of all temples..
This is completely untrue.

First, not all temples are under government control. Even the ones that are under government control, that too during the dreaded Dravidan rule, the EO cannot interfere with the pooja routines. The government has a role only in the administrative aspects.

The Archaka position passes down through a system of ancestral rights. The rotation of rights to perform pooja is governed by strict rules within the families that share these rights. (This is what is being challenged by the Dravidian gvernments with mixed success, the final chapter is yet to be written!)

Some temples rake in a lot of income like Sri Rangam, Thirvellikeni, and Madurai Meenakshi. There are temples with meager income, like the one in Thirupputkizhi, the temple where Bhagavat Ramanuja was supposed to have studied under Yadavaprakasha. But, rich or poor, Brahmin Archakas cannot be interfered with in matters of religious rituals.

So, to say that the Brahmin archakas are like slave workers, that too ever since 1892, shows how unconnected to reality your views are.

So to your question, it should be government which is NOT allowing brahmins to live their life style.
Senthil, have you visited Brahminical Matams and Veda Patashalas? I have, and I have not seen even one government official preventing Brahmins to live the way of a Brahmin, with all its good and ugly side. To top it all, all the Veda Patashalas I know receive 80G tax exemption, and yet get to impose 100% reservation for Brahmins only. If a Brahmin wants to live as a Brahmin, there are lots of opportunities to do so. It is the Brahmins who want nothing of that sort. Time and again I have seen Brahmin archakas choosing English medium schools for their kids. No Brahminical Acharya can make them send their kids to Veda Patashala. Only those who have no other go send their kids to Veda Patashala. There is no government interference whatsoever as you claim.

There were brahmin agraharams exclusively for brahmins so that they can manage their agraharam as per their tradition and customs.. Today, in the name of individual rights, how many such agraharams were being encroached by other caste people.. chicken stall, industries, and other encroachments which make a brahminic life style impossible..
Senthil, I don't know on what basis you say this. The exodus of Brahmins from village agraharams was completely voluntary. When opportunities openned up in the cities, it was the Brahmins who were in a position to take advantage and they did in droves. They all sold their property voluntarily. My own family did.

Let me narrate an incident, not as a proof of anything, but to illustrate my point. One of the prominent SV institutions owned a piece of property in the Sannithi theru of Therazhundur. They wanted to sell it and was ready to sell it to a Muslim party. Some of their own sishyas were so appalled that they came up with an alternative arrangement. This is reality my friend, nobody prevented Brahmins from leaving the villages or lead a life of penury.

the saddest part is instead of questioning these, the brahmins have become self-abashing permanently lost in guilt feeling..
You are making gross assumption. I don't feel any guilt at all, and if you go through the posts of many people here you will see that they all are quite opposed to passed down guilt. It is not guilt as you so presumptuously presume, it is reason and rationality. This canard has a western version, where rational Jews are pejoratively characterized as self-hating Jews. This gives the critics some satisfaction I suppose. But, let me assure you, it is reason that makes people like me reject Brahminism, not guilt.

In US, there are community settlements, where the particular community can set rules and regulations for the houses in their area.. i remember reading a news, that hindus in a US city is unable to build a temple, because the community administration is NOT giving no-objecting certification..
The rules must be reasonable and must apply to all equally. For example, many local jurisdictions restrict public buildings in residential areas. So you cannot build temples in such areas. This applies to Christian churches, Jewish Synagogues, Mosques, et al. Restrictive covenants that keeps away a particular group of people on the basis of race, ethnicity, national origin, and a host of other classification is illegal in the U.S. Of course, there are racists in the U.S. who try to put road blocks for temple construction, but they almost always loose. FYI, there is not a single metropolitan area in the U.S. without a Hindu temple. In major cities there are several.

In india, this is not possible.. When brahmins attempt to create exclusive brahmin settlements, what will be the reaction from government?
You are once again revealing your unfamiliarity with reality. The government does not care, and that I think is regrettable. Aspiring for a caste-exclusive settlement is, IMO, retrograde. This will probably make me out to be a British loving pseudo-secular, elitist, ideologue, in your mind. If so, I can rest in peace that my rationality is intact.


When christian community can have exclusive christian settlements, when they can have exclusive school for christian students, why NOT a brahmin, or a vellala community have exclusive school or residential area for them? We all understand that brahmin life style is different, vellalar life style is different and its logical to have exclusive schools for them..
So, what you want is complete segregation on caste lines, is it? Senthil, I am sure you are a nice and decent fellow. But ideas like this have been discredited a long time ago. We have a rich Tamil tradition that teaches openness and universal brotherhood (sisterhood as well -- in this the Tamils are just as bad as the Brahminits).

Earlier this afternoon I was watching a documentary on Vietnam. The Americans bombed Vietnam to smithereens. They used agent orange and radio-active warheads. Yet, the Vietnamese seem to have made peace with the past, they don't hold any grudge against the Americans. Our British past is older to the American misadventure in Vietnam. I think the time to stop blaming British for everything came a long time ago. Let us look to the future when the term "Dalit" will only have historical significance.

Thank you and best wishes....
 
Senthil,

First we must be clear what we are debating about.

1) According to you caste system was created by the british. It wud be better if you first restrict yourself to that topic. And then move on to the merits or demerits of everything else.

2) Second request: Pls spend some time, go thru old posts. Your points have already been discussed and debunked before. Pls go thru old threads, and present new perspectives that were not discussed earlier.

3) Final request: Please go thru atleast some scriptures first. Pls go thru these links atleast: http://www.hinduwebsite.com/sacredscripts/hinduism_scripts.asp

And most importantly, please stop viewing things from your own caste perspective of a vellala. Try to put yourself in the shoes of a dalit and speak.

You are saying things without even knowing what you are defending.

Anyways, my responses are below.


@happyhindu

Elite brahmins are those who had english education, who adopted english life styles, who dont know sanskrit, who do not perform sandhya vandhana, and who call themselves modernists opposing traditional customs, who speak secularism.. In short, elite brahmins are those who are birth brahmin but do not follow any of the brahmin life style..

Traditional brahmins are those, who do daily sandhya vandhana, who follow brahminic life code, and many other things..

There are brahmins who are intermediate b/w these two, at varying levels..

Am sorry Senthil. But to me this is utter gibberish and makes no sense. A brahmin is a brahmin. Period. Money or lifestyles do not make a man elite or traditional.

According to you, "Tradition usually evolves and dont have origin.. if it have origin and based on texts, its NOT tradition, but a religion"..

The life of a brahmin revolves around what is prescribed in his texts. He follows stuff prescribed in his sutra and his smrithi. That is what defines his lifestyle as that of a brahmin. That is tradition and his religion.


Sir.. do you know, night soil cleaners, scavengers, sewage cleaners, are all NOT part of our caste system.. They are part of the modern urban system.. So, they are the issues to be handled by the urban people and NOT by jaati system..

If you want proof, then i will ask a simple question.. The jaati system is predominant only rural villages.. Have you ever seen any sewage system, toilets in any of the villages some 20 yrs before? IF there is no such system, then how can scavengers and cleaners could have existed?

I have written a separate post on the topic "Dalits and Menial Jobs - who forced them"..
Dalits and Menial Jobs – who forced them? « Senthilraja’s blog

Senthil,

The Gavara Komatis applied for Vaishya Varna status in the colonial period. The Vaidikis supported them. The Niyogis opposed them -- and they also arranged dalits to pollute the fire and stop upanayanam ceremonies if held in Komati houses. This lead to riots and loss of lives.

The Komatis went to court. And guess what the Niyogis did. They brought pundits from Kasi to testify in court.

Their point was that the Vaidikis who supported Komatis were "unread in the dharma shastras", so their support to the Komatis was invalid.

The court kept throwing out the varna claims of the Komatis, yet they persisted and finally got themselves registered as Vaisyas in the 1901 census and changed the name of their community to Arya Vaisyas in 1905.

Same is the case with Kayasthas of Bengal who went to court for Kshatriya status (after adopting the upanayana ritual) and each time the court threw out their claims and returned them as Shudras. The Ambasthas were able to prove in court that newly acquired rituals cannot change caste..

Today, the Kayasthas claim to be Kshatriyas for all social purposes. This is similar to various social groups all over India which still make various varna claims. And i do not get tired of listening to various reasons various ppl give to define their own varna.

Now i too am telling you the same thing. You are saying things out of ignorance of the dharmashastras.

The dharmashastras decided quite a lot of things during the british period. Don't blame the british for their courts. Ask yourself who wrote the dharmashastras and why are mutts and priests still asking people to follow them.

The role of the scavenger Chandala was well defined in the dharmashastras. Please read the dharmashastras before you speak: http://www.hinduwebsite.com/sacredscripts/hinduism/dharma/dharma_index.asp

You ask who forced them. The shastras forced them. The shastras decided the social hirearchy. The chandala cud never aspire to change his profession "legally" as per the orthodox hindu pov.

Please see the movie "India Untouched" on youtube. Even today, they face social discrimination. It is only due to the "changed-times" due to this technology-world (which no Ambedkar, no Gandhi, no EVR cud have envisaged) and modern education system, that they have been able to make a break with the past.
 
Sir.. when britishers dominated india, they took over all temples managed by brahmins.. the brahmins became slave workers to the temples.. The endowment act of 1892 is still in force, and the government is in full control of all temples..

So to your question, it should be government which is NOT allowing brahmins to live their life style. But, if we look at more carefully, it is the extreme hatred towards jaati system exhibited both at political level and academic level, which is NOT allowing not just brahmins, but almost all jaatis unable to live the life of their own..

There were brahmin agraharams exclusively for brahmins so that they can manage their agraharam as per their tradition and customs.. Today, in the name of individual rights, how many such agraharams were being encroached by other caste people.. chicken stall, industries, and other encroachments which make a brahminic life style impossible..

the saddest part is instead of questioning these, the brahmins have become self-abashing permanently lost in guilt feeling..

In US, there are community settlements, where the particular community can set rules and regulations for the houses in their area.. i remember reading a news, that hindus in a US city is unable to build a temple, because the community administration is NOT giving no-objecting certification..

In india, this is not possible.. When brahmins attempt to create exclusive brahmin settlements, what will be the reaction from government? When christian community can have exclusive christian settlements, when they can have exclusive school for christian students, why NOT a brahmin, or a vellala community have exclusive school or residential area for them? We all understand that brahmin life style is different, vellalar life style is different and its logical to have exclusive schools for them..

Will the government allow? Or will the academics allow? Will the ideologists allow?

Wrong. Before the british came, the temples were not managed by brahmins alone. Shri Nara can explain this to you better.

However, your reply does not even touch the question i asked.

I asked

Who is not allowing brahmins to live a life as they wish? They themselves seek green pastures. As per the stipuations of the shastras, the brahmana of yore was not even allowed to accumulate for the next day. The brahmins then were poor, but content. Today's brahmins only claim that they wud starve, but the truth is that they do not want to live life as the old brahmins of yore. Even now, ask a brahmin youth, to leave everything, and live a simple spiritual life -- is he willing to do that?

A brahmin need not be associated with temples. He can be a household purohit. Purohits who officiate at various ceremonies in hindu homes are well-off. The profession does pay well. But that is not what brahmin youth wants. He wants a lot more than that. Nobody is stopping a brahmin from living life as a brahmin. It is the brahmin himself who wants the pleasures of the world and more.
 
@ happyhindu

i agree to this.. do you have any idea, from when this sense of superiority entered? which section of brahmins have this?

in my opinion, it is only after british domination (Yes sir.. one more blame on britishers ) this kind of superiority affected those brahmins who undertook government jobs on those times..
how?

We all know racial superiority existed among britishers.. when they dominated india, they looked for superior races in india for administrative jobs.. as a result, those brahmins who opted for those jobs, started claiming themselves to be superior so that they have higher chance of getting jobs.. Its not just brahmins.. Every community rushed to claim themselves as superior, so that they also get government jobs..

Since later, the britishers depended on brahmin interlocutors to document various aspects of india, this kind of superirority became documented..

As i said earlier, the vegetarianism is NOT for superiority.. rather, when brahmins attempted to project them as superior, vegetarianism came as a handy tool..

So if the brahmins as well as other communities, used vegetarianism as a tool to claim superiority, why are you blaming the british ?

Thuglag editor Cho has written in one of his article, that smritis are time bound and there are various smritis and shastras written from time to time.. I think, this should be true, as you yourself had quoted around four smritis..

Yes various smrithis were written from time to time. IMO, they were written each time an old kingdom collaped and a new one was formed.

But can you tell me why do mutts and priests want ppl to follow those old smrithis today? Why do not they come up with new smrithis ?

[[PS: And there are more than 4 smrithis. IMO, it is hard to say if smrithis were followed in the current Tamil regions. So these folks need not be forced to follow smrithis. But smrithis were definitely followed in the current Telugu / Kannada regions. And Telugu folk are in my view are the most rigid wrt caste. I speak so much, but even my own mom will not accept a NB for a priest, no matter what i say. I can only hope the future generations do not take such rigidity forward. And btw, since the Kongu Vellalars are from the Kannada regions originally, i can understand the adherance they too have for varnas. ]]

We are not book based religion, so as to follow each and every line of the book to the core.. i am not relying on shastras.. rather, i am relying on traditions that is carried by successive generations..
Who is this 'we" ? Brahmanism is a book-based religion. They cannot do anything on their own. Brahmins can do only what is prescribed for them to do.

In one way, these shastras are applicable only to those brahmanas who have to learn vedas.. am i right?
Gurus and mutts want everyone to follow dharmashastras. Which means, a chandala must go back to his cleaning professions. Ask him is he willing to do that?

And is a guy from a former warrior group willing to risk his life for those mentally sick blood-bath wars (that get glorified in puranas) today ?

Have you seen Aayirathil Oruvan movie -- that is how tribes and their wars must have been (with puranas glorifying the victor, his strength and perhaps even describing him as a deva)?

Btw, i dont know why you held eating porcupine as lowest.. in tamil, its called "mullam panri" ..

I havent heard eating porcupine.. but i have eaten meats of Rats (Eli) , perukkans, muyals .. :) .. these are available in our fields in abundant..
Aiyoooo :faint::faint: Dunno what to say.

For those who cannot accept brahmins as superior, let them NOT accept.. :) who is going to force them to accept?

Senthil, i agree superiority is endemic to all castes along the hirearchy. But why wud anyone want to force a dalit to remain illiterate and servile in today's time (unless they are mentally sick). Why does a brahmin and a kshatriya want to forcibly extract respect from those poor folks by keeping them illiterate, preventing them from drawing water from common wells, etc? This is happening in India even today (more so in the north). In the south, even if mutt heads speak in favour of jaati-dharma, the people will not follow; because people-might is far stronger in southern India...

I completely agree with you.. when i was in chennai, i used to accompany a uzhavarapani group (run by professionals) to visit dilipated temples.. the group name is REACH, and the details can be found at TEMPLES REVIVAL ..

In one of the temple in uttiramerur, (kailasanathar temple), there was one officiated brahmin, who lived nearby.. he said, he was given a paltry sum of 500rs per month, and that too, it was withheld for past 5 years.. contrarily, the salary of the HRE&CE officer is 17000 per month..
I was pained to hear this and in one way enraged too..
After that, in all temples i go, i would offer atleast 10rs note and some times 100rs note depending on availability.. I no more resent or bargain to spend 1000s for homams..

but, these monetary assistance is secondary.. the problem of those priests are, the social isolation.. when the co-brahmins leave their acharams and pursue materialistic life with high paying jobs, they automatically have that psychological pressure.. Even more acute problem is that the priests dont get bride, as present day brahmin girls dont like to marry them..

Those brahmins who moved abroad, or moved to cities, should come forward and interact with these priests and give them the hope and confidence needed for them to continue doing their profession..

Its not just to brahmins.. in my community, those who do agriculture, will never get a bride no matter, how much they earn in farming.. there are many who are unmarried even at 40 yrs.. many of our community people are lorry drivers and today, they also dont get bride.. these people go to kerala, pay around 30000 to 50000 and get a bride..

The same is the case with many other communities..

The reason for such a situation is the extreme ostracisation of caste, at government policy level, academic level, and at intellectual level..

There is one simple rule.. any one doing their traditional profession will undergo all kinds of suffering..
Sentil, I have underlined a few sentences in bold. I completely agree with you on that.

(PS: no matter which community, the story is the same. Females prefer to remain unmarried than marry a guy whom they do not like or a guy who is not well-placed in life).

Regards.
 
Chaste attitude

Inter caste marriages are not of recent origin. Though Brahmins were against it all through history, other communities are for it. Particularly the Kshathrias and Vysyas were very keen for eons to lure Brahmins girls for marriage when they were practicing polygamy. Now the Christians and Muslims do it for they subscribe to polygamy. I feel polygamy does not differentiate between infatuation and love of heart. Brahmins, therefore are victims of their own chaste attitudes.
Please understand that intercaste marriages are taking place due to the change in social systems and it is not confined to brahmin girls alone. Most of the love marriages are not emanating from true love but due to Infatuation. some of the ingredients of "Infatuation" are feelings of panic, uncertainty, overpowering lust, feverish excitement, impatience, and/or jealously.Marriages arising out of Infatuation generally do not last long .
 
a வெள்ளி கூஜா nevertheless !!! :) :)
k,

when i was a little boy,one of my tantrum's i believe was,i want my food plate in gold "தங்கம் தாம்பாளம் கொண்டு வாங்கோ ,இல்லடிக்கி நான் சாப்பிட மாட்டேன்" my maternal grandfather just adored grandsons as all his children were girls,so did gift me with gold plate,which my father graciously donated to my 'chitthi' as he felt she deserved it more than i do :( .dunno,if gold kuja was also presented,anyways it was all good fun....younger days with hordes of relatives,summer hols with grand-parents,aunts,uncles,cousins...sigh!
 
ur suggestions are impracticable Mr. Nara ji. Our Indiya is too complex ji.
 
ur suggestions are impracticable Mr. Nara ji. Our Indiya is too complex ji.
Moi? Make suggestions? You must be mistaken, no?

BTW,

எந்த ரங்கநாதர் எப்போதுமே வாழவேண்டும் என்று அடிக்கடி வாழ்த்துகிறீர்?

Cheers!
 
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@happyhindu

i find the following as the most severe allegations and accusations against caste.. so i prefer to sort this out before discussing other points..

Senthil, i agree superiority is endemic to all castes along the hirearchy. But why wud anyone want to force a dalit to remain illiterate and servile in today's time (unless they are mentally sick). Why does a brahmin and a kshatriya want to forcibly extract respect from those poor folks by keeping them illiterate, preventing them from drawing water from common wells, etc? This is happening in India even today (more so in the north). In the south, even if mutt heads speak in favour of jaati-dharma, the people will not follow; because people-might is far stronger in southern India...
I can only say, that these are more of blatant allegations.. i have explained with proof earlier in another forum.. for the conveneince i am reproducing here..

the schools and colleges that we have now were first opened by britishers and missionaries.. these were NOT under the control of brahmins or the kshatriyas.. how can they prevent dalits to join a school which they dont have control over?

As a case study, did any one prevent Ambedkar from joining schools? Who helped ambedkar to pursue his degree in london? Its the local maharaja.. a kshatriya.. (i dont know his name.)

Next, lets consider the native system of education, that we had before britishers destroyed it.. In Dharampal's book "The beautiful tree", he has reproduced many british archivals, which are the surveys on indian education taken during 1832 by various district collectors of that time. In that, extensive details are given including the subjects taught, percentage of students from brahmin & non-brahmin communities and some other statistics..

The teachers in Most of those schools were brahmins..

The total number of schools in the whole of madras presidency is more than 1lakh.. almost all village had a primary school (Thinnai pallikoodam).. in most schools, the percentage of brahmins were around 10-20%.. in some schools, it went up to 32%.. the rest were other caste members.. (Since the word "Dalit" was NOT coined at that time, there was no details on dalit communities.. the term dalit was used later for political purpose after formation of congress.. )

The same survey were taken in bengal province too (United bengal.. including present bangladesh).. there too, the total schools exceeded 1 lakh)..

Now, lets see the status of education in England at that time.. (1800).. england was about the size of madras presidency.. the population were more or less same as that of madras presidency at that time.. but the number of schools were just 15000.. and most of them are sunday schools teaching 2-3 hours, and that too bible..

You can download the book at http://www.samanvaya.com/dharampal/frames/downloads/3beautiful-tree.zip

------------

i have given both data, as well as a comparison of the education in britain.. Most of educated indians believed and continue to believe, that it is britishers who introduced education to us.. This kind of opinion is biased to the core and incorrect as per the above data..

I am waiting for the replies from happyhindu and any others who have alternate views..
 
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@happyhindu

Senthil, i agree superiority is endemic to all castes along the hirearchy. But why wud anyone want to force a dalit to remain illiterate and servile in today's time (unless they are mentally sick). Why does a brahmin and a kshatriya want to forcibly extract respect from those poor folks by keeping them illiterate, preventing them from drawing water from common wells, etc? This is happening in India even today (more so in the north). In the south, even if mutt heads speak in favour of jaati-dharma, the people will not follow; because people-might is far stronger in southern India...
i find the following as the most severe allegations and accusations against caste.. so i prefer to sort this out before discussing other points..

I can only say, that these are more of blatant allegations.. i have explained with proof earlier in another forum.. for the conveneince i am reproducing here..

the schools and colleges that we have now were first opened by britishers and missionaries.. these were NOT under the control of brahmins or the kshatriyas.. how can they prevent dalits to join a school which they dont have control over?

As a case study, did any one prevent Ambedkar from joining schools? Who helped ambedkar to pursue his degree in london? Its the local maharaja.. a kshatriya.. (i dont know his name.)

Next, lets consider the native system of education, that we had before britishers destroyed it.. In Dharampal's book "The beautiful tree", he has reproduced many british archivals, which are the surveys on indian education taken during 1832 by various district collectors of that time. In that, extensive details are given including the subjects taught, percentage of students from brahmin & non-brahmin communities and some other statistics..

The teachers in Most of those schools were brahmins..

The total number of schools in the whole of madras presidency is more than 1lakh.. almost all village had a primary school (Thinnai pallikoodam).. in most schools, the percentage of brahmins were around 10-20%.. in some schools, it went up to 32%.. the rest were other caste members.. (Since the word "Dalit" was NOT coined at that time, there was no details on dalit communities.. the term dalit was used later for political purpose after formation of congress.. )

The same survey were taken in bengal province too (United bengal.. including present bangladesh).. there too, the total schools exceeded 1 lakh)..

Now, lets see the status of education in England at that time.. (1800).. england was about the size of madras presidency.. the population were more or less same as that of madras presidency at that time.. but the number of schools were just 15000.. and most of them are sunday schools teaching 2-3 hours, and that too bible..

You can download the book at http://www.samanvaya.com/dharampal/frames/downloads/3beautiful-tree.zip

------------

i have given both data, as well as a comparison of the education in britain.. Most of educated indians believed and continue to believe, that it is britishers who introduced education to us.. This kind of opinion is biased to the core and incorrect as per the above data..

I am waiting for the replies from happyhindu and any others who have alternate views..

Senthil,

Most of your info is based either out of lack of exposure or ignorance about certain things.

It is because of the very fact that Schools and colleges were NOT under the control of brahmins - kshatriyas in colonial period, that folks from other castes were able to get an education. That is how someone in your family in the past would have got an (english / secular / modern) education.

And well who is stoping dalits from getting an education today? Well, its the priests and gurus (from the scriptural and religious pov) and the self-styled kshatriyas (from the action pov).

1) Please see this: YouTube - India Untouched - The Movie - Part 2 And definitely see the Kashi priest here also : YouTube - India Untouched 3

Batuprasad Sharma Shastri, Chief Priest of Tulsi Manas Temple and General Secretary of Scholars' Association in Varanasi, openly says Shudras have no right to education and entry to temples. He has been arrested a few times for untouchability but will not change his views. The other priest in yellow also says untouchability should remain in effect.

You too are a Shudra. But you are educated and typing on the keyboard. Are you willing to stop studying? Are you willing to close down your mind in illiteracy? Are you willing to stop entering your village temples?

2) In the south, a guru asked everyone to follow the smrithis and the jathi dharma. He has also specified that Gounders and Mudaliyars as Shudras: Jatis - Why so many Differences ? from the Chapter "Varna Dharma For Universal Well-Being", in Hindu Dharma : kamakoti.org:

Have you read the links on Dharmashastras i gave you? Please read about the roles of Shudras throughly in each of the Smrithis. Are you willing to live life like that?

This particular guru has also spoken against Arya Samaj's role in imparting brahmopadesam to any seeker: Can a new Brahmin Caste be Created ? from the Chapter "Grhasthasrama", in Hindu Dharma : kamakoti.org: However, Dayanand Saraswati (founder of Arya Samaj) was also a monk of the Saraswati order just as the other guru was also supposed to be. Please ask any monk from the Saraswati order of dashanami monks (of non-shankara mutts), what do they say about this.

Anyways Senthil, I have asked you several questions in the previous posts. But i notice you choose to skip answering difficult questions. I look forward to straight-speak from you. Sure you may rely on Dharampal, but please try to think on your own too. And if conversing here gets tuf, i suggest we move this conversation to your blog.

Regards.
 
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....Have you read the links on Dharmashastras i gave you? Please read about the roles of Shudras throughly in each of the Smrithis. Are you willing to live life like that?
Happy, this is an important point. If all of us strictly observe DS, Senthil is not allowed to argue with me in the first place, his place is to subserviently listen to me and say yes sir, yes sir. I am sure Senthil will not be happy with such a situation, even otherwise, I am not, neither are almost all other brothers and sisters born as "shudras".

Thank you Happy for the important perspective you provide ....
 
Happy, this is an important point. If all of us strictly observe DS, Senthil is not allowed to argue with me in the first place, his place is to subserviently listen to me and say yes sir, yes sir. I am sure Senthil will not be happy with such a situation, even otherwise, I am not, neither are almost all other brothers and sisters born as "shudras".

Thank you Happy for the important perspective you provide ....

Dear Sir,

Sometimes i really wonder if Shudras were always denied education.

I say so bcoz mom's grandfather was a qualified medical doctor (in 1880s) even before the celebrity guru was born (in 1894). Many followed suit. Some are known to have even sold wife's jewellery to raise money to go to england to pursue medicine. They must have recognized the value of education at that time itself.

But before that too (based on what my grandmum says) folks were literate. Literacy in Telugu and Tamil was the norm...so am wondering how come so many were literate if the law of the shastras were actually followed...
 
...However, Dayanand Saraaswati (founder of Arya Samaj) was also a monk of the Saraswati order just as the celebrity guru was also supposed to be. Please ask any monk from the Saraswati order of dashanami monks (of non-shankara mutts), what do they say about this.

HH,

My impression is that Sankara gave shape to the Dasnami order of sanyasis and there is a subtle (untold) gradation among the ten titles going from Tirtha to Indrasarasvati (lowest to the highest). The title is given by the guru to the sishya at the time of the latter becoming the junior head of the Matham / when any other person is declared as a sanyasi, depending on the level of spiritual eminence/realization of the person concerned as judged by the guru. While Dayananda of the Aryasamaj fame was mere "saraswathi", the other guru you mention is "indra saraswathi", the highest among the Dasnami order. Hence one may have to seek the opinion of other "indra saraswathi" sanyasins. Am I correct? You may know better.
 
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@happyhindu

Anyways Senthil, I have asked you several questions in the previous posts. But i notice you choose to skip answering difficult questions. I look forward to straight-speak from you. Sure you may rely on Dharampal, but please try to think on your own too. And if conversing here gets tuf, i suggest we move this conversation to your [COLOR=#DA7911 ! important][COLOR=#DA7911 ! important]blog[/COLOR][/COLOR]
.
i said in my previous comment, that i will come to those questions later.. for now, you havent answered my questions, where i have given concrete proof.. you are trying to ignore this and you are saying, i am relying only on dharampal.. Yes.. i am relying only on dharampal for now for clarity.. Dharampal did not write any thing on his own.. rather, he just collected old british archivals and reproduced in his book.. So if rely on dharampal, it means, i am relying on british archivals, which contains various details including statistics..

So, i insist that we first discuss this and then move on to others.. Some more questions..

1. Most of the village schools are run by brahmins.. If shastras deny education to shudras, then how come brahmins teach to all jaatis in those 1 lakh schools of madras presidency, before britishers destroyed it?

2. You did not answer my question, on whether any one stopped ambedkar from attending schools? You are completely sidestepping the fact, that it is a kshatriya maharaj, who funded ambedkar's higher study abroad..

3. At one occasion you say, that brahmins and kshatriyas prevented dalits from educating education.. when i pointed out that educational institutions are controlled by britishers, you are twisting the argument..

For your info, i am giving some more info on education..

Even after british domination, there were native states like bellary, mysore which had their own education system.. they had 100% literacy in their region, whereas in british dominate regions, its far below 50%.. and i need not say, the brahmins were the force behind the education in those native states..

So, even if you can reject dharampal, you cannot reject british archivals.. i am determined that i want to settle this debate and move on all your other questions.. whether you accept data found in british archivals or you reject those?

PS: I am taking your allegation seriously and hence i am more focussed on it.. we can tolerate criticism on india.. but we cannot tolerate allegations and accusations..
 
Dear Sir,

Sometimes i really wonder if Shudras were always denied education.

Vedha ages or some hundred of years ago education means Vedham Sastrams and other scriptures.Generally they are carried through Guru Sishya tradition.The vedhas are believed as meandering sounds in the Universe Which the sages and Rishis captured through their ears and formulated for the welfare of the human. So they considered the phonatic value as esteem.At that stage they wanted students who can render them without distartion only elligible for education, naturally the Brahmin boys.So please don't confuse the statement of today"s politicians or so called reformists saying that Shudras were denied education.Moden education was not prevalent when Shudras were denied access to education.Let we brahmins be clear about it and don't argue in the contrary.Let us go deep into any suject before speaking ill of our own traditions.
 
@happyhindu
...
2. You did not answer my question, on whether any one stopped ambedkar from attending schools? You are completely sidestepping the fact, that it is a kshatriya maharaj, who funded ambedkar's higher study abroad..
Dear Shri Senthil,

I am not entering in to the discussion between HH and yourself; everyone knows how difficult it was for BRA to get any education in India. Since your question was regarding BRA, I give below certain excerpts from the wikipedia page. It is not my intention to discuss further.

My late athimbar (Athai's husband) lived in a brahmin village near Tirunelveli. He was a school teacher and used to tell how the non-brahmin caste students (not SC/ST or Dalits) were not allowed to sit in the same திண்ணை as brahmin boys, but had to sit on the earth, some distance away and how their slates were not touched by the teacher but were held up and seen by him from a distance. (All these will be matters of about 100 years ago, roughly.) There were no SC/ST students in that and I am not sure whether other schools (திண்ணைப்பள்ளிக்கூடம்) allowed them.

"
[FONT=&quot]http://en.wikipedia.org/wiki/B._R._Ambedkar#Early_life_and_Education[/FONT]
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[FONT=&quot]Bhimrao Ramji Ambedkar (Marathi: [/FONT][FONT=&quot]डॉ.भीमराव रामजी आंबेडकर[/FONT][FONT=&quot]; (14 April 1891 — 6 December 1956), also known as Babasaheb, was an Indian jurist, political leader, Buddhist activist, philosopher, thinker, anthropologist, historian, orator, prolific writer, economist, scholar, editor, revolutionary and a revivalist for Buddhism in India. He was also the chief architect of the Indian Constitution. Born into a poor Mahar, then Untouchable, family, Ambedkar spent his whole life fighting against social discrimination, the system of Chaturvarna — the categorization of Hindu society into four varnas — and the Hindu caste system. He is also credited with providing a spark for the conversion of hundreds of thousands of Dalits with his Ambedkar(ite) Buddhism. Ambedkar has been honoured with the Bharat Ratna, India's highest civilian award.[/FONT]

[FONT=&quot]Overcoming numerous social and financial obstacles, Ambedkar became one of the first "Outcast" to obtain a college education in India. Eventually earning law degrees and multiple doctorates for his study and research in law, economics and political science from Columbia University and the London School of Economics, Ambedkar returned home as a famous scholar and practiced law for a few years before publishing journals advocating political rights and social freedom for India's untouchables. He is regarded as a Bodhisattva by Indian Buddhists even though he never claimed himself to be a Bodhisattva.[/FONT]
[FONT=&quot]
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[FONT=&quot]Early life and Education[/FONT]

[FONT=&quot]Ambedkar was born in the British-founded town and military cantonment of Mhow in the Central Provinces (now in Madhya Pradesh). He was the 14th and last child of Ramji Maloji Sakpal and Bhimabai. His family was of Marathi background from the town of Ambavade in the Ratnagiri district of modern-day Maharashtra. They belonged to the Hindu, Mahar caste, who were treated as untouchables and subjected to intense socio-economic discrimination. Ambedkar's ancestors had for long been in the employment of the army of the British East India Company, and his father Ramji Sakpal served in the Indian Army at the Mhow cantonment. He had received formal education in Marathi and English, and encouraged his children to learn and work hard at school.[/FONT]

[FONT=&quot]He used his position in the army to lobby for his children to study at the government school, as they faced resistance owing to their caste. Although (at last) able to attend school, Ambedkar and other untouchable children were segregated and given no attention or assistance by the teachers. They were not allowed to sit inside the class. Even if they needed to drink water somebody from a higher caste would have to pour that water from a height as they were not allowed to touch either the water or the vessel that contained it. This task was usually performed for the young Ambedkar by the school peon, and if the peon was not available then he had to go without water, Ambedkar states this situation as "No peon, No Water…Bhimrao Sakpal Ambavadekar, the surname comes from his native village 'Ambavade' in Ratnagiri District. His Bhramin teacher Mahadev Ambedkar who was so much fond of him, changed his surname from 'Ambavadekar' to his own surname 'Ambedkar' in school records.[/FONT]

[FONT=&quot]Ramji Sakpal remarried in 1898, and the family moved to Mumbai (then Bombay), where Ambedkar became the first untouchable student at the Government High School near Elphinstone Road. Although excelling in his studies, Ambedkar was increasingly disturbed by the segregation and discrimination that he faced. In 1907, he passed his matriculation examination and entered the University of Bombay, becoming one of the first persons of untouchable origin to enter a college in India. This success provoked celebrations in his community, and after a public ceremony he was presented with a biography of the Buddha by his teacher Krishnaji Arjun Keluskar also known as Dada Keluskar, a Maratha caste scholar. [/FONT]

[FONT=&quot]…In 1908, he entered Elphinstone College and obtained a scholarship of twenty five rupees a month from the Gayakwad ruler of Baroda, Sayaji Rao III. By 1912, he obtained his degree in economics and political science from Bombay University, and prepared to take up employment with the Baroda state government. …[/FONT]

[FONT=&quot]In 1913 he received Baroda State Scholarship of 11.50 British pounds a month for three years to join the Political Department of the Columbia University as a Post Graduate Student. …[/FONT]

[FONT=&quot]As he was educated by the Borada State, he was bound to serve the State. He was appointed as Military Secretary to the Gaikwar of Baroda, which he had to quit within short time, this fiasco was described by Ambedkar in his autobiography "Waiting for a Visa" he states that "This scene of a dozen Parsis armed with sticks line before me in a menacing mood, and myself standing before them with a terrified look imploring for mercy, is a scene which so long a period as eighteen years had not succeeded in fading away. I can even vividly recall it-- and I never recall it without tears in my eyes. It was then for the first time that I learnt that a person who is an untouchable to a Hindu is also an untouchable to a Parsi". Then after he tried to find ways to make a living for his growing family. He worked as private tutor, as an accountant, investment consulting business, but it failed when his clients learned that he was an untouchables. In 1918 he became Professor of Political Economy in the Sydenham College of Commerce and Economics in Bombay. Even though he was successful with the students, but other professors objected to his sharing the same drinking-water jug that they all used.[/FONT]
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[FONT=&quot]By now Ambedkar had become one of the most prominent untouchable political figures of the time. He had grown increasingly critical of mainstream Indian political parties for their perceived lack of emphasis for the elimination of the caste system. Ambedkar criticized the Indian National Congress and its leader Mohandas Gandhi, whom he accused of reducing the untouchable community to a figure of pathos. [/FONT]
[FONT=&quot]
[/FONT]

[FONT=&quot]Ambedkar's political work had made him very unpopularwith orthodox Hindus, as well as with many Congress politicians who had earlier condemned untouchability. This was largely because these "liberal" politicians usually stopped short of advocating full equality for untouchables.[/FONT]
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[FONT=&quot]When the British agreed with Ambedkar and announced the awarding of separate electorates, Gandhi began a fast-unto-death while imprisoned in the Yerwada Central Jail of Pune in 1932 against the separate electorate for untouchables only. , Gandhi asked for the political unity of Hindus. Gandhi's fast provoked great public support across India, and orthodox Hindu leaders, Congress politicians and activists such as Madan Mohan Malaviya and Palwankar Baloo organized joint meetings with Ambedkar and his supporters at Yeravada. Fearing a communal reprisal and killings of untouchables in the event of Gandhi's death, Ambedkar agreed under massive coercion from the supporters of Gandhi . This agreement, which saw Gandhi end his fast, while dropping the demand for separate electorates that was promised through the British Communal Award prior to Ambedkar's meeting with Gandhi. Ambedkar was to later criticise this fast of Gandhi as a gimmick to deny political rights to the untouchables and increase the coercion he had faced to give up the demand for separate electorates.[/FONT]

[FONT=&quot]In 1935, Ambedkar was appointed principal of the Government Law College, Mumbai, a position he held for two years. Settling in Mumbai, Ambedkar oversaw the construction of a house, and stocked his personal library with more than 50,000 books.[10] His wife Ramabai died after a long illness in the same year. It had been her long-standing wish to go on a pilgrimage to Pandharpur, but Ambedkar had refused to let her go, telling her that he would create a new Pandharpur for her instead of Hinduism's Pandharpur which treated them as untouchables. Speaking at the Yeola Conversion Conference on October 13 near Nasik, Ambedkar announced his intention to convert to a different religion and exhorted his followers to leave Hinduism.[/FONT]
[FONT=&quot]
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[FONT=&quot]He published his book The Annihilation of Caste in the same year, based on the thesis he had written in New York. Attaining immense popular success, Ambedkar's work strongly criticized Hindu orthodox religious leaders and the caste system in general. Ambedkar served on the Defence Advisory Committee and the Viceroy's Executive Council as minister for labour. With What Congress and Gandhi Have Done to the Untouchables, Ambedkar intensified his attacks on Gandhi and the Congress, hypocrisy. In his work Who Were the Shudras?, Ambedkar attempted to explain the formation of the Shudras i.e. the lowest caste in hierarchy of Hindu caste system. He also emphasised how Shudras are separate from Untouchables. (Note: I think Shri RVR had emphasized, in this forum, that BRA did not recognize a fifth group, when I wrote about the “antyaja”.) Ambedkar oversaw the transformation of his political party into the All India Scheduled Castes Federation, although it performed poorly in the elections held in 1946 for the Constituent Assembly of India. In writing a sequel to Who Were the Shudras? in 1948, Ambedkar lambasted Hinduism in The Untouchables: A Thesis on the Origins of Untouchability:[/FONT]

[FONT=&quot] The Hindu Civilisation.... is a diabolical contrivance to suppress and enslave humanity. Its proper name would be infamy. What else can be said of a civilisation which has produced a mass of people... who are treated as an entity beyond human intercourse and whose mere touch is enough to cause pollution?[/FONT]

[FONT=&quot]Upon India's independence on August 15, 1947, the new Congress-led government invited Ambedkar to serve as the nation's first law minister, which he accepted. On August 29, Ambedkar was appointed Chairman of the Constitution Drafting Committee, charged by the Assembly to write free India's new Constitution. Ambedkar won great praise from his colleagues and contemporary observers for his drafting work. …Thus, although Ambedkar used Western models to give his Constitution shape, its spirit was Indian and, indeed, tribal.[/FONT]

[FONT=&quot]…[/FONT]"
 
@happyhindu

i said in my previous comment, that i will come to those questions later.. for now, you havent answered my questions, where i have given concrete proof.. you are trying to ignore this and you are saying, i am relying only on dharampal.. Yes.. i am relying only on dharampal for now for clarity.. Dharampal did not write any thing on his own.. rather, he just collected old british archivals and reproduced in his book.. So if rely on dharampal, it means, i am relying on british archivals, which contains various details including statistics..

So, i insist that we first discuss this and then move on to others.. Some more questions..

1. Most of the village schools are run by brahmins.. If shastras deny education to shudras, then how come brahmins teach to all jaatis in those 1 lakh schools of madras presidency, before britishers destroyed it?

Brahmins were only employed as teachers in schools run by several folks.

Why even folks in my own known circles had started schools after getting educated themselves. Infact they were considered late in the rat-race. Because i hear that some ppl (NBs) had already started schools much long ago. Practically every caste had started its own school. There was a Komati trust in old madras areas, which was famous for starting girls schools for all castes (in telugu medium though).

In such secular schools (which taught math, science, and either english or tamil as second language; not vedas), brahmins were employed as teachers. The brahmins had no say in how these schools (of secular education) were run.

Even earlier, in villages, zamindars used to run school of sorts (under trees), where they wud employ a brahmin to teach the brood of kids from their own household and extended families. Nowehere have i heard of an instance where a dalit farmer's son joined in the education. Such schools cannot be called native education schools (as Dharampal seems to suggest).

Senthil, i hope by now, you wud have realised that the prob is with the doctrines, not the people. Brahmins were never bad or anything. Its the psycological need that some folks might have felt / still feel, to adhere to the "fundamental doctrines of shastras", that makes a man inimical to the rest of the society. And in today's times, it just makes no sense.

IMO we need to be thankful for the technology-driven world that India was turning out to be (even at that time itself). Otherwise, just imagine if tehre were no secular education schools. And if only brahmins-kshatriyas were still in charge of deciding these things, what wud happen, wudn't there have been physical violence?

Is it right to propagate prevention of education to shudras, women and dalits right in this day and age, just bcoz some shastra from the antediluvian world says so?

2. You did not answer my question, on whether any one stopped ambedkar from attending schools? You are completely sidestepping the fact, that it is a kshatriya maharaj, who funded ambedkar's higher study abroad..
By this time (the early 1910s onwards), enuf ppl had already started going to school run by other caste ppl, or to convent schools run by missionaries. There was nothing the brahmin cud do in his capacity to prevent folks across all strata to get themselves an education.

And so what if a maharaja funded ambedkar's education? In the komati school for girls i mentioned, some girls from poor families were given free education irrespective of caste. And i do think an egalitarian society started from such places (and certainly not from vedapatshalas or from zamindar run village schools which they did for their own ppl).

3. At one occasion you say, that brahmins and kshatriyas prevented dalits from educating education.. when i pointed out that educational institutions are controlled by britishers, you are twisting the argument..
Senthil, your understanding capacity is not sufficient imo. Am not twisting anything. Am only stating facts. You saw that Youtube movie "India Untouched" or not? Please see the whole movie (available in 8 parts), then speak if they are preventing or not.

Brahmins and kshatriyas had in the past denied education across the strata, based on the dharmashatras; or atleast they tried to do so.

And even now some mutts and priests stand on the POV that folks from the lower strata (shudras and dalits) must be denied an education.

When it came to government schools, the brahmin depended on the vellaikaran (britishers) for his living. He was only an employee in the teaching role in such schools. He had no role, no say in deciding how secular english education schools were run in british times.

Well, my maternal grandmother was also sent to a school in ooty because there was no school in sight all thru nearby villages and towns at that time (1920s and 1930s). No brahmin, no shastra, just nobody cud have prevented her from getting an education. Women at that time were already very rebellious. And at that time a woman still was not allowed even to step out of the house unaccompanied by a male (whereas the man had all freedom to do anything -- hypocricy at its best).

Today ask any woman is she willing to stop studying, stop exploring her mind, just because the dharmashastras deny education to the woman ?

IMO, after the vedic period (which must have stopped by the age of Manu in 2nd century AD), the current age is the best times for women.

For your info, i am giving some more info on education..

Even after british domination, there were native states like bellary, mysore which had their own education system.. they had 100% literacy in their region, whereas in british dominate regions, its far below 50%.. and i need not say, the brahmins were the force behind the education in those native states..
Senthil, even during colonial rule, you had villages where only brahmins lived. Ofcourse such villages wud be literate. The british, and folks of various castes, did not go around constructing schools in every village and every town.

Please provide me your source of statistics where you say literacy in british dominated regions was below 50 percent. And when (which time-period) was this?

So, even if you can reject dharampal, you cannot reject british archivals.. i am determined that i want to settle this debate and move on all your other questions.. whether you accept data found in british archivals or you reject those?
Please do not just mention archivals. Please provide the relevant info from the archivals here with the source.

You have given a book (zipped) written by Dharampal from Samanvaya in the previous post. But it is long and i have no time to read thru the complete book. So please provide the relevant paragraphs, statistics and from where those stats were taken.

PS: I am taking your allegation seriously and hence i am more focussed on it.. we can tolerate criticism on india.. but we cannot tolerate allegations and accusations..
Senthil, this is no criticism on India. No need to jump the gun and presume, assume, characterize, and allege.

And Senthil, actually i do not care if you answer the other questions or not. I just want to know that as a Shudra, are you willing to stop studying, stop going to temples and live life as prescribed by the dharmashastras for a shudra ? And yes, please read a few dharmashastras atleast before you reply.
 
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i object hh using to characterise the gurus from kanchi kamakoti peetham as "celebrity gurus".its distasteful to me,and wish moderators expunge her remarks.thanks.

lord krishna explains brahmana,kshathriya,vaishya and shudras in detail to lord arjuna in the mahabaharatham text/scripture geeta-upanishadam aka bhagavath gita.is hh rying to teach us,that she is better than lord krishna and the gurus who adhereed to his teachings are celebrities?

eka dandi .tri-dandi .dashanami...etc is all about sampradayam.the scriptures are common.as to how its interpreted varies.

all four jathi is required to function worldover.all four jathi exist with a diff nomenclature worldover.if everybody wants to be the occupant inside the palanquin,then who will carry the pallak?therefore divisions amongst humanity was perpetrated.today its skilss and talents which perpetrates the division amongst humans.even now a politicians son or daughter,shines on the reflected glory of either her/his papa or momma! or grandpa/ma or great grandpa/ma in India!and to some extent in USA.
 
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