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The gothram of a child

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Sri.Prasad, Greetings.

With due respect to your message, I was mentioning about ultra traditionalists. They don't mean any harm to others, often times not judgemental about others either but staunch followers of tradition since they believe it. I can straight away think of an example - There is an Iyengar who is a 'Batachari' for Hanuman temple. Very much traditionalist; His daughters married IR. ( But those circumstances were quite sad. Both daughters were physically handicapped). Anyway, still he is a traditionalist, as nice to others as can be and respected by all communities in that area. I meant such traditionalists. I have a friend who is a traditionalist too ( Thenkalai Iyengar); it is always a treat to even to talk to him. I never miss a conversation with him when I go to India... still he is just one phone call away anyway!

Cheers!

Dear Raghy,

While my experience with the so called traditionalists and tradition is quite different from yours, this post is about something very different and ordinary. What can be the reason for the preponderance of Iyengars in those distant lands and the frequency with which they pop up in controversies in the net. This is a question from an iyengar to another iyengar.

Disclaimer: My intention is not to start a iyengar non-iyengar war on this topic. Nor to flay any particular community. Those itching for a fight please keep your powder dry for another day.

Cheers.
 
Dear Raghy,

While my experience with the so called traditionalists and tradition is quite different from yours, this post is about something very different and ordinary. What can be the reason for the preponderance of Iyengars in those distant lands and the frequency with which they pop up in controversies in the net. This is a question from an iyengar to another iyengar.

Disclaimer: My intention is not to start a iyengar non-iyengar war on this topic. Nor to flay any particular community. Those itching for a fight please keep your powder dry for another day.

Cheers.

Dear Sri. Raju, Greetings.

In fact, this may be a good subject to discuss, provided there is no debate/argument in the discussion. I will not put it as 'preponderance' though. But there is a commitment from Vaishnava traditionalists. I would not make any comparisons though. Let us only talk about Iyengars without comparing them with any other community.

I came across this realisation in Toronto, Canada. I used to smoke in those days; my choice of JD was well known to everyone in my circle. I was visiting my friend in Brahmpton; it was in the afternoon and he offered beer which I declined. His wife said " he looks like a traditional Iyengar! don't spoil him'... I just laughed and said I didn't prefer beer at anytime. During the conversation my friend asked me " are you a traditionalist or are you an athiest?" .. I was completely taken aback with his question and asked him why he asked such a question... he said " Raghy Sir! I noticed amoung many Iyengars, they would be usually at two extremes! Either they would be traditionalists or they would be atheists! But then, they swing the other way too:.... I was really curious and asked him " is it not common for others too?'.. He said " No! others would be mostly on the middle ground while Iyengars I knew would be quite determined!"....

Sir, I have to leave now..... This discussion is incomplete. ( Request to forum members - kindly don't don't write comments yet. This discussion with Sri. Raju is just started. I have not written my side completely yet though. I hope, you guys would understand).

Cheers!
 
hi raghy sir,
sorry for interversion...look like....வெச்சா குடுமி...செரச்சா மொட்டை...
 
hi raghy sir,
sorry for interversion...look like....வெச்சா குடுமி...செரச்சா மொட்டை...

Sri.tbs Sir, Greetings.

That proverb is வெச்சா சிகை ...... சிரைத்தால் மொட்டை! In other words, either a long hair or no hair at all!

Cheers!
 
Post # 125


If you say that homosexual relationship is perfectly normal/commonplace/natural etc. I have nothing to argue there. It is your belief and you are entitled to keep it.

Dear Sri Raju


Homosexual relationship is all around you all the way in the animal kingdom.

As a student when I learnt about such a possibility it was a bit shocking but I have met many otherwise fine human beings who cannot control which sex they are attracted to. It seems to me to be like our height, weight or skin color or place of birth etc. This is just my observation.

So they have no more control over their sense of attraction than any one else but they have a choice over their behaviour like we all do. They can choose a celibate life or they can choose to do something about their attraction. I have come across people that do no harm to anyone, have their private relationships and some even have 'artificial families'. I do not understand their relationships but I accept them wholeheartedly as human being for what they are. A few decades ago I may not have felt like this. But I see them as people like in any other walk of life which I see as my evolution in being more mature towards others and all beings (and by saying this I dont care to pass judgement on anyone - it is upto them how they want to feel about homosexuality) . Yes, homosexuality is uncommon but perfectly normal in my view based on limited contact of people who are homosexuals.


By the way the world has anywhere from 5% to 10% of homosexuals. This means some of your ancestors were homsexuals and even now in our own extended family and there will be some children born in your own lineage someday in the future. It is worth thinking about this...



Post # 124


You do not debate beliefs - and it is okay with me. You do not debate scientific facts too because they are not useful to you-and this too is okay with me. Well, it is your choice after all and I can do nothing about it.



You have been sincere in putting forth your ideas and so out of respect I wanted to respond and explain myself more.


I do not debate beliefs since there is no basis to debate any belief system.

My educational background is in Theoretical Physics. I left that for a profession and instead chose computer science and engineering and have been dumbed down over many decades by being in Management for too long according to my children :-).. Still my standards of what I consider to be science is very strict and I do not expect others to agree with me. I do not consider psychology as science for example. I do have respect for the study such as the one you referred to and they have a value.

Just like a mushroom is neither a meat nor a vegetable they belong to a group of their own . Not sure if a vegetarian causes harm to any beings by eating mushrooms :-) Probably not, but it is not a vegetable. There was a recent Scientific American article about what Mushrooms are and concluded they are neither animals nor plants.

Some of the studies like the one you mentioned are not strict science but a reason based set of conclusions.

However in my view there are assumptions in your conclusions. One is that our ancestors were indeed practicing Satvic life style - they may be vegetarians but Sativic value is much more than that in my understanding. There is no evidence for that assumption and there will be no way to get such an evidence even if we were to think that the theory you cite is applicable here. There are many more assumptions like this and so there is no way to debate these assumptions.

Even if one were to believe we are endowed with raw material (of our bodies) the real goal of enlightenment will never be achieved by having such ideas in the mind. At some level mind becomes an impediment to growth and maturity. That is possibly one reason to reject such notions in my view. I do not expect agreement here

Regards
 
At some level mind becomes an impediment to growth and maturity.

Regards


Dear sir,

I totally agree with you.
Sometimes we can not give up some of our pre conceived notions.

For example an orthodox Christian mind might never be able to accept that heaven is open to anyone who fulfills the criteria of being a "good person" cos for them a good person can only be a Christian.

They want to feel special that they are different and are in God's good books and this pre conceived notion hinders spiritual growth.
Their own mind becomes their enemy.

Thats why Lord Krishna said we are our own friend and our own enemy.

उद्धरेदात्मनात्मानं आत्मानमवसादयेत
आत्मैव ह्यात्मनो बन्धुरात्मैव रिपुरात्मनः


uddhared atmanatmanam
natmanam avasadayet
atmaiva hy atmano bandhur
atmaiva ripur atmanah


TRANSLATION
bump.gif
A man must elevate himself by his own mind, not degrade himself. The mind is the friend of the conditioned soul, and his enemy as well.

 
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Shri tks,


I fully agree with your sense of compassion and humanity, that you have expressed in a very agreable manner , in your post no.182. As well, it is exactly what we humans in our spiritual growth should mind.


Wheather its homosexuality or prostitution or even narcotic trafficking, every human have their side of reasoning, justification and inclination.

When we could accept that these are all not the right way of living as per the social and natural norms and attaining spiritual growth, it doesn't mean that we would personally hate those individual's for their personal life choices, preferences and the ways and means. We can only be sympathetic to such people and other's who are affected by those people.

What a person does for his/her possible ways of survival has nothing to do with what fine or crude and cruel individial personality he/she has. We can find gem of a person with many fine individual qualities from these homosexuals, prostitutes, narcotic traffickers lot.



If we pesonally have our own code of conduct, ethics, morality, charectaristics etc, we are certainly inclined towards imparting all such things into the mind of our offsprings. What I want to know from you now is - "Will that amount to doing injustice to our offsprings and would amounts to lack of maturity on our part?"

A healthy society can not exist unless their exists healthy livelihood of each individual in a personal level/family setup.

If we don't have a grip on our moral way of living, the society at large as well would certainly gets influenced by its negative impact that would for sure fix a person, personally indulging in.

Can we say that, having such a personal grip, personally analyzing right-wrong, bad-good, moral-immoral etc. would only demonstrate our low maturity level, poor understanding of life, hateful personality etc and would lead us towards failure in our spiritual growth? Having such personal grip for the welfare of the self and the society at large, if we impart the same to our children, will that amounts to doing injustice to our children?


As far as I am concerned, I am inclined towards echoing only those things to the people other than "my own self" (that would include humans in my society and any one who would be a part of my personal life in future) that I feel ideal for a human's personal life and for the society at large. And that certainly would not carry any negative sense of mine towards others who have their own personal choices, to the extent of not considering them as humans. Because, I know who we humans are and to what extent we humans can tretch ourself to the direction we opt.



 
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Dear TKS,

Your post # 182 for reference:

I see them as people like in any other walk of life which I see as my evolution in being more mature towards others and all beings (and by saying this I dont care to pass judgement on anyone - it is upto them how they want to feel about homosexuality) . Yes, homosexuality is uncommon but perfectly normal in my view based on limited contact of people who are homosexuals.

When I said homosexuality is not normal, I was having in my mind the deviant preference that is involved. When a normal behavior is something and a deviant behavior is encountered it strikes you as abnormal, unnatural or deviant. I am not here to judge homosexuals. If somebody has a deviant preference and wants to live with it and enjoy in his own way, who am I to intervene or judge. As you said, at another level, if he behaves like all humans in other walks of life, I won’t mind doing business with him. However that does not mean either that I accept his deviant preference as normal. So homosexuality is not normal just as going naked in the street is not normal, walking upside down is not normal etc., etc., As I said, it is your right to hold your view as it is my right to hold my view. Only we can not debate and come to a better understanding. But then who cares.

By the way the world has anywhere from 5% to 10% of homosexuals. This means some of your ancestors were homsexuals and even now in our own extended family and there will be some children born in your own lineage someday in the future. It is worth thinking about this...

I know my genetic stock well and I have no doubt that it had consistently been in the rest 95% category only. I have no doubt either that my lineage will continue to be so. It comes from the rugged and harsh plains of south where minds have better control over organs and instincts. Excess uncontrolled and unmanaged indulgence is a very rare luxury. About future I know nothing and I am not scared about what it holds. I will deal with it when it comes to me.

I do not debate beliefs since there is no basis to debate any belief system.

I have already said that I respect your rights. It is your right to decide what is debatable and what is not and give it a name too.

My educational background is in Theoretical Physics. I left that for a profession and instead chosecomputer science and engineering and have been dumbed down over many decades by being in Management for too long according to my children :-).. Still my standards of what I consider to be science is very strict and I do not expect others to agree with me.

My background is more or less similar to yours.

However in my view there are assumptions in your conclusions. One is that our ancestors were indeed practicing Satvic life style - they may be vegetarians but Sativic value is much more than that in my understanding. There is no evidence for that assumption and there will be no way to get such an evidence even if we were to think that the theory you cite is applicable here. There are many more assumptions like this and so there is no way to debate these assumptions.

I do not know why you choose to call them assumptions. They are derivatives of the basic proved concept that culture has a profound effect on the evolution process of humans. Rather I would wonder why this attempt on your part to put the cart before the horse.

Even if one were to believe we are endowed with raw material (of our bodies) the real goal of enlightenment will never be achieved by having such ideas in the mind. At some level mind becomes an impediment to growth and maturity. That is possibly one reason to reject such notions in my view. I do not expect agreement here
I very well understand what you say. But I have a slightly different view of this. Being aware of oneself (one's own capabilities, weaknesses, preferences,likes, dislikes, potential, susceptibilities and every such thing) is not a bad influence on that self. It rather helps that self to negotiate through the life effectively. Mind will never become an impediment to growth and maturity as long as there is no stagnation, as long as it remains open and as long as new experiences keep impinging on the self. In a mind that remains open, every day and every new experience results in a detailed reexamination of old values and augmentation, replacement and addition to the treasure. When the openness stops and mind becomes closed it becomes a burden and a huge block on the way to growth. Once I was a card holding leftist and was rejecting all such "notions" to borrow your word,-that is untill my mind broke open the cage and continued to evaluate experiences as they came and so I am here accepting some, however harsh and totally opposed they may be to established views. I am not stuck at some juncture living in my own make believe world.Well as you said I do not expect agreement here. Each one travels in a different path.

Cheers. Thanks for engaging me so far.
 
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Dear Renuka,

Your post #183 for reference:

They want to feel special that they are different and are in God's good books and this pre conceived notion hinders [COLOR=#DA7911 !important]spiritual growth[/COLOR].
Their own mind becomes their enemy.

If "they want to feel special that they are different and are in God's good books" it is harmless and there is nothing wrong. It is every human being's weakness-a weakness which craves for acceptance.

If "they feel special that they are different and are in God's good books" it is self deception that requires intervention from outside.

The first one is not an impediment in the growth where as the second case may lead to stagnation, isolation and living in one's own paradise.

Which one do you have in mind?
 
Dear Renuka,

Your post #183 for reference:



If "they want to feel special that they are different and are in God's good books" it is harmless and there is nothing wrong. It is every human being's weakness-a weakness which craves for acceptance.

If "they feel special that they are different and are in God's good books" it is self deception that requires intervention from outside.

The first one is not an impediment in the growth where as the second case may lead to stagnation, isolation and living in one's own paradise.

Which one do you have in mind?

Dear sir,

I feel both situations are not conducive for spiritual growth.

First type is only harmless if prejudice does not develop.

But first types mostly come with a Holier Than Thou attitude which is actually an Overdose of Sattva Guna.
So they never really get to see reality..the Pashyannapi na Pashyanti types
Overdose of even Sattva Guna verily binds.

Second type is self deception as you rightly put it..and it is a vicious cycle and hard to get out of it just like a person who tries to climb up a long oiled metal object will only keep falling and falling again and only a superhuman effort can make him overcome it.
 
When its all about Religion and GOD, it is based on belief system only.

So when people of a specific religion "want to feel special that they are different and are in God's good book", its no wrong and can not be consider delusioned to the extent of finding fault with Satva Guna.

People from each religion probably would think that, the person of other religion is too deluded in his/her Satvic Guna by thinking that "he/she wants to feel special that he/she is different and in God's good books". Because all religions are based on faith/belief, having their own historical records in these lines that are convincing to folks of each religion.

As such, when some one from a specific religious community "wants to feel special that he/she is different and in God's good books", I personally would not consider it as his/hers delusioned Satvik Guna.


 
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When its all about Religion and GOD, it is based on belief system only.

So when people of a specific religion "want to feel special that they are different and are in God's good book", its no wrong and can not be consider delusioned to the extent of finding fault with Satva Guna.

People from each religion probably would think that, the person of other religion is too deluded in his/her Satvic Guna by thinking that "he/she wants to feel special that he/she is different and in God's good books". Because all religions are based on faith/belief, having their own historical records in these lines that are convincing to folks of each religion.

As such, when some one from a specific religious community "wants to feel special that he/she is different and in God's good books", I personally would not consider it as his/hers delusioned Satvik Guna.



LOL! nice to see someone who still can't resists replying my post although indirectly.Ha Ha Ha

It only proves you can't live with them and neither you can live without them!LOL

BTW the word Delusional Sattvik Guna was not used in my post.
 
According to a survey noticed recently in a booklet, brahmins, Uttar Pradesh, being bigger
than any other states, comprises only 9 percent, while Tamil Nadu and Andhra Pradesh 3 and
2 percent respectively. Details Gothrams are given below.

[TABLE="align: center"]
[TR]
[TD="width: 67"]
Sl.No.
[/TD]
[TD="width: 105"] Sage
[/TD]
[TD="width: 411"] Godrams Descended
[/TD]
[/TR]
[TR]
[TD="width: 67"]
1
[/TD]
[TD="width: 105"] Bhrigu [/TD]
[TD="width: 411"] Vatsa, Bida, Arshtikhena, Yaska, Mitryu, Shaunak and Bainya [/TD]
[/TR]
[TR]
[TD="width: 67"]
2
[/TD]
[TD="width: 105"] Angirah [/TD]
[TD="width: 411"] Gautam, Bharadwaj and Kewal-Angiras [/TD]
[/TR]
[TR]
[TD="width: 67"]
3
[/TD]
[TD="width: 105"] Atri; [/TD]
[TD="width: 411"] Atre, Badbhutak, Garishtira and Mudhgala [/TD]
[/TR]
[TR]
[TD="width: 67"]
4
[/TD]
[TD="width: 105"] Viswamitra [/TD]
[TD="width: 411"] Kaushika, Lohit, Raukshak, Kamkayana, Aja, Katab, Dhananjya, Agamarkhan, Puran and Indrakaushika [/TD]
[/TR]
[TR]
[TD="width: 67"]
5
[/TD]
[TD="width: 105"] Kasyap; [/TD]
[TD="width: 411"] Nidruba, Kasyap, Sandila, Rebha and Langakshi [/TD]
[/TR]
[TR]
[TD="width: 67"]
6
[/TD]
[TD="width: 105"] Vashisht [/TD]
[TD="width: 411"] Vashisht, Kundin, Upamanyu, Parashara and Jatukaraniya [/TD]
[/TR]
[TR]
[TD="width: 67"]
7
[/TD]
[TD="width: 105"] Agastya. [/TD]
[TD="width: 411"] Idhamabahar, Somabahar, Sambhabahar and Yagyabhar [/TD]
[/TR]
[/TABLE]
 
LOL! nice to see someone who still can't resists replying my post although indirectly.Ha Ha Ha

It only proves you can't live with them and neither you can live without them!LOL

BTW the word Delusional Sattvik Guna was not used in my post.
Dear Renukaji, i look at this in this way that Mr.Ravi found your reply to the post as a furtherance of the topic on discussion and wants further more detailed explanations on your side of view which can lead to healthy dicussion of the thread. I feel that the thought behind the reply post is to be appreciated and you can similarly post further thoughts which would enlighten normal persons like me who finds the discussion very interesting and Renukaji, aapka jawab tho har waqt achcha hi hota hai... Cheers.
 
you can similarly post further thoughts which would enlighten normal persons like me who finds the discussion very interesting and Renukaji, aapka jawab tho har waqt achcha hi hota hai... Cheers.


Dear sir,

Normal?

That makes the rest of us Abnormal! LOL

Sir, I really can't stop laughing here.
 
Sometime back in a leading newspaper, it was mentioned that same gothra
marriages are not acceptable and had also quoted about a Court Order to this
effect stating that it is not legally correct to conduct such marriages. It appears
the same matter was discussed around 50 years or ago in the Bombay High Court.



Balasubramanian
Ambattur
 
That makes the rest of us Abnormal! LOL
Dear Renukaji, sorry if i have worded that wrongly... it should be some thing like a person like me with limited knowledge and wants to seek further enhancement in that?...

cheers.
 
Dear Renuka,

Your post #187:

first types mostly come with a Holier Than Thou attitude which is actually an Overdose of Sattva Guna.

I would say that there can never be an overdose of sattva guna. After all sattva guna is all about being only good. There can never be a situation when too much of good can be an overdose. For instance the Divyamangala vigraha of God is said (by vedas) to be of sutta sattvam. How do you reconcile? Holier than thou argument can come from two sources:
1. A sattva existence, because of its very nature can appear to be quite intimidating or forbidding to a non-sattva existence and hence seen as a "holier than thou" case for criticism.
2. A non-sattva existence may be keenly aware of its non-sattva nature and hence assumes every other existence as "holier than thou" sattva.

Both are in the nature of existence on the earth and nothing can be done about it. Only solution will be when the non-sattva entity becomes sattva, but by then it would have become a candidate for the same accusation and it will be the same game all over again.

Cheers.
 
Dear Renuka,

Your post #187:



I would say that there can never be an overdose of sattva guna. After all sattva guna is all about being only good. There can never be a situation when too much of good can be an overdose. For instance the Divyamangala vigraha of God is said (by vedas) to be of sutta sattvam. How do you reconcile? Holier than thou argument can come from two sources:
1. A sattva existence, because of its very nature can appear to be quite intimidating or forbidding to a non-sattva existence and hence seen as a "holier than thou" case for criticism.
2. A non-sattva existence may be keenly aware of its non-sattva nature and hence assumes every other existence as "holier than thou" sattva.

Both are in the nature of existence on the earth and nothing can be done about it. Only solution will be when the non-sattva entity becomes sattva, but by then it would have become a candidate for the same accusation and it will be the same game all over again.

Cheers.

Dear sir,


1)A Truly Sattva person is not intimidating to others..in fact most Sattva people are always on their own and do not antagonize others.
They are the Sadhus who lead a existence without coming much in contact with others.
They have normal levels of Sattva guna in their bloodstream.

It is those who think they are Sattva are the ones who come across as Holier than Thou.These are the overdose parties!LOL

These are they types who have an overdose and fixation to Sattva Guna and fire away about their pre conceived notions of purity and goodness and fall to Rajas in that process.

There is a fine line of difference between a truly Sattva and an apparently Sattva person.

2)Highly Non Sattva persons are normally the least concerned about Sattva persons cos they are either too busy accumulating wealth,glory,fame or even praying for an exalted place in heaven.


The rest of us humans are just the usual type with the admixture of all three gunas in varying proportions.
 
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According to a survey noticed recently in a booklet, brahmins, Uttar Pradesh, being bigger
than any other states, comprises only 9 percent, while Tamil Nadu and Andhra Pradesh 3 and
2 percent respectively. Details Gothrams are given below.

[TABLE="align: center"]
[TR]
[TD]
Sl.No.
[/TD]
[TD="width: 105"] Sage[/TD]
[TD="width: 411"] Godrams Descended[/TD]
[/TR]
[TR]
[TD="width: 67"]
1
[/TD]
[TD="width: 105"] Bhrigu [/TD]
[TD="width: 411"] Vatsa, Bida, Arshtikhena, Yaska, Mitryu, Shaunak and Bainya [/TD]
[/TR]
[TR]
[TD="width: 67"]
2
[/TD]
[TD="width: 105"] Angirah [/TD]
[TD="width: 411"] Gautam, Bharadwaj and Kewal-Angiras [/TD]
[/TR]
[TR]
[TD="width: 67"]
3
[/TD]
[TD="width: 105"] Atri; [/TD]
[TD="width: 411"] Atre, Badbhutak, Garishtira and Mudhgala [/TD]
[/TR]
[TR]
[TD="width: 67"]
4
[/TD]
[TD="width: 105"] Viswamitra [/TD]
[TD="width: 411"] Kaushika, Lohit, Raukshak, Kamkayana, Aja, Katab, Dhananjya, Agamarkhan, Puran and Indrakaushika [/TD]
[/TR]
[TR]
[TD="width: 67"]
5
[/TD]
[TD="width: 105"] Kasyap; [/TD]
[TD="width: 411"] Nidruba, Kasyap, Sandila, Rebha and Langakshi [/TD]
[/TR]
[TR]
[TD="width: 67"]
6
[/TD]
[TD="width: 105"] Vashisht [/TD]
[TD="width: 411"] Vashisht, Kundin, Upamanyu, Parashara and Jatukaraniya [/TD]
[/TR]
[TR]
[TD="width: 67"]
7
[/TD]
[TD="width: 105"] Agastya. [/TD]
[TD="width: 411"] Idhamabahar, Somabahar, Sambhabahar and Yagyabhar [/TD]
[/TR]
[/TABLE]

Sir,
In the thread "Gothram - Alumni" I wrote:
The origin and development of the concept of gotra is not clear when approached sociologically. People of all castes and speaking different languages and in different regions of India have the same gotra, like bharadwaja,kaushika,(sri)vatsa, garga,atreya Vaishampayana,saupayana, manava, sikita rathitara etc are rare gotras.Gotra alone therefore does not denote any varna(present day caste).The rishis who held gurukula wherein students of all castes studied might have bestowed their names as honorifics like modern cambridgian,harwadian etc. There is no proof at all for a claimed gotra lineage save word of mouth declaration. Thus a Saupayan can be of any caste. Again,caste is a socially customised group with the only proof of parentage recognised by people around,as such. Hence village of origin say four generations ago plays a role in according reconition of a claimed caste.
http://www.tamilbrahmins.com/sociology/7249-gothram-alumni.html

I also wrote:
Gothra is not exactly a family-based lineage, but rather refers to many lineages emerging from the same village. In the olden days of the rishis or seers, people of many castes and communities would place themselves under the tutelage of a teacher or set of teachers, who would instruct each family on the portions of the Vedas that applied to their specific interests in terms of career, vocational skills, marriage, spirituality, and so on. The village would be named after the leading rishi, and the people belonging to that village would take upon that Rishi's name as a means of identifying themselves when they travelled. Many of the descendants of these original peoples have held onto this 'gothra' out of sentiment and tradition.
 
Dear Bala Sir

Ref your post # 193

I re-post my post # 97 of this thread - seems like you have missed it.

Yay Yem

Dear All

Here's what the Courts had to say about Gotrams [ before Jeera Mam, pulls us back on track ]

June 2012 :

" Do you know what a Gotra is ? Which Hindu text prescribes banning of sagotra marriage? Why are you wasting
the time of the court ? "
- on a PIL filed for amendment to the Hindu Marriage Act in wake of Khap Panchayat diktats in Haryana.
- needless to say, politicians like Jindal and Choutala take a bizarre stand even after the court dismissed the PIL.

In 1945: [ before the Hindu Marriages Act came into force ] - Madhav Rao vs Raghavendra Rao

" The mass of material on gorta and pravara in the sutras, puranas and digests is so vast and full of contradictions
that it almost an impossible task to reduce it to order and coherence ".

" On this ground the Court concluded that it was impossible to accept the suggestion that in reference to Brahmin
families of today the gorta and pravara represent anything like an unbroken lineage of descent from common
ancestors indicated by the name of the respective gotras and pravaras. After consulting texts of Manu and
Yajnavalkya, the court observed that the requirements on gotra were recommendatory rather than mandatory ".

In Matrilineal communities, the gotram membership is passed down from the Mother.

It is observations like these that make me NOT take a "Holier Than Thou "attitude.

YayYem
 
Satva guna is best among the gunas, but even satva guna is a binding.
The states of sattva, rajas, and tamas are temporary;
all of them are merely different kinds of bondages of the soul.
The objective is to go beyond the gunas.
guṇān etān atītya trīn
dehī deha-samudbhavān
janma-mṛtyu-jarā-duḥkhair
vimukto 'mṛtam aśnute

Just bookish knowledge, I am not there yet.
 
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