In a meeting in Nanganallur by a non-brahmin celebrity but having affinity to our community has said that the reservation policy has done good only .because if there is no reservation mejority of brahmins would have opted for clerical jobs and elementary teachers only.The adverse effect has made you people to think of other avenues and your boys are in topslots in earnings.A perfect quote to think.
wrongan,
to an extent i agree on the above. yes, the closing of some safe avenues, has forced us to look beyond, and it has come as blessings in disguise.
i am quite sure, there are many many stories in each families. one from mine: my girl cousin, had close to 100% in PU, could not get into medicine, took biollogy, came to U.S., did PhD, and now Director of a world class biotech firm. her comments today, that 'denying medicine was the best thing that happened to her'. instead of hanging a board in chennai and waiting for clients, she is now travelling around the world first class, attending conventions and is looked upon as a major force in her field'
wrongan, our community has been going out of madras/palghat since 1920s because of lack of opportunities, and not necessarily out of discrimination. the discrimination factor came only after 1970s with the onset of the dravidian revolution, which has now claimed as victims, also other TNB tribes likes pillais and mudalis, among others.
till two generations ago, large families were the norm, and lack of opportunites in the local village or agraharam was the result. another story from my family: early 1900s, palghat, one relative moved to penang, and established himself there in a british agent. every year he used to recruit high school brahmin boys for clerks post in the tin and rubber mines of malaya. these boys, used to come to nagapattinam, board the ship and be received by him in penang. at the local chinese tailor, opvernight, they traded their mundus and komanams, for pants & boxer shorts. within two days, they went out into the malayan jungle plantations, to return to india twice, once to get married, and the next at the time of the first parent death. ofcourse world war 2 disturbed this routine, but was resumed on a smaller scale till malayan independence. the leftovers of these brahmins are very orthodox as per kuala lumpur brahmana sangham - their daughters unable to find husbands, but the sons marry among malays & chinese.
so dear wrongan, we cannot put all the blames of our situations on the supposed evils of others. today, we are a prosperous community, spread far and wide, and if at all anything, all other tamil tribes want to emulate us. most of us have shed the most evil aspects of casteism away, but some of us cling and cling to it desperately, much to their own peril. .i think so anyway.