N
Nara
Guest
Dr. TNJ,
I suppose you don't want to respond to my post #288. That is fine.
IMO, this discussion is on the government policy of reservation. There are three questions being raised, as I see, (i) is it justified, (ii) does it work, and (iii) how long?
Our arguments started with the first of these 3 questions. I think we presented sufficient justification for the present system of reservation. You have not responded to these arguments, instead, you want to move on to (ii) and (iii). This is fine too.
Now, on (ii), on the basis of the research study Shri KRS posted here, the exchanges that followed, and finally the input from one of the authors of the research paper, we know that the reservation system works. You did not participate in that discussion. Now you cite some personal experiences and state it does not work. Why do you think your personal experiences as you state them must be given more weight than a systematic academic study?
In any case, I think a lot can be learned even from your personal experiences, if we dare to dig a little deeper.
Why do you think you have the wherewithal to buy that 4th TV set and prevent petty corruption, but your car cleaner Andy cannot even afford a hut with electricity?
Why do you think your first son was so confident that he can make it even if he did not get into IIT, but a poor Dalit who got admission for MBBS on merit list is unable to leave his poor family?
Finally, IMO, the following is among the most offensive things said here:
As long as Brahmins think of Brahmins as their community, and not all Tamils, these kinds of narrow interest thinking will persist.
Cheers!
I suppose you don't want to respond to my post #288. That is fine.
IMO, this discussion is on the government policy of reservation. There are three questions being raised, as I see, (i) is it justified, (ii) does it work, and (iii) how long?
Our arguments started with the first of these 3 questions. I think we presented sufficient justification for the present system of reservation. You have not responded to these arguments, instead, you want to move on to (ii) and (iii). This is fine too.
Now, on (ii), on the basis of the research study Shri KRS posted here, the exchanges that followed, and finally the input from one of the authors of the research paper, we know that the reservation system works. You did not participate in that discussion. Now you cite some personal experiences and state it does not work. Why do you think your personal experiences as you state them must be given more weight than a systematic academic study?
In any case, I think a lot can be learned even from your personal experiences, if we dare to dig a little deeper.
Why do you think you have the wherewithal to buy that 4th TV set and prevent petty corruption, but your car cleaner Andy cannot even afford a hut with electricity?
Why do you think your first son was so confident that he can make it even if he did not get into IIT, but a poor Dalit who got admission for MBBS on merit list is unable to leave his poor family?
Finally, IMO, the following is among the most offensive things said here:
The Dalits and other oppressed BCs are not asking for any பிச்சை from anybody. They want some of the advantages extracted from their labor and were accumulated by FCs and passed down to their descendants that gives their present day youngsters the confidence and swagger to do what they want, the way they please, be used to help them a little bit so that they need not continue to be exploited like their ancestors were.Probably these similar situation was the reason for the saying " பாத்திரம் அறிந்து பிச்சை "
As long as Brahmins think of Brahmins as their community, and not all Tamils, these kinds of narrow interest thinking will persist.
Cheers!