prasad1
Active member
In the Hindu pantheon, soul has been very firmly eulogized. Soul is the most powerful; body, mind, and intellect, in comparison, are fleeting and transient, even an illusion. Our body and all material objects are in a constant state of change, but the soul is regarded as eternal and imperishable. Hindu philosophy envisages two types of bodies: the physical or gross body (called thul sarira) and the subtle, invisible body (called suksma sarira). Soul has been identified as the subtle, immortal, transcendental suksma sarira. Hindu seers have often referred to a conflict between heart and brain—not the anatomical heart in our bodies but the soul heart of the suksma sarira.
As Swami Vivekananda says: ”It is the heart which takes one to the highest plane, which intellect can never reach; it goes beyond intellect and what is called inspiration.”44
According to Hindu philosophy, soul is the eternal constituent, which is invisible and metaphysical in nature and acts as a vehicle for reincarnation from one body to another. It also carries within it the notation of the past karmas, as well as a genealogy map of our tendencies, the vasnas. It is these subtle karmic particles and vasnas that make the soul impure.
It is the eternal and transcendental phenomenon of the soul that kindles the flame of fearlessness, or abhay, in human beings. Lord Krishna tells Arjuna: “Thou art the reservoir of omnipotent power. Arise, awake and manifest the Divinity within.”45 Knowing the true self, the higher self, is true knowledge (called para vidya). Hindu seers are taught to disentangle themselves from the false, superficial ego-self (neti neti—“I am not this”) and instead, to assert, “I am that” (tat twam asi). Soul is the divine seed in each being.46 In Hindu society, it is in this recognition of the Divine in each being that even the poorest person or the lowest animal was revered in spiritual discourses.
WE have had discussion about Atma in this forum.
Hinduism ? Path of the Ancient Wisdom » CHAPTER 15
As Swami Vivekananda says: ”It is the heart which takes one to the highest plane, which intellect can never reach; it goes beyond intellect and what is called inspiration.”44
According to Hindu philosophy, soul is the eternal constituent, which is invisible and metaphysical in nature and acts as a vehicle for reincarnation from one body to another. It also carries within it the notation of the past karmas, as well as a genealogy map of our tendencies, the vasnas. It is these subtle karmic particles and vasnas that make the soul impure.
It is the eternal and transcendental phenomenon of the soul that kindles the flame of fearlessness, or abhay, in human beings. Lord Krishna tells Arjuna: “Thou art the reservoir of omnipotent power. Arise, awake and manifest the Divinity within.”45 Knowing the true self, the higher self, is true knowledge (called para vidya). Hindu seers are taught to disentangle themselves from the false, superficial ego-self (neti neti—“I am not this”) and instead, to assert, “I am that” (tat twam asi). Soul is the divine seed in each being.46 In Hindu society, it is in this recognition of the Divine in each being that even the poorest person or the lowest animal was revered in spiritual discourses.
WE have had discussion about Atma in this forum.
Hinduism ? Path of the Ancient Wisdom » CHAPTER 15