Thinnai meeting is fine when the discussions and cheetu kacheri are neutral and non offensive. But, when some members fill their mouth with vethilai and puhaiyal, munch it and spit all over the thinnai and on the street below,and using a brahmana's thinnai to abuse his lifestyle, ancestors and everything considered sacred by him, and glorifying his sworn enemy who has made no secret of his wish to destroy brahmins - why one should tolerate such souls.
Brahmins have nothing to do with untouchability in the past or today. Varna theory and practice is not the exclusive prerogative of brahmins alone; all bharatavasis, those belonging to varnas or outside it lived in reasonable harmony. Today's brahmins must resist such attempts to hoist the blame on brahmins.
sarang,
untouchability was part of our culture re practising it, as late as the 1950s. in my part of malabar, certain castes when they passed by they yululued, or yodelled, to announce their passing, so that high caste pattars or nairs'e eyes do not fall on them.
my own maternal grand father - a lawyer, the untouchables stayed atleast 10 feet away from him, removed the thundu and placed it over their mouth and spoke through it.
the barber monthly to shave my great aunt' head, and one day i touched him. immediately was told to go to the bathroom, and a bucket of water dumped over me..
i have heard of so many motta paattis, near kapali temple, screaming 'othippo othippo' at the NB who bathed in the same tank nearby
the thottis, the cash was dropped from a distance of a few feet, or left on the ground, and they came and picked it up.
even in my own home, different set of glasses for the servants. ..
today i hope we dont do those things. apart from being wrong, they are illegal and banned by the constitution of india. but we cannot re write history. it happened in those days, and the memories of those acts are still raw with many many groups. it may take time to heal, or never at all. who knows.
but we cannot and should not deny it happened. that we took no part in it is true for most of us. but we inherited the memories. didn't we?
if all has been hunky dory, would we have the so many social issues that we have now? the only relieving thing for us, is that the current problems between dalits and vanniars (& their sympathizers) is that no brahmin has made any stupid statement to attract unwanted attention. i pray they dont, for obvious reasons.
narayana guru did encourage likewise reforms in kerala, except he took the path and appeal through religion. but the message was the same. abolition of caste and upliftment of the dalits and lower castes.
re 'someone spewing with a mouthful of beetle leaves', periyar happened. no matter whether we consider him a reformer or rogue, he has indelibly changed not only tamil nadu, but has been instrumental in the rise of many political figures up north including mayawati, who pay respects to him. that periyar was flawed is beyond doubt.
he is probably one of the few leaders, who told his followers not to follow him blind, but view every one of his views, and be selective, to what is appropriate. personally, i like only his calls for small families, female education and casteless society. his crude antibrahminism, has also turned me off. but no matter what, he is an elephant in the room. not talking about him or ignoring, will not wish him away or his impact.
today, periyar is passe. and with the passing of MK, even less of periyar will be heard. that is the way life is. but changes that happened, are permanent.
many a times i wondered, why, with so much influence and erudition, our community did not produce a mass based reformer, who could have enforced the obvious and needed changes, and brought all hindu castes and dalits together. 'what could have been' is among the saddest words...in any language.
i think i have said enough on this topic...and fear regurgitating the same. the purpose of this post was to clarify a stand, that not everyone has a blanket approval of periyar, but everyone is impacted by him, one way or the other.
thank you.